< Corinthios I 12 >
1 de spiritalibus autem nolo vos ignorare fratres
Now, my fellow believers, [I will answer your questions] about the things God’s Spirit [enables believers to do]. I want you to know clearly [LIT] [about these things].
2 scitis quoniam cum gentes essetis ad simulacra muta prout ducebamini euntes
You know that before you became Christians, various things led you to [worship] idols, which are unable to tell you [any of God’s message].
3 ideo notum vobis facio quod nemo in Spiritu Dei loquens dicit anathema Iesu et nemo potest dicere Dominus Iesus nisi in Spiritu Sancto
So [the first thing] that I will tell you now is that it is not the Spirit of God who would cause anyone to say, “Jesus deserved to die,” and that the Holy Spirit is the only one who can enable anyone to say, “Jesus is [truly] the Lord.”
4 divisiones vero gratiarum sunt idem autem Spiritus
There are various things [that God’s] Spirit enables [various believers to do], but it is that same Spirit [who enables us to do them].
5 et divisiones ministrationum sunt idem autem Dominus
There are many different ways to serve [the Lord], but it is the same Lord [whom we all are serving].
6 et divisiones operationum sunt idem vero Deus qui operatur omnia in omnibus
[We believers] have the power to do various [tasks], but it is the same God who gives all of us the power [to do] these things.
7 unicuique autem datur manifestatio Spiritus ad utilitatem
[God’s] Spirit gives his power to each believer in order to benefit all the other [believers].
8 alii quidem per Spiritum datur sermo sapientiae alii autem sermo scientiae secundum eundem Spiritum
To some, the Spirit gives the ability to speak very wise messages. To others, the same Spirit gives the ability to know [things that he reveals to them].
9 alteri fides in eodem Spiritu alii gratia sanitatum in uno Spiritu
To others, the same Spirit gives the ability to believe [that God will work miracles]. To others, the Spirit gives the ability to heal [sick people].
10 alii operatio virtutum alii prophetatio alii discretio spirituum alii genera linguarum alii interpretatio sermonum
To others, he gives the power [to perform] miracles. To others, he gives the ability to speak messages that come directly from God. To others, he gives the ability to tell [if a message is really from God or not]. To others he gives the ability to speak messages in languages [MTY] [that they have not learned]. To others, he gives the ability to tell the meaning of those messages [MTY].
11 haec autem omnia operatur unus atque idem Spiritus dividens singulis prout vult
It is the same Spirit who gives all these abilities. He gives whatever abilities he wants to give, to whatever person he wants to give them.
12 sicut enim corpus unum est et membra habet multa omnia autem membra corporis cum sint multa unum corpus sunt ita et Christus
Although a person’s body has many parts, all the parts form just one body [DOU]. It is like that [with those who belong to] Christ.
13 etenim in uno Spiritu omnes nos in unum corpus baptizati sumus sive Iudaei sive gentiles sive servi sive liberi et omnes unum Spiritum potati sumus
When we were baptized {When people baptized us}, the one [Holy] Spirit caused us to become one group [of believers]. It does not matter whether we are Jews or non-Jews. It does not matter whether we are slaves or not slaves. [When we believed in Christ], the one Spirit came to live [MET] within all of us.
14 nam et corpus non est unum membrum sed multa
[Our] bodies do not have only one part. They have many parts [with various functions].
15 si dixerit pes quoniam non sum manus non sum de corpore non ideo non est de corpore
If our foot could [talk and] say [to us], “Because I am not [your] hand, I am not a part of [your] body,” it would still be a part of [our] body.
16 et si dixerit auris quia non sum oculus non sum de corpore non ideo non est de corpore
If our ear could [talk and] say, “Because I am not [your] eye, I am not a part of your body,” it would still be a part of our body.
17 si totum corpus oculus ubi auditus si totum auditus ubi odoratus
If our body were only an eye, (we would not be able to hear./how could we hear?) [RHQ] If our body were only an ear, (we would not be able to smell [anything]!/how could we smell [anything]?) [RHQ]
18 nunc autem posuit Deus membra unumquodque eorum in corpore sicut voluit
But the truth is that God has put all the parts of our bodies together exactly as he wanted to put them.
19 quod si essent omnia unum membrum ubi corpus
If [our body] had only one part, it would not be a body. [RHQ]
20 nunc autem multa quidem membra unum autem corpus
But the truth is that there are many parts [in our body], but it is still only one body.
21 non potest dicere oculus manui opera tua non indigeo aut iterum caput pedibus non estis mihi necessarii
That is why if our eye [could talk], it should never say to our hand, “I do not need you!” And if our head [could talk], it should not say to our feet, “I do not need you!”
22 sed multo magis quae videntur membra corporis infirmiora esse necessariora sunt
Instead, the parts of our body that seem to be weaker are the ones that are absolutely necessary.
23 et quae putamus ignobiliora membra esse corporis his honorem abundantiorem circumdamus et quae inhonesta sunt nostra abundantiorem honestatem habent
And the parts that we do not think highly of are the parts that we clothe carefully. And we protect carefully those parts that we do not show to people.
24 honesta autem nostra nullius egent sed Deus temperavit corpus ei cui deerat abundantiorem tribuendo honorem
The parts that are [all right to] show people, we do not need to protect. Instead, God, who has put all the parts of our bodies together, causes us to care for in a special way the parts that we think are less important.
25 ut non sit scisma in corpore sed id ipsum pro invicem sollicita sint membra
He does that in order that all the parts of our body will work together harmoniously [LIT], and so that all the parts will care for all the other parts equally.
26 et si quid patitur unum membrum conpatiuntur omnia membra sive gloriatur unum membrum congaudent omnia membra
If one part of our body hurts, [it is as though] all the parts of our body are hurting. If we pay special attention to one part of our body, [it is as though] all the parts of our body feel pleasure [MET].
27 vos autem estis corpus Christi et membra de membro
[Everything I have just said about how the parts of our bodies relate to each other applies to how] all of you who belong to Christ [should relate to each other]. Each of you belongs to him, [but you have not all been given the same abilities and work].
28 et quosdam quidem posuit Deus in ecclesia primum apostolos secundo prophetas tertio doctores deinde virtutes exin gratias curationum opitulationes gubernationes genera linguarum
God has placed apostles in our congregations. Apostles are first [in rank]. Next [in rank] are those who speak messages which come directly from God. Next [in rank] are those who teach [spiritual truth]. Then there are those who have the power to work miracles, those who have the ability to heal [sick people], those who have the ability to help [others], those who have the ability to govern [the affairs of the congregation], and those who have the ability to speak [messages] in languages [MTY] [that they have not learned].
29 numquid omnes apostoli numquid omnes prophetae numquid omnes doctores
Certainly not all [believers] are apostles. [RHQ] They all do not have the ability to speak messages that come directly from God. [RHQ] They do not all have the ability to teach [spiritual truth]. [RHQ] They do not all have the power to work miracles. [RHQ]
30 numquid omnes virtutes numquid omnes gratiam habent curationum numquid omnes linguis loquuntur numquid omnes interpretantur
They do not all have the ability to heal people. [RHQ] They do not all have the ability to speak [messages] in languages [MTY] [they have not learned]. [RHQ] They do not all have the ability to tell others the meaning of those messages. [RHQ] [Certainly not!]
31 aemulamini autem charismata maiora et adhuc excellentiorem viam vobis demonstro
But you should eagerly desire to have [the abilities that will help other believers] the most (OR, [the abilities that God considers] to be the most important). But now I will tell you the best way [to use the abilities that God’s Spirit has given you].