Lioka 8
1 Ie añe, le nitsitsihe’ Iesoà ze tanañe naho rova, nitaroñe naho ninday ty talili-soa’ i Fifehean’ Añaharey. Nindre ama’e i folo ro’ amby rey
It happened soon afterwards, that he went about through cities and villages, proclaiming and bringing the good news of the Kingdom of God. With him were the twelve,
2 naho o rakemba ila’e nafahañe kokolampa naho hasilofañeo—toe i Marie atao Magdalenae, i nitsamoahan-kokolampa fitoy,
and certain women who had been healed of evil spirits and infirmities: Miriam who was called from Magdala, from whom seven demons had gone out;
3 naho i Johanae vali’ i Kozae, mpamandro’ i Heroda, naho i Sosanae vaho ty maro ila’e mpiatrak’ aze am-panaña’ iareo.
and Yohanah, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.
4 Ie nifanontoñe i lahialeñey naho nikovovòke mb’ama’e o boak’ amo rovao, le hoe ty nandrazaña’e:
When a large crowd came together, and people from every city were coming to him, he spoke by a parable.
5 Niavotse handrarake tabiry ty mpambole, nafitse’e i doriay, le nipok’ añ’olon-dalañe eo ty ila’e fe nandialiañe vaho nitsimok’ aze o voron-dikerañeo.
"The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
6 Ty ila’e nipok’ an-damilamy eo, ie vaho nitiry le niheatse amy te tsy ni-lèñe.
Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
7 Nipok’ am-po fatik’ ao ka ty ila’e naho nitrao-fitiry amo fatikeo fe nidageañe.
Other fell amid the thorns, and the thorns grew with it, and choked it.
8 Nipok’ an-tane hoba ka ty ila’e, le nitiry vaho namoa in-jato. Ie tsinara’e izay, le nipoñafa’e ty hoe: Ze aman-dravembia hijanjiñe, Mijanjiña!
Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear."
9 Aa le nañontanea’ o mpiama’eo: Akore i ohatse zay.
Then his talmidim asked him, "What does this parable mean?"
10 Hoe re: Toe natolotse anahareo ty haharendreke o raha mietak’ amy Fifehean’ Añahareio; f’ie razañeñe amo ila’eo, soa te ndra miisake iereo tsy hahavazoho, ndra mijanjiñe, tsy hahafohiñe.
He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
11 Inao koahe ty ampibejañañe i ohatsey: Tsaran’Añahare i tabiriy.
Now the parable is this: The seed is the word of God.
12 O añ’ olon-dalañeo, o nahajanjiñeo; fe mivotrake eo i mpañìnjey manintake i tsaray añ’arofo’ iareo tsy mone hiantoke vaho ho rombaheñe.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
13 O an-damilamio, le o mahajanjiñe naho mandrambe i tsaray an-kafaleañeo, f’ie tsy amam-bahatse, miantok’ aniany avao vaho misitak’ an-tsam-panjiziañe.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
14 O tabiry nipok’ amo fatikeoo, ro mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
15 O an-tane soao ka, ro añ’ arofo vaño naho vantañeie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
16 Tsy eo ty mamelon-jiro vaho mampikapek’ aze am-panake ndra mampizilik’ aze ambane fandreañe ao; fe apo’e ambone’ ty fasian-jiro ey ho isa’ ze mimoak’ ao i hazavàñey.
"No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17 Toe tsy ao ty mihaja ze tsy haakatse, naho ty mikopoke ze tsy ho rendreke vaho haboake.
For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
18 Ambeno arè ty fijanjiña’areo, fa ze manañe ho tolorañe fe rambeseñe amo tsy manañeo o ihaboha’eo.
So consider carefully how you listen. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has."
19 Le niheo mb’ama’e ty rene’e naho o rahalahi’eo, fe tsy nahafitotok’ aze amy te nialin-drètse.
His mother and brothers came to him, and they could not come near him for the crowd.
20 Le hoe ty nanohinañ’ aze: Mijohañe alafe’e ao i rene’o naho o roahalahi’oo mipay hahaoniñe Azo.
It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
21 Tinoi’e ty hoe: Heheke ty reneko naho o rahalahikoo, o mijanjiñe ty tsaran’ Añahare vaho mañorik’ azeo.
But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
22 Teo ty andro t’ie nijon-dakañe mindre amo mpiama’eo le nanoa’e ty hoe: Antao hitsake mb’andafe’ o riakeo eñe, le nimb’eo iereo.
