1 Samwiri 25
1 Awo Samwiri n’afa, Isirayiri yenna ne bakuŋŋaana okumukungubagira. Ne bamuziika ewuwe e Laama. Awo Dawudi n’avaayo n’aserengeta mu ddungu Palani.
USamuweli wasesifa; loIsrayeli wonke wahlangana, bamlilela, bamngcwabela endlini yakhe eRama. UDavida wasesukuma wehlela enkangala yeParani.
2 Mu biro ebyo waaliwo omusajja omugagga ennyo mu Mawoni eyalina eby’obugagga e Kalumeeri. Yalina endiga enkumi ssatu n’embuzi lukumi. Byali biseera bya kusala byoya eby’endiga ze, e Kalumeeri.
Kwakukhona-ke indoda eMahoni, lomsebenzi wayo wawuseKharmeli; lindoda-ke yayiyisikhulu esikhulu, yayilezimvu eziyizinkulungwane ezintathu lembuzi eziyinkulungwane, yayigunda izimvu zayo eKharmeli.
3 Erinnya ly’omusajja ye yali Nabali, ne mukyala we nga ye Abbigayiri. Yali mukyala mutegeevu era nga mulungi, nga bw’omutunuulira alabika bulungi, naye bba Omukalebu, nga wa kkabyo kyokka nga mukalabakalaba mu mirimu gye.
Njalo ibizo laleyondoda lalinguNabali, lebizo lomkayo lalinguAbigayili. Njalo owesifazana wayelokuqedisisa okuhle, elesimo esihle, kodwa indoda yayilukhuni ilezenzo ezimbi; yayingeyakoKalebi.
4 Nabali yali ng’asala ebyoya by’endiga ze, Dawudi n’akiwulira.
UDavida wasesizwa esenkangala ukuthi uNabali ugunda izimvu zakhe.
5 Dawudi n’atuma abavubuka kkumi, n’abagamba nti, “Mwambuke e Kalumeeri eri Nabali mumulamuse mu linnya lyange.
UDavida wasethuma amajaha alitshumi, uDavida wathi emajaheni: Yenyukelani eKharmeli, liye kuNabali, limbuze impilo ebizweni lami,
6 Mumugambe nti, Emirembe gibeere ku ggwe n’ennyumba yo, ne ku bintu byo byonna.
lizakutsho njalo: Impilakahle kayibe kuwe, ukuthula kakube kuwe, lokuthula kakube sendlini yakho, lokuthula kakube kukho konke olakho!
7 “Mpulira nti ekiseera eky’okusala ebyoya by’endiga kituuse. Abasumba bo bwe baabeeranga awamu naffe, tetwabayisanga bubi, era n’ebbanga lyonna lye baamala e Kalumeeri tewali na kimu ku bintu byabwe ekyabula.
Sengizwile-ke ukuthi ulabagundi; abelusi olabo-ke babelathi, kasibalimazanga, futhi kabaswelanga lutho zonke izinsuku beseKharmeli.
8 Buuza abaweereza bo, be bajulirwa. Noolwekyo abavubuka bange balabe ekisa mu maaso go kubanga bazze mu kiseera eky’okukwatiramu embaga. Nkusaba obawe kyonna ky’olinawo, oweerezeeko ne mutabani wo Dawudi.”
Buza amajaha akho, azakutshela. Ngakho amajaha kawathole umusa emehlweni akho, ngoba sifike ngosuku oluhle. Akunike inceku zakho lendodana yakho uDavida lokho isandla sakho esizakuthola.
9 Awo abasajja ba Dawudi bwe baatuuka, ne bawa Nabali obubaka obwo mu linnya lya Dawudi, ne balindirira.
Kwathi amajaha kaDavida esefikile, akhuluma kuNabali ngokwalawomazwi wonke ebizweni likaDavida, aselinda.
10 Nabali n’addamu abaweereza ba Dawudi nti, “Dawudi oyo ye ani? Mutabani wa Yese oyo ye ani? Ennaku zino abaweereza bangi badduka ku bakama baabwe.
