Neyemi 13
1 Na tango wana, batangaki buku ya Moyize na mongongo makasi mpo ete bato bayoka; mpe bamonaki ete ekomama boye kati na yango: « Moto ya Amoni mpe moto ya Moabi bakotikala kondimama te kati na lisanga ya Nzambe;
On that day there was read in the book of Moses before the ears of the people; and there was found written therein, that no 'Ammonite or Moabite should come into the congregation of God for ever;
2 mpo ete bayaki te kokutana na bana ya Isalaele mpe kopesa bango bilei mpe mayi, kasi bapesaki nde Balami kanyaka mpo ete alakela bango mabe; atako bongo, Nzambe na biso abongolaki elakeli mabe lipamboli. »
Because they had not met the children of Israel with bread and with water, but had hired Bil'am against them, that he should curse them; although our God had changed the curse into a blessing.
3 Tango kaka bato bayokaki mobeko yango, balongolaki na Isalaele bakitani nyonso ya bapaya.
And it tame to pass, when they had heard the law, that they separated all the alien mixture from Israel.
4 Liboso ya kozwa mokano yango, Nganga-Nzambe Eliashibi oyo azali na mokumba ya kobatela bibombelo ya Ndako ya Nzambe na biso mpe azali moto ya libota ya Tobiya
And before this, Elyashib the priest, appointed over the chambers of the house of our God, and a near [of kin] unto Tobiyah,
5 apesaki Tobiya, ndeko na ye, shambre monene oyo, na kala, ezalaki ebombelo ya makabo ya ble, ansa, bisalelo ya Tempelo, eteni ya zomi ya ble, ya vino ya sika mpe ya mafuta, biloko oyo Mibeko ekata ete ezali mpo na Balevi, bayembi mpe bakengeli bikuke; mpe makabo oyo epesamaka mpo na Banganga-Nzambe.
Had prepared for him a large chamber, where they had laid in former times the meat-offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was ordained for the Levites, and the singers, and the gatekeepers, and the heave-offering of the priests.
6 Kasi wana makambo oyo nyonso ezalaki kosalema, ngai nazalaki na Yelusalemi te, pamba te nazongaki epai ya Aritakizerisesi, mokonzi ya Babiloni, na mobu ya tuku misato na mibale ya bokonzi na ye. Bongo sima na mwa mikolo, na suka ya mobu, nasengaki ye nzela
But during all this I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes the king of Babylon I went back unto the king, and after the lapse of some time I obtained by request [leave] of the king;
7 mpe nazongaki na Yelusalemi. Kuna, namonaki mpe nasosolaki mabe oyo Eliashibi asalaki na ndenge apesaki Tobiya shambre kati na lopango ya Ndako ya Nzambe;
And I came to Jerusalem, and perceived the evil that Elyashib had done for Tobiyah, in preparing for him a chamber in the courts of the house of God.
8 nasilikaki makasi mpe nabwakaki biloko nyonso ya Tobiya na libanda ya shambre.
And it displeased me greatly: wherefore I cast forth all the household vessels of Tobiyah away out of the chamber.
9 Napesaki mitindo ete bapetola bashambre mpe, na sima, nazongisaki kati na yango bisalelo ya Ndako ya Nzambe, makabo ya ble mpe ansa.
And I gave the order, whereupon they cleansed the chambers; and I had brought thither again the vessels of the house of God, with the meat-offering and the frankincense.
10 Nayokaki lisusu ete biloko oyo Mibeko ekata mpo na Balevi epesamaka te epai ya Balevi, mpe ete Balevi mpe bayembi oyo bazalaki kosala mosala bazongaki, moto na moto na bilanga na ye.
And I perceived that the portions of the Levites had not been given [them]: so that the Levites and the singers, that used to do the work, were fled every one to his field.
11 Mpo na yango, napamelaki bakambi ya bato mpe natunaki bango: — Mpo na nini Ndako ya Nzambe esundolami? Bongo, nasangisaki Balevi mpe bayembi mpe nazongisaki bango, moto na moto na mosala na ye.
Then contended I with the rulers, and said, Why hath the house of God become forsaken? And I gathered them together, and placed them on their posts.