Now it happened on one of those days, that he entered into a boat, himself and his talmidim, and he said to them, "Let us go over to the other side of the lake." So they launched out.
23 Ie niondrañe mb’eo le ginaon-drotse, naho nizotso amy oñey ty tio-baratse ho nandipotse iereo vaho didý tsy nivarata.
But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
24 Niheo mb’ ama’e iereo nampitsekak’ aze ami’ty hoe: O Talè, Talè, mate zahay! Nitroatse re nitrevoke i tiokey naho ty fitabohaza’ i riakey, le nijihetse vaho nipendreñe.
So they came to him, and awoke him, saying, "Master, master, we are dying." And he awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
25 Le hoe re tam’ iereo: Aia ty fatokisa’ areo? Nianifañe iereo naho nañeveñe, le nifanao ty hoe: Ia itoio, kanao aman-dily hampivohore’e o tiokeo naho o ranoo!
He said to them, "Where is your faith?" But they were terrified and astonished, saying to one another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
26 Nitoly an-tane Gerasenay tandrife’ i Galilia eñe iereo.
They arrived at the country of the Gerasenes, which is opposite Galil.
27 Ie nizotso an-tamboho eo, le nisalakae’ t’indaty hirik’ an-drova ao niazo’ ty kokolampa, tsy nisafotse hatrela’e, mbore tsy nitobok’ an-traño fa an-donak’ ey avao.
And when he came out onto the land he was met by a certain man from the town who had demons. For a long time he had worn no clothes, and did not live in a house, but in the tombs.
28 Ie nahaisake Iesoà, le nikoaikoaike naho nibabok’ aolo’e eo nitazataza ty hoe: Ino ty itraofako ama’o r’Iesoà Anan’ Añahare Andindimoneñe? Mihalaly ama’o: ko ampisoañe’o.
When he saw Yeshua, he shouted, and fell down before him, and with a loud voice said, "What do I have to do with you, Yeshua, you Son of the Most High God? I beg you, do not torment me."
29 Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
30 Le hoe ty nañontanea’ Iesoà: Ia ty añara’o? Tozantoza; hoe re, amy te nitsamoahan’ angatse maro.
Yeshua asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
They pleaded with him that he would not command them to go into the abyss. (Abyssos g12)
32 Nandrazeñe ambone vohitse ey ty lambo maro troke raike. Aa le hinalali’ iereo te hado’e himoak’ am’ iareo ao. Le napo’e.
Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
33 Aa le nifaok’ amy lahilahiy o kokolampao naho nitsamoak’ amo lamboo. Le nivongaritse mb’amy hereretsakey naho nijoroboñe an-drano ao i troke raikey vaho niopo.
The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
34 Ie nitrea’ o mpiarakeo le nibijo’ ty lay mb’ an-drova mb’eo naho mb’ an-kalok’ añe, nitalily.
When those who fed them saw what had happened, they fled, and told it in the city and in the country.
35 Aa le nangovovòke mb’eo o hioniñe i nanoeñeio, nivotrak’ amy Iesoà eo, naho nitendreke indaty niakara’ o kokolampaoy, ie niambesatse am-pandia’ Iesoà eo nisafonoke naho vory hilala, nampañeveñe iereo.
Then people went out to see what had happened. They came to Yeshua, and found the man from whom the demons had gone out, sitting at Yeshua's feet, clothed and in his right mind; and they were afraid.
36 Natalili’ o naharendrekeo ty namotsorañe i niazon-kokolampay.
Those who saw it told them how he who had been possessed by demons was healed.
37 Aa le nihalalie’ o valobohòke an-tane’ Gerasena iabio t’Iesoà ty hisitake, amy t’ie niazo’ ty anifañe. Aa le nijon-dakan-dRe, nimpoly.
All the people of the surrounding region of the Geresenes asked him to leave them, for they were very much afraid; and he entered into the boat and returned.