UNabali waseziphendula izinceku zikaDavida, wathi: Ngubani uDavida? Njalo ngubani indodana kaJese? Lamuhla zinengi inceku ezibalekayo, ileyo laleyo enkosini yayo.
11 Nnyinza ntya okuddira emigaati gyange, n’amazzi, n’ennyama bye ntekeddeteekedde abasajja bange abasala ebyoya ne mbiwa be sirina kye mbamanyiiko?”
Pho, ngithathe isinkwa sami, lamanzi ami, lenyama yami engiyihlabele abagundi bami, ngikuphe abantu engingazi ukuthi bavela ngaphi?
12 Awo abasajja ba Dawudi ne bakyuka ne baddayo ne bamutegeeza buli kigambo nga bwe bategeezebbwa.
Amajaha kaDavida asephendukela endleleni yawo, abuyela, eza, ambikela njengawo wonke lamazwi.
13 Dawudi n’agamba abasajja be nti, “Mwesibe buli muntu ekitala kye!” Buli omu ku bo ne yeesiba ekitala kye, ne Dawudi ne yeesiba ekikye, abasajja nga bikumi bina ne bayambuka ne Dawudi, ebikumi bibiri ne basigala nga bakuuma eby’okukozesa.
UDavida wasesithi ebantwini bakhe: Bhincani, ngulowo lalowo inkemba yakhe! Babhinca, ngulowo lalowo inkemba yakhe, loDavida laye wabhinca inkemba yakhe; kwasekusenyuka emva kukaDavida phose amadoda angamakhulu amane, kodwa angamakhulu amabili ahlala empahleni.
14 Omu ku baddu ba Nabali n’agamba Abbigayiri mukyala wa Nabali nti, “Dawudi yatuma ababaka ng’ali mu ddungu okulamusa mukama waffe naye n’abavuma;
Kodwa elinye ijaha lamajaha lamtshela uAbigayili umkaNabali lathi: Khangela, uDavida uthume izithunywa zivela enkangala ukubingelela inkosi yethu, kodwa yazithethisa.
15 ate nga abasajja abo baali ba kisa nnyo gye tuli, era tebalina kabi ke baatukola newaakubadde okubuza ekintu n’ekimu ku bintu byaffe bwe twali mu ddungu nabo.
Kanti labobantu basiphatha kuhle kakhulu, kasilimalanga, kasiswelanga lutho zonke izinsuku sihambisana labo, sisemmangweni.
16 Baaberanga ng’ekisenge okutwetooloola emisana n’ekiro, ekiseera kyonna kye twamala nabo nga tulunda endiga.
Babengumduli kithi ebusuku kanye lemini, zonke izinsuku silabo seluse izimvu.
17 Kaakano kifumiitirizeeko, olabe ky’oyinza okukola, kubanga akabi kajjidde mukama waffe n’ennyumba ye yonna. Musajja atabuulirirwa.”
Khathesi-ke, yazi ubone ukuthi uzakwenzani; ngoba ububi buqunyelwe inkosi yethu lendlu yayo yonke; ngoba uyindodana kaBheliyali okungangokuthi kakho ongakhuluma laye.
18 Awo amangwago Abbigayiri n’ayanguwa n’addira emigaati ebikumi bibiri, n’ebita bibiri ebya wayini, n’ennyama ey’endiga ttaano ennongoose obulungi, n’ebigero bitaano eby’eŋŋaano ensiike, n’ebitole kikumi eby’ezabbibu enkalu, n’ebitole ebikumi bibiri eby’ettiini, n’abiteeka ku ndogoyi.
UAbigayili wasephangisa wathatha izinkwa ezingamakhulu amabili, lembodlela ezimbili zewayini, lezimvu ezinhlanu ezilungisiweyo, lamaseya amane amabele akhanzingiweyo, lamahlukuzo alikhulu ezithelo zevini ezonyisiweyo, lezinkwa ezingamakhulu amabili zomkhiwa, wakuthwalisa obabhemi.
