Hebreo 6
1 Aa le apòn-tikañe o fañòheñe i Norizañey fototseo vaho hitoañe mb’ami’ty haañonañe, tsy haoreñe indraike i manantam-pisolohoañe amo sata mateo, naho ty fatokisañe aman’ Añahare,
Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works,
2 naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios g166)
and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit: ) (aiōnios g166)
3 Le ie ty hanoen-tika naho sitran’ Añahare.
for it is impossible that those,
4 Aa naho nihazavaeñe, fa nitsopeke i falalàn-dikerañey, fa nanoen-ko mpitraok’ amy Arofo Masiñey,
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit,
and of the good word of God, (aiōn g165)
6 f’ie midisa-voly: le tsy ho lefe’e ty himpoly hisoloho, ie nampipeke ho am-bata’e indraike i Anan’ Añaharey, hamoraborak’ aze ho salareñe.
and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him.
7 Toe tahien’ Añahare i tane isiha’ i orañe mifiafia betek’ ama’ey hitiria’ ty àñañe mañasoa o nañalahalàñe azeoy.
For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God:
8 F’ie mamoa fatike naho hisatse, le tsy jefa’e, antitotse hafatse, hagadon-ko forototoeñe.
but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they.
9 Aa ndra te taroñeñe, ry rañetse, iantofa’ay raha soa te amy zay, toe raha minday fandrombahañe.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution.
10 Tsy atao tsy to t’i Andrianañahare handikofa’e o fitoloña’ areo aman-koko amy tahina’eio, ie miatrake o noro’eo naho toe mbe mañolotse.
For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring.
11 Le salalae’ay t’ie songa anjoañe fahimbañañe hoe izay, pak’ amy nitilifireñey hañenefañe i fitamàñey,
And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end:
12 aa soa re te tsy mihenekeneke, fa mitsikombe o mpandova’ o fitamàñeo am-patokisañe naho am-pahaliñisañe.
that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises.
13 Amy t’ie nampitamaen’ Añahare t’i Abraàme, naho tsy teo ty ambone’e hitangea’e, le nifanta amy fañova’ey,
For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying,
14 ty hoe: Toe fitahiañe, ty hitahiako azo naho fangitsikitsihañe ty hampanaranàhako azo.
"Verily blessing I will bless thee, and multiplying I will multiply thee."
15 Aa ie nitamà am-pahaliñisañe, ro nahazo i nampitamaeñey.
And thus waiting patiently he obtained the promise.
16 Toe mititik’ aman-joke ondatio, le am-panta hamenteañe aze, soa t’ie higadoñe tsy am-pandierañe.
For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.
17 Izay ka t’i Andrianañahare, ie te hampalange amo mpandova’ i nampitamañeio te tsy miova i nisafiria’ey, le nivente’e am-panta,
Wherefore God being willing more abundantly to manifest unto the heirs of the promise the immutability of his counsel, confirmed it with an oath:
18 soa te ami’ty raha roe tsy mihotike—ie tsy mahay mandañitse t’i Andrianañahare, le mahazo fañosihañe fatratse tika nibotatsake mb’am-pipalirañe ao hivontititse amy fitamàñe nitaroñeñe aman-tikañey
that by two immutable things, in which it is impossible for God to fail, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us;
19 ie miòreñe naho fatratse hoe vato-fantsike añ’ arofon-tikañ’ ao, naho mimoake an-kalo’ i tsingarakarakeiy,
which we have as an anchor of the soul safe and stedfast, and which entereth within the veil.
