Titum 1
1 Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est
Paul, a servant of God and an apostle of Jesus Christ, for the faith of God's chosen people and the knowledge of the truth that agrees with godliness,
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
3 manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei:
At the right time, he revealed his word by the message that he trusted me to deliver. I was to do this by the command of God our savior.
4 Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.
To Titus, a true son in our common faith. Grace and peace from God the Father and Christ Jesus our savior.
5 Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,
For this purpose I left you in Crete, that you might set in order things not yet complete and ordain elders in every city as I directed you.
6 si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.
An elder must be without blame, the husband of one wife, with faithful children who do not have the reputation of being reckless or undisciplined.
7 Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:
It is necessary for the overseer, as God's household manager, to be blameless. He must not be arrogant, not be easily angered, not addicted to wine, not a brawler, and not a greedy man.
8 sed hospitalem, benignum, sobrium, justum, sanctum, continentem,
Instead, he should be hospitable and a friend of what is good. He must be sensible, righteous, godly, and self-controlled.
9 amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.
He should hold tightly to the trustworthy message that was taught, so that he may be able to encourage others with good teaching and correct those who oppose him.
10 Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt:
For there are many rebellious people, empty talkers and deceivers, especially those of the circumcision.
11 quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.
It is necessary to stop them. They are upsetting whole families by teaching for shameful profit what they should not teach.
12 Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri.
One of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
13 Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,
This statement is true. Therefore, correct them severely, so that they may be sound in the faith,
14 non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.
not paying any attention to Jewish myths or to the commands of people who turn away from the truth.
15 Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.
To those who are pure, all things are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and their consciences have been corrupted.
16 Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.
They profess to know God, but they deny him by their actions. They are detestable, disobedient, and unfit for doing any good work.