19 N’agamba abaweereza be nti, “Munkulemberemu, nange nzija.” Naye n’atabuulirako bba Nabali.
Wasesithi emajaheni akhe: Dlulani phambi kwami; khangelani, ngiyalilandela. Kodwa kamtshelanga umkakhe uNabali.
20 Awo bwe yali yeebagadde endogoyi ye, n’ayita kumpi n’olusozi nga lumukweka. N’asisinkana Dawudi n’abasajja be nabo nga baserengeta okumwolekera.
Kwasekusithi esagade ubabhemi esehlela endaweni esithekileyo yentaba, khangela-ke, uDavida labantu bakhe behla behlangabezana laye; wasehlangana labo.
21 Dawudi yali yakamala okwogera nti, “Nakuumira bwereere ebintu byonna eby’omusajja ono bwe byali mu ddungu ne wataba na kimu ekyabula; bw’atyo bw’ansasudde, obubi olw’obulungi.
Njalo uDavida wayethe: Isibili ngigcine ngeze konke lo ayelakho enkangala, kakwaze kwasweleka lutho kukho konke ayelakho. Usengibuyisele okubi ngokuhle.
22 Kale Katonda akole bw’atyo abalabe ba Dawudi n’okukirawo, enkeera bwe wanaabaawo omusajja we n’omu anaasigala nga mulamu.”
UNkulunkulu akenze njalo ezitheni zikaDavida, engezelele ngokunjalo, uba ngitshiya loyedwa kubo bonke alabo kuze kube sekuseni abachamela emdulini.
23 Awo Abbigayiri bwe yalengera Dawudi, n’ayanguwa okuva ku ndogoyi ye, n’avuunama mu maaso ga Dawudi.
Lapho uAbigayili ebona uDavida, waphangisa wehla kubabhemi, wathi mbo ngobuso bakhe phansi phambi kukaDavida, wakhothamela emhlabathini.
24 N’agwa ku bigere bye n’ayogera nti, “Mukama wange omusango gubeere ku nze nzekka. Nkwegayiridde leka omuweereza wo ayogere naawe; wuliriza omuweereza wo ky’anaayogera.
Wawela enyaweni zakhe wathi: Lobububi kabube phezu kwami mina, nkosi yami; incekukazi yakho ake ikhulume endlebeni zakho, uzwe amazwi encekukazi yakho.
25 Mukama wange aleme okussa omwoyo ku musajja omusirusiru oyo Nabali, kubanga n’erinnya lye litegeeza musirusiru, atambulira mu busirusiru bwe. Naye nze omuweereza wo, ssaalabye bavubuka mukama wange be watumye.
Inkosi yami ake inganaki lowomuntu kaBheliyali, uNabali; ngoba njengebizo lakhe unjalo; uNabali libizo lakhe, lobuthutha bukuye. Kodwa mina, incekukazi yakho, kangiwabonanga amajaha enkosi yami owawathumayo.
26 “Kale nno mukama wange, nga Mukama bw’ali omulamu, akubedde obutayiwa musaayi newaakubadde obutawalana ggwanga n’omukono gwo, era naawe bw’oli omulamu, abalabe bo, n’abo abakuyigganya bonna mukama wange babeere nga Nabali.
Ngakho-ke, nkosi yami, kuphila kukaJehova, lokuphila komphefumulo wakho, njengoba iNkosi ikunqandile ukungena ngokuchitha igazi, lokuziphindisela ngesandla sakho, ngalokho-ke kazibe njengoNabali izitha zakho lalabo abadinga ububi enkosini yami.
27 Era n’ekirabo kino omuweereza wo ky’aleetedde mukama wange kiweebwe abavubuka abatambula ne mukama wange.
Manje-ke, lesisibusiso incekukazi yakho esilethe enkosini yami kasinikwe amajaha ahamba esiya le lale emanyathelweni enkosi yami.