12 Bato nyonso ya Yuda bamemaki kati na bibombelo: eteni ya zomi ya ble, ya vino ya sika mpe ya mafuta.
And all Judah brought the tithe of the corn and the new wine and the oil unto the treasuries.
13 Napesaki mokumba ya kobatela bibombelo epai ya Nganga-Nzambe Shelemiya, epai ya Tsadoki, molakisi ya Mobeko, mpe epai ya Pedaya, moko kati na Balevi; mpe napesaki bango Anani, mwana mobali ya Zakuri, koko ya Matania, mpo ete asunga bango, pamba te bango nyonso bazalaki bato ya sembo. Bapesamelaki mokumba ya kokabola biloko epai ya baninga na bango, Balevi.
And I appointed receivers over the treasuries, Shelemyah the priest and Zadok the scribe, and Pedayah of the Levites; and with them acted Chanan the son of Zaccur, the son of Matthanyah; for they were accounted as faithful, and it was their duty to make a distribution among their brethren.
14 Oh Nzambe na ngai, kanisa ngai mpo na makambo oyo nyonso; kobosana te misala nyonso oyo nasali na boyengebene mpo na Ndako ya Nzambe na ngai mpe mpo na misala na yango!
Remember me, O my God, concerning this, and wipe not out my pious deeds which I have done for the house of my God, and for those that had charge of it.
15 Na tango wana kaka, namonaki kati na etuka ya Yuda bato bazali kokamola bambuma ya vino na mokolo ya Saba, bamosusu bazali kobongisa maboke ya matiti ya ble, kotia yango likolo ya ba-ane elongo na masanga ya vino, bambuma ya vino, ya figi mpe mikumba ya ndenge na ndenge mpo na komema yango na Yelusalemi na mokolo ya Saba. Mpo na yango, napamelaki bango ete bateka lisusu biloko te na mokolo wana.
In those days I saw in Judah some treading wine-presses on the sabbath, and bringing in sheaves, and lading burdens on asses, as also wine, grapes and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day; and I warned them on the day whereon they sold provisions.
16 Ezalaki mpe na bato ya Tiri, oyo bazalaki kovanda kati na Yelusalemi; bango bazalaki komema mbisi mpe biloko ya ndenge na ndenge, mpe bazalaki kotekela yango bato ya Yuda mpe kati na Yelusalemi na mokolo ya Saba.
Also the men of Tyre [that] dwelt therein brought fish and all kinds of wares, and sold [them] on the sabbath unto the children of Judah and in Jerusalem.
17 Napamelaki bankumu ya Yuda mpe nalobaki na bango: — Ndenge nini bozali kosala likambo mabe makasi boye na kobebisa bosantu ya mokolo ya Saba?
Then I contended with the nobles of Judah, and said unto them, What evil thing is this which ye are doing, and profaning [thereby] the sabbath day?
18 Tala, bakoko na bino basalaki mpe kaka boye; mpe ezali mpo na yango nde Nzambe na biso atindelaki biso mpe engumba oyo pasi oyo nyonso. Mpe bino, lokola bozali kobebisa bosantu ya mokolo ya Saba, bozali nde komatisa kanda ya Nzambe likolo ya Isalaele!
Did not your fathers act thus, wherefore our God brought over us all this evil, and over this city? and ye bring yet more wrath over Israel by profaning the sabbath.
19 Tango molili ya pokwa ekweyaki na bikuke ya Yelusalemi, liboso ete mokolo ya Saba ebanda, napesaki mitindo ete bakanga bikuke yango mpe bafungola yango kaka soki mokolo ya Saba eleki. Bongo, natiaki ndambo ya basali na ngai na bikuke mpo na kopekisa bokoti ya mikumba, na mokolo ya Saba.
And it came to pass, that, when the shadows were lengthened in the gates of Jerusalem before the sabbath, I gave the order, whereupon the gates were locked, and I ordered that they should not be opened till after the sabbath: and some of my young men did I place at the gates, that there should be brought in no burden on the sabbath-day.
20 Boye, mbala moko to mibale, basombi mpe bateki biloko ya ndenge na ndenge balekisaki butu libanda ya Yelusalemi.
But the merchants and sellers of all kinds of wares lodged outside of Jerusalem once or twice.
21 Nakebisaki bango makasi mpe nalobaki: — Mpo na nini bozali kolekisa butu pembeni ya mir? Soki bozongeli lisusu kosala bongo, nakokanga bino. Wuta na tango wana, batikalaki lisusu koya te na mokolo ya Saba.
