Engero 12
1 Buli asanyukira okukangavvulwa ayagala amagezi; naye oyo akyawa okunenyezebwa musirusiru.
He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.
2 Omuntu omulungi aganja mu maaso ga Mukama, naye Mukama asalira omusango omuntu ow’enkwe.
He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.
3 Omuntu tanywezebwa lwa kukola bitali bya butuukirivu, naye omulandira gw’omutuukirivu tegulisigulwa.
A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.
4 Omukyala ow’empisa ennungi ssanyu era ngule ya mwami we, naye omukazi eyeeyisa obubi ali nga kookolo mu magumba ga bba.
A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.
5 Enteekateeka z’omutuukirivu ziba za mazima, naye amagezi g’abakozi b’ebibi ge bawa gaba ga bulimba.
The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.
6 Ebiteeso by’abakozi b’ebibi kuyiwa musaayi, naye ebigambo by’abatuukirivu bye bibawonya.
The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.
7 Abakozi b’ebibi bagwa ne basaanirawo ddala, naye ennyumba y’omutuukirivu teesagaasaganenga emirembe gyonna.
Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.
8 Ebigambo by’omugezi bimuleetera okusiimibwa, naye eby’omusirusiru bimunyoomesa.
A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.
9 Omuntu eyeetoowaza ne yeekolera, asinga oyo eyeegulumiza n’abulwa ky’alya.
Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.
10 Omutuukirivu afaayo ku bisolo bye, naye omukozi w’ebibi abiraga bukambwe bwereere.
A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.
11 Oyo eyeerimira aliba n’emmere nnyingi, naye oyo anoonya ebitaliimu talina magezi.
He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.
12 Abakozi b’ebibi baagala okubba omunyago gwa babbi bannaabwe, naye omulandira gw’abatuukirivu gunywera.
The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.
13 Ebigambo by’omukozi w’ebibi bimusuula mu mitawaana, naye omutuukirivu awona akabi.
For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.
14 Omuntu ajjuzibwa ebirungi okuva mu bibala bye bigambo by’akamwa ke, n’emirimu gy’emikono gye gimusasula bulungi.
Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.
15 Ekkubo ly’omusirusiru ddungi mu kulaba kwe ye, naye omugezi assaayo omwoyo ku magezi agamuweebwa.
The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.
16 Omusirusiru alaga mangu obusungu bwe, naye omutegeevu tassa mwoyo ku kivume.
A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.
17 Omujulizi ow’amazima awa obujulizi obutuufu, naye omujulizi ow’obulimba ayogera bya bulimba.
He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.
18 Ebigambo ebyanguyirize bisala ng’ekitala ekyogi, naye olulimi lw’omuntu omugezi luwonya.
A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.
19 Emimwa egyogera amazima gibeerera emirembe gyonna, naye olulimi olulimba lwa kiseera buseera.
The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.
20 Obulimba buli mu mitima gyabo abategeka okukola ebibi, naye essanyu liri n’abo abakolerera emirembe.
Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.
21 Tewali kabi konna kagwa ku batuukirivu, naye abakozi b’ebibi tebaggwaako mitawaana.
What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.
22 Mukama akyawa emimwa egirimba, naye asanyukira ab’amazima.
False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.
23 Omuntu omutegeevu talaga nnyo by’amanyi, naye abasirusiru balaga obutamanya bwabwe.
A fel man hilith kunnyng; and the herte of vnwise men stirith foli.
24 Omukono gw’omunyiikivu gulimufuula omufuzi, naye obugayaavu bufuula omuntu omuddu.
The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.
25 Omutima ogweraliikirira guleetera omuntu okwennyika, naye ekigambo eky’ekisa kimusanyusa.
Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.
26 Omutuukirivu yeegendereza mu mikwano gye, naye ekkubo ly’ababi libabuza.
He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.
27 Omuntu omugayaavu tayokya muyiggo gwe, naye omunyiikivu kyayizze, kiba kya muwendo gyali.
A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.
28 Mu kkubo ery’obutuukirivu mulimu obulamu, era mu kkubo eryo temuli kufa.
Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.