28 Nkwegayiridde osonyiwe ekyonoono kw’omuweereza wo, era Mukama talirema kuzimbira mukama wange obwakabaka obw’enkalakkalira, kubanga mukama wange alwana entalo za Mukama. Waleme okulabika ekikolwa ekikyamu kyonna mu ggwe ennaku zonna ez’obulamu bwo.
Akuthethelele isiphambeko sencekukazi yakho; ngoba iNkosi izakwenzela lokwenzela inkosi yami indlu eqinileyo, ngoba inkosi yami ilwa izimpi zeNkosi, lobubi kabutholwanga kuwe kusukela ensukwini zakho.
29 Ne bwe walibaawo omuntu yenna alikulumba okukuyigganya okutwala obulamu bwo, obulamu bwa mukama wange bukuumibwenga Mukama Katonda wo mu lulyo olw’abalamu. Naye obulamu bw’abalabe bo alibuvuumuula ng’ejjinja bwe liva mu nvuumuulo.
Loba kusukuma umuntu ukukuxotsha lokudinga impilo yakho, kodwa umphefumulo wenkosi yami uzabotshelwa emqulwini wabaphilayo leNkosi uNkulunkulu wakho; kodwa umphefumulo wezitha zakho izawujikijela kungathi uphume phakathi kwesavutha.
30 Awo Mukama bw’alikolera mukama wange ebirungi byonna bye yamusuubiza, era n’amufuula okuba omukulembeze wa Isirayiri,
Kwasekusithi, lapho iNkosi isikwenzile enkosini yami njengakho konke okuhle ekukhulume ngawe, isikumisile waba ngumbusi phezu kukaIsrayeli,
31 mukama wange talibeera na kulumirizibwa mu mutima olw’okuyiwa omusaayi awatali nsonga, wadde okwewalanira eggwanga. Era Mukama bw’alikukolera ebirungi mukama wange, ojjukiranga omuweereza wo.”
kakungabi yisikhubekiso kuwe lokukhubekiswa kwenhliziyo enkosini yami, ngokuthi uchithe igazi ngeze, lokuthi inkosi yami iziphindisele. Lapho iNkosi isiyenzele okuhle inkosi yami, khumbula incekukazi yakho.
32 Awo Dawudi n’agamba Abbigayiri nti, “Mukama Katonda wa Isirayiri atenderezebwe, akutumye okujja okunsisinkana leero.
UDavida wasesithi kuAbigayili: Kayibusiswe iNkosi, uNkulunkulu kaIsrayeli, ekuthumileyo lamuhla ukungihlangabeza.
33 Akuwe omukisa oyo akubedde okusalawo obulungi, era akubedde okundabula obutayiwa musaayi leero n’obuteewalanira ggwanga.
Futhi kakubusiswe ukuqedisisa kwakho, ubusiswe lawe onginqandileyo lamuhla ukuze ngingangeni ekuchitheni igazi lokuziphindisela ngesandla sami.
34 Kubanga mazima ddala nga Mukama Katonda wa Isirayiri bw’ali omulamu, ambedde obutakukolako kabi, singa toyanguye kujja kunsisinkana, tewandibadde musajja n’omu owa Nabali eyandiwonyeewo, obudde we bwandikeeredde enkya.”
Ngoba ngeqiniso, kuphila kukaJehova uNkulunkulu kaIsrayeli, onginqandileyo ukuze ngingenzi ububi kuwe, ngoba uba ubungaphangisanga weza ukungihlangabeza, sibili, bekungayikusala loyedwa kuNabali kuze kube sekukhanyeni kwekuseni ochamela emdulini.
35 Awo Dawudi n’akkiriza okutwala Abbigayiri bye yaleeta, n’ayogera nti, “Genda ewuwo mirembe. Mpulidde ebigambo byo, era nzikkirizza okwegayirira kwo.”