38 Nihalaly te ho mpiama’e indaty niakara’ o kokolampaoy, fe hoe ty nañitrifa’ Iesoà aze:
But the man from whom the demons had gone out begged him that he might go with him, but Yeshua sent him away, saying,
39 Mimpolia mb’ añ’ akiba’o mb’eo vaho atalilio o raha ra’elahy nanoen’ Añahareo. Niavotse re nanitsike i rovay nitalily i raha fanjàka nanoa’ Iesoà rezay.
"Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Yeshua had done for him.
40 Ie toly eñe t’Iesoà, le rinambe’ i lahialeñey soa, fa songa nandiñe aze.
When Yeshua returned, the crowd welcomed him, for they were all waiting for him.
41 Niheo mb’eo amy zao ty androanavy atao Jairo, beim-pitontonañe, nihotrak’ am-pandia’ Iesoà eo nihalaly aze hihova mb’añ’ anjomba’e ao
And look, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Yeshua's feet, and pleaded with him to come into his house,
42 fa heta’e i anak’ ampela toka’e miha folo taoñe ro’ amby zay. Aa ie nionjom-b’eo, nitamboemboeñe ama’e i lahialeñey;
for he had an only daughter, about twelve years of age, and she was dying. But as he went, the crowds pressed against him.
43 teo ty rakemba niazo’ ty retsilà folo taoñe ro’amby, le fonga naleta’e amo mpanahao ze fiveloma’e, fe tsy teo ty nahafake.
A woman who had a flow of blood for twelve years (who had spent all her living on physicians) and could not be healed by any,
44 Nimb’ amboho’e ao re nitsapa ty lifin-damba’e, vaho nitsintañe amy zao i lio-lava’ey.
came behind him, and touched the fringe of his garment, and immediately the flow of her blood stopped.
45 Le hoe t’Iesoà: Ia ty nitsapa ahy? Songa nandietse vaho hoe t’i Petera naho o mpiama’eo: O Rañandria, miharombontake naho mañifitse azo i lahialeñey.
Yeshua said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the crowds press and jostle you."
46 Le hoe t’Iesoà: Ao ty nipaok’ ahy; apotako te niakaran-kaozarañe.
But Yeshua said, "Someone did touch me, for I perceived that power has gone out of me."
47 Aa ie nirendre’ i rakembay te tsy lefe ty fietaha’e, le nivorombeloñe, fe niheova’e nihohok’ am-pandia’eo nitalily añatrefa’ ze hene’ ondaty ty foto’ i nitsapa’e azey naho t’ie nijangañe ami’ty manao zao.
When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
48 Aa hoe t’Iesoà tama’e: O anake, o fatokisa’oo ro nahajangañ’ azo; akia, manintsiña.
He said to her, "Daughter, your faith has made you well. Go in peace."
49 Ie mbe nisaontsy t’Iesoà le pok’eo ty hirik’ amy beim-pitontonañey añe nanao ama’e ty hoe: Fa simba i anak’ ampela’oy; ko olañe’o ka t’i Talè.
While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Do not trouble the Teacher."
50 Ie jinanji’ Iesoà, le hoe ty natoi’e: Ko hembañe, matokisa avao, le ho jangañen-dre.
But Yeshua hearing it, answered him, "Do not be afraid. Only believe, and she will be healed."
51 Ie tsatok’ añ’ anjomba’e ao, tsy napo’e hizilik’ ao naho tsy i Petera naho i Jaona naho Iakobe vaho ty rae naho i rene’ i ajajampelay.
When he came to the house, he did not allow anyone to enter in with him, except Peter, John, Jacob, the father of the child, and her mother.
52 Hene nirovetse naho nandala aze ondatio, fa hoe re tama’e: Ko mirovetse, tsy simba re fa miroro.
All were weeping and mourning her, but he said, "Do not weep. She is not dead, but sleeping."
53 Aa le nonjira’ iareo an-kehe kanao nioniñe t’ie simba.
They were ridiculing him, knowing that she was dead.
54 Fonga nakare’e, le rinambe’e ty taña’ i ajajampelay vaho nikanjia’e ami’ty hoe: O ajajampelao, Mitroara.
But he, taking her by the hand, called, saying, "Child, arise."
55 Nibalike ty fiai’e le nitroatse amy zao, vaho nampamahana’e.
Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
56 Nilatsa o roae’eo, fe nafantopanto’e tsy hitalily ndra ama’ iaia i nanoeñey.
Her parents were amazed, but he commanded them to tell no one what had been done.
