Engero 14
1 Omukazi ow’amagezi yeezimbira ennyumba ye, naye omusirusiru eyiye agyemenyera n’emikono gye.
A wijs womman bildith hir hous; and an unwijs womman schal distrie with hondis an hous bildid.
2 Omuntu atambulira mu bugolokofu atya Mukama, naye ow’amakubo amakyamu anyooma Mukama.
A man goynge in riytful weie, and dredinge God, is dispisid of hym, that goith in a weie of yuel fame.
3 Ebigambo by’omusirusiru bye bimuviirako okukubwa, naye eby’abatuukirivu binaabakuumanga.
The yerde of pride is in the mouth of a fool; the lippis of wijs men kepen hem.
4 Awataba nte nnume ezirima ebyagi biba bikalu, naye emmere ennyingi eva mu maanyi gaazo.
Where oxis ben not, the cratche is void; but where ful many cornes apperen, there the strengthe of oxe is opyn.
5 Omujulizi ow’amazima talimba, naye ow’obulimba ayogera bya bulimba.
A feithful witnesse schal not lie; a gileful witnesse bringith forth a leesing.
6 Omukudaazi anoonya amagezi n’atagalaba, naye okumanya kwanguyira omuntu ategeera.
A scornere sekith wisdom, and he fyndith not; the teching of prudent men is esy.
7 Teweeretereza muntu musirusiru, kubanga tewali by’amagezi biva mu kamwa ke.
Go thou ayens a man a fool; and he schal not knowe the lippis of prudence.
8 Omutegeevu mugezi kubanga afaayo okutegeera by’akola, naye atalina magezi musirusiru kubanga yeerimba nti amanyi.
The wisdom of a fel man is to vndirstonde his weie; and the vnwarnesse of foolis errith.
9 Abasirusiru banyooma okugololwa nga bakoze ensobi, naye abalongoofu baagala emirembe.
A fool scorneth synne; grace schal dwelle among iust men.
10 Buli mutima gumanya okulumwa kwagwo, tewali ayinza kugusanyukirako.
The herte that knowith the bittirnesse of his soule; a straunger schal not be meddlid in the ioie therof.
11 Ennyumba y’abakozi b’ebibi erizikirizibwa, naye eweema y’abatuukirivu erikulaakulana.
The hous of wickid men schal be don awei; the tabernaclis of iust men schulen buriowne.
12 Waliwo ekkubo erirabika nga ttuufu eri omuntu, naye ng’enkomerero yaalyo kufa.
Sotheli a weie is, that semeth iust to a man; but the laste thingis therof leden forth to deth.
13 Enseko zandibaawo naye ng’omutima gujjudde ennaku, era n’enkomerero y’essanyu eyinza okufuuka obuyinike.
Leiyyng schal be medlid with sorewe; and morenyng ocupieth the laste thingis of ioye.
14 Omuntu atalina kukkiriza alisasulwa empeera emusaanira olw’ebikolwa bye, n’omuntu omulungi naye alisasulwa eyiye.
A fool schal be fillid with hise weies; and a good man schal be aboue hym.
15 Ow’amagezi amatono amala gakkiriza buli kigambo ky’awulira, naye omuntu omutegeevu yeegendereza amakubo ge.
An innocent man bileueth to eche word; a felle man biholdith hise goyngis.
16 Omuntu ow’amagezi atya Mukama n’aleka okukola ebibi, naye omusirusiru yeepankapanka era teyeegendereza.
A wijs man dredith, and bowith awei fro yuel; a fool skippith ouer, and tristith.
17 Omuntu asunguwala amangu akola eby’obusirusiru, n’omukalabakalaba akyayibwa.
A man vnpacient schal worche foli; and a gileful man is odiouse.
18 Abatalina magezi basikira butaliimu, naye abategeevu batikkirwa engule ey’okumanya.
Litle men of wit schulen holde foli; and felle men schulen abide kunnyng.