UDavida wasesemukela esandleni sakhe lokho amlethele khona. Wasesithi kuye: Yenyukela ngokuthula endlini yakho; bona, ngililalele ilizwi lakho, ngibemukele ubuso bakho.
36 Awo Abbigayiri bwe yaddayo eri Nabali, n’amusanga ng’ali mu nnyumba, era ng’akoze embaga, ng’eya kabaka. Yali asanyuukiridde nnyo, era ng’atamidde, kyeyava tamunyega ku olwo, okutuusa enkeera.
UAbigayili wasefika kuNabali, khangela-ke, wayeledili endlini yakhe, njengedili lenkosi. Lenhliziyo kaNabali yathokoza phakathi kwakhe, njalo wayedakwe kwedlulisa; ngakho kamtshelanga lutho, oluncinyane loba olukhulu, kwaze kwaba sekukhanyeni kwekuseni.
37 Awo bwe bwakya, Nabali omwenge nga gumuweddeko, mukyala we n’amutegeeza ebigambo ebyo byonna, naye omutima gwe ne gukakanyala, ne guba ng’ejjinja.
Kwasekusithi ekuseni lapho iwayini seliphumile kuNabali, lomkakhe esemtshele lezizinto, inhliziyo yakhe yafa phakathi kwakhe, wasesiba njengelitshe.
38 Oluvannyuma lw’ennaku nga kkumi, Nabali n’afa ekikutuko.
Kwasekusithi phose emva kwensuku ezilitshumi iNkosi yamtshaya uNabali, wasesifa.
39 Awo Dawudi bwe yawulira Nabali ng’afudde, n’ayogera nti, “Mukama yeebazibwe anwaniridde, Nabali olw’obubi bwe yankola. Mukama ambedde, era akuumye omuweereza we obutakola kikyamu, n’ateeka ebikolwa bya Nabali ebibi ku mutwe ggwe.” Awo Dawudi n’atumira Abbigayiri, n’amusaba afuuke mukazi we ng’amusaba okumuwasa.
UDavida esezwile ukuthi uNabali usefile wathi: Kayibusiswe iNkosi emele udaba lwehlazo lami esandleni sikaNabali, yavimbela inceku yayo ebubini; iNkosi yabuyisela-ke ububi bukaNabali ekhanda lakhe. UDavida wasethuma, wakhuluma loAbigayili ukuthi amthathe abe ngumkakhe.
40 Abaweereza ba Dawudi ne bagenda e Kalumeeri ne bagamba Abbigayiri nti, “Dawudi atutumye tukutwale omufumbirwe.”
Lapho izinceku zikaDavida zifika kuAbigayili eKharmeli, zakhuluma laye zisithi: UDavida usithumile kuwe ukukuthatha ube ngumkakhe.
41 N’avuunama amaaso ge n’ayogera nti, “Laba omuweereza wo mweteefuteefu okunaazanga ebigere by’abaweereza ba mukama wange.”
Wasesukuma, wakhothama ngobuso emhlabathini, wathi: Khangela, incekukazi yakho kayibe yisigqili sokugezisa inyawo zenceku zenkosi yami.
42 Awo Abbigayiri n’ayanguwa okwebagala endogoyi, ng’awerekeddwako abaweereza bataano, n’agenda n’ababaka ba Dawudi, n’amufumbirwa.
UAbigayili wasephangisa esukuma, wagada ubabhemi, lentombi zakhe ezinhlanu ezazimphelekezela, walandela izithunywa zikaDavida, waba ngumkakhe.
43 Dawudi yali awasizza ne Akinoamu ow’e Yezuleeri, era bombi ne baba bakyala be.
UDavida wathatha loAhinowama weJizereyeli, labo bobabili baba ngomkakhe.
44 Kyokka Sawulo yali agabidde muwala we Mikali, eyali mukyala wa Dawudi, Paluti mutabani wa Layisi ow’e Galimu.
Ngoba uSawuli wayenike uMikhali indodakazi yakhe, umkaDavida, kuPaliti indodana kaLayishi owayengoweGalimi.