Thereupon did I warn them, and said unto them, Why do ye lodge along the wall? if ye do so again, I will lay hands on you. From that time forth they came no more on the sabbath.
22 Napesaki lisusu Balevi mitindo ete bamipetola mpe bakende kokengela bikuke mpo na kobatela bule ya mokolo ya Saba. Oh Nzambe na ngai, kanisa ngai lisusu mpo na likambo oyo mpe talisa ngai ngolu na Yo kolanda bolingo monene na Yo!
And I ordered the Levites that they should cleanse themselves, and that they should come and keep watch at the gates, to sanctify the sabbath-day. Also this remember unto me, O my God, and shield me according to the abundance of thy kindness.
23 Kaka na mikolo wana, namonaki lisusu bana mibali ya Yuda kobala bana basi ya Asidodi, ya Amoni mpe ya Moabi.
In those days also I saw certain Jews that had brought home wives of Ashdod, of 'Ammon, and of Moab:
24 Kati-kati mobimba ya bana na bango bazalaki koloba lokota ya bato ya Asidodi to lokota ya ekolo moko kati na bikolo mosusu, kasi bayebaki te koloba lokota ya Bayuda.
And their children spoke partly in the speech of Ashdod, and did not understand to speak in the Jewish language, but according to the language of one or the other people.
25 Napamelaki bango mpe nalakelaki bango mabe; nabetaki ndambo kati na bango, napikolaki bango suki mpe nalapisaki bango ndayi oyo na Kombo ya Nzambe: — Bosengeli te kopesa na libala bana na bino ya basi epai ya bana mibali ya bapaya mpe bosengeli te kozwa na libala bana na bango ya basi mpo na bana na bino ya mibali to mpo na bino moko.
And I contended with them, and cursed them, and smote certain of them, and plucked out their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, nor for yourselves.
26 Ezalaki penza na nzela ya mabala ya boye nde Salomo, mokonzi ya Isalaele, akweyaki na masumu. Nzokande, kati na ebele ya bikolo ya bapaya, ezalaki na mokonzi moko te oyo akokanaki na ye! Nzambe na ye azalaki kolinga ye mpe atiaki ye mokonzi ya Isalaele mobimba, kasi basi ya bapaya bakweyisaki ye na masumu.
Did not Solomon the king of Israel sin by these things? and although among the many nations there was never a king like him, and beloved as he was by his God, and God had placed him as king over all Israel: nevertheless even him did the alien women mislead to sin.
27 Boni, tosengeli sik’oyo koyoka ete bino mpe bozali kosala mabe wana monene mpe bozangi boyengebene liboso ya Nzambe na biso likolo ya kobala basi ya bapaya?
Shall we then hear it said of you, that ye do all this great evil, to trespass against our God in bringing home alien wives?
28 Moko kati na bana mibali ya Yoyada, mwana mobali ya Eliashibi, mokonzi ya Banganga-Nzambe, akomaki bokilo ya Sanibala, moto ya Oroni. Mpe nabenganaki ye mosika na ngai.
And one of the sons of Joyada', the son of Elyashib the high priest, was son-in-law to Sanballat the Choronite; wherefore I chased him away from me.
29 Oh Nzambe na ngai, kobosana bato wana te, mpo ete babebisaki bosantu ya bonganga-Nzambe mpe boyokani na Yo elongo na Banganga-Nzambe mpe Balevi.
Remember [this] unto them, O my God, because of the defilements of the priesthood, and of the covenant of the priesthood, and of the Levites.
30 Napetolaki Banganga-Nzambe mpe Balevi mpo na kolongola mbindo nyonso ya bapaya mpe nazongisaki bango na mosala, moto na moto na mokumba na ye.
Thus cleansed I them from all aliens, and I appointed the watches of the priests and the Levites, every one in his work;
31 Nazongisaki lisusu makabo ya bakoni mpo ete epesama na tango na yango oyo ekatama mpe makabo ya bambuma ya liboso ya mabele. Oh Nzambe na ngai, kanisa ngai na bolamu na Yo!
And for the procuring of the wood, at fixed time, and for the first-fruits. Remember this unto me, O my God, for good.