19 Abakozi b’ebibi balivuunamira abatuukirivu, n’aboonoonyi ne bavuunama mu miryango gy’abatuukirivu.
Yuel men schulen ligge bifor goode men; and vnpitouse men bifor the yatis of iust men.
20 Omwavu alagajjalirwa abantu nga ne muliraanwa we omutwaliddemu, naye abagagga baba n’emikwano mingi.
A pore man schal be hateful, yhe, to his neiybore; but many men ben frendis of riche men.
21 Anyooma muliraanwa we akola kibi, naye alina omukisa oyo asaasira abaavu.
He that dispisith his neiybore, doith synne; but he that doith merci to a pore man, schal be blessid. He that bileueth in the Lord, loueth merci;
22 Abateekateeka okukola ebibi, tebawaba? Naye okwagala n’amazima binaabeeranga n’abo abateesa okukola obulungi.
thei erren that worchen yuel. Merci and treuthe maken redi goodis;
23 Buli mulimu ogukolebwa n’amaanyi gubaako amagoba, naye okwogera obwogezi kireeta bwavu bwokka.
abundaunce `schal be in ech good werk. Sotheli where ful many wordis ben, there nedynesse is ofte.
24 Abagezi bafuna engule ey’obugagga, naye obusirusiru bw’abatalina magezi buzaala busirusiru.
The coroun of wise men is the richessis of hem; the fooli of foolis is vnwarnesse.
25 Omujulizi ow’amazima awonya obulamu bw’abantu, naye omujulizi ow’obulimba aba mulimba.
A feithful witnesse delyuereth soulis; and a fals man bringith forth leesyngis.
26 Atya Mukama alina ekiddukiro eky’amaanyi, era n’abaana be balibeera n’obuddukiro.
In the drede of the Lord is triste of strengthe; and hope schal be to the sones of it.
27 Okutya Mukama ye nsulo y’obulamu, kuleetera omuntu okwewala emitego gy’okufa.
The drede of the Lord is a welle of lijf; that it bowe awei fro the fallyng of deth.
28 Ekitiibwa kya kabaka kiri mu kuba n’abantu bangi, naye omukulembeze ataba n’abantu abeera mu kabi.
The dignite of the king is in the multitude of puple; and the schenschipe of a prince is in the fewnesse of puple.
29 Omuntu omugumiikiriza aba n’okutegeera kungi, naye oyo asunguwala amangu ayolesa obusirusiru.
He that is pacient, is gouerned bi myche wisdom; but he that is vnpacient, enhaunsith his foli.
30 Omutima ogulina emirembe guwangaaza omuntu, naye obuggya buvunza amagumba ge.
Helthe of herte is the lijf of fleischis; enuye is rot of boonys.
31 Omuntu atulugunya abaavu anyooma oyo eyabatonda, naye buli abakwatirwa ekisa, agulumiza Katonda.
He that falsli chalengith a nedi man, dispisith his maker; but he that hath merci on a pore man, onourith that makere.
32 Akacwano bwe kajja, omukozi w’ebibi agwa, naye omutuukirivu ne mu kufa aba n’obuddukiro.
A wickid man is put out for his malice; but a iust man hopith in his deth.
33 Amagezi gabeera mu mutima gw’omuntu alina okutegeera, era yeeyoleka ne mu basirusiru.
Wisdom restith in the herte of a wijs man; and he schal teche alle vnlerned men.
34 Obutuukirivu buzimba eggwanga, naye ekibi kiswaza abantu ab’engeri zonna.
Riytfulnesse reisith a folc; synne makith puplis wretchis.
35 Kabaka asanyukira omuddu akola eby’amagezi, naye obusungu bwa kabaka bunaabuubuukiranga ku oyo akola ebiswaza.
A mynystre vndurstondynge is acceptable to a kyng; a mynystre vnprofitable schal suffre the wrathfulnesse of him.
