Leviticus 6

1 locutus est Dominus ad Mosen dicens

And Yahweh spake unto Moses, saying—

2 anima quae peccaverit et contempto Domino negaverit depositum proximo suo quod fidei eius creditum fuerat vel vi aliquid extorserit aut calumniam fecerit

When any person, shall sin, and shall commit a trespass against Yahweh, —and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;

3 sive rem perditam invenerit et infitians insuper peierarit et quodlibet aliud ex pluribus fecerit in quibus peccare solent homines

or shall find something lost and shall withhold something of the truth therein, and shall swear to a falsehood, —as regardeth a single thing of all that a son of earth may do, to commit sin thereby;

4 convicta delicti reddet

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, —or the lost thing which he hath found:

5 omnia quae per fraudem voluit obtinere integra et quintam insuper partem domino cui damnum intulerat

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, —to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

6 pro peccato autem suo offeret arietem inmaculatum de grege et dabit eum sacerdoti iuxta aestimationem mensuramque delicti

but, his guilt-bearer, itself, shall he bring in unto Yahweh, —a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

7 qui rogabit pro eo coram Domino et dimittetur illi pro singulis quae faciendo peccaverit

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, —on account of any one thing, of all which one might do, so as to become guilty therein.

8 locutus est Dominus ad Mosen dicens

And Yahweh spake unto Moses saying:

9 praecipe Aaron et filiis eius haec est lex holocausti cremabitur in altari tota nocte usque mane ignis ex eodem altari erit

Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, —the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, all the night until the morning, —and the fire of the altar, shall be kept burning therein.

10 vestietur sacerdos tunica et feminalibus lineis tolletque cineres quos vorans ignis exusit et ponens iuxta altare

So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, —and shall put them beside the altar.

11 spoliabitur prioribus vestimentis indutusque aliis efferet eos extra castra et in loco mundissimo usque ad favillam consumi faciet

Then shall he put off his garments, and put on other garments, —and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,

12 ignis autem in altari semper ardebit quem nutriet sacerdos subiciens ligna mane per singulos dies et inposito holocausto desuper adolebit adipes pacificorum

And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, —and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:

13 ignis est iste perpetuus qui numquam deficiet in altari

fire, shall continually be kept burning on the altar, it shall not be suffered to go out.

14 haec est lex sacrificii et libamentorum quae offerent filii Aaron coram Domino et coram altari

And, this, is the law of the meal-offering, —the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.

15 tollet sacerdos pugillum similae quae conspersa est oleo et totum tus quod super similam positum est adolebitque illud in altari in monumentum odoris suavissimi Domino

Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, —and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh.

16 reliquam autem partem similae comedet Aaron cum filiis suis absque fermento et comedet in loco sancto atrii tabernaculi

And the remainder thereof, shall Aaron and his sons eat, —as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it.

17 ideo autem non fermentabitur quia pars eius in Domini offertur incensum sanctum sanctorum erit sicut pro peccato atque delicto

It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, —most holy, it is, like the sin-bearer, and like the guilt-bearer,

18 mares tantum stirpis Aaron comedent illud legitimum ac sempiternum est in generationibus vestris de sacrificiis Domini omnis qui tetigerit illa sanctificabitur

Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, —every one that toucheth them shall be hallowed.

19 et locutus est Dominus ad Mosen dicens

And Yahweh spake unto Moses, saying—

20 haec est oblatio Aaron et filiorum eius quam offerre debent Domino in die unctionis suae decimam partem oephi offerent similae in sacrificio sempiterno medium eius mane et medium vespere

This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, —half thereof in the morning, and half thereof in the evening;

21 quae in sartagine oleo conspersa frigetur offeret autem eam calidam in odorem suavissimum Domino

on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, —in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.

22 sacerdos qui patri iure successerit et tota cremabitur in altari

And the priest that is anointed in his stead from among his sons, shall prepare it, —[it is] an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:

23 omne enim sacrificium sacerdotum igne consumetur nec quisquam comedet ex eo

yea, every meal-offering of a priest, shall be, entire—it shall not be eaten.

24 locutus est Dominus ad Mosen dicens

And Yahweh spake unto Moses, saying—

25 loquere Aaron et filiis eius ista est lex hostiae pro peccato in loco ubi offertur holocaustum immolabitur coram Domino sanctum sanctorum est

Speak unto Aaron and unto his sons, saying, This, is the law of the sin-bearer. In the place where the ascending-sacrifice is slain, shall the sin-bearer be slain, before Yahweh, most holy, it is.

26 sacerdos qui offert comedet eam in loco sancto in atrio tabernaculi

The priest who maketh it a sin-bearer, shall eat it, —in a holy place, shall it be eaten, in the court of the tent of meeting.

27 quicquid tetigerit carnes eius sanctificabitur si de sanguine illius vestis fuerit aspersa lavabitur in loco sancto

Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.

28 vas autem fictile in quo cocta est confringetur quod si vas aeneum fuerit defricabitur et lavabitur aqua

But, the earthen vessel wherein it is boiled, shall be broken, —or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.

29 omnis masculus de genere sacerdotali vescetur carnibus eius quia sanctum sanctorum est

Any male among the priests may eat thereof, —most holy, it is.

30 hostia enim quae caeditur pro peccato cuius sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario non comedetur sed conburetur igni

But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, —with fire, shall it be consumed.