Aionian Verses
Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol h7585)
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol h7585)
And he said, My son shall not go down with you; for his brother is dead, and he only is left: if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos. (Sheol h7585)
and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol h7585)
it will come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol h7585)
But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah. (Sheol h7585)
descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol h7585)
So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
For a fire is kindled in mine anger, And burneth unto the lowest Sheol, And devoureth the earth with its increase, And setteth on fire the foundations of the mountains. (Sheol h7585)
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol h7585)
Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up. (Sheol h7585)
Funes inferni circumdederunt me: prævenerunt me laquei mortis. (Sheol h7585)
The cords of Sheol were round about me; The snares of death came upon me. (Sheol h7585)
Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace. (Sheol h7585)
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quæ facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol h7585)
Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood. (Sheol h7585)
Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol h7585)
As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more. (Sheol h7585)
Excelsior cælo est, et quid facies? profundior inferno, et unde cognosces? (Sheol h7585)
It is high as heaven; what canst thou do? Deeper than Sheol; what canst thou know? (Sheol h7585)
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol h7585)
Oh that thou wouldest hide me in Sheol, That thou wouldest keep me secret, until thy wrath be past, That thou wouldest appoint me a set time, and remember me! (Sheol h7585)
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol h7585)
If I look for Sheol as my house; If I have spread my couch in the darkness; (Sheol h7585)
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol h7585)
It shall go down to the bars of Sheol, When once there is rest in the dust. (Sheol h7585)
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol h7585)
They spend their days in prosperity, And in a moment they go down to Sheol. (Sheol h7585)
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol h7585)
Drought and heat consume the snow waters: [So doth] Sheol [those that] have sinned. (Sheol h7585)
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol h7585)
Sheol is naked before [God], And Abaddon hath no covering. (Sheol h7585)
Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol h7585)
For in death there is no remembrance of thee: In Sheol who shall give thee thanks? (Sheol h7585)
Convertantur peccatores in infernum, omnes Gentes quæ obliviscuntur Deum. (Sheol h7585)
The wicked shall be turned back unto Sheol, Even all the nations that forget God. (Sheol h7585)
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol h7585)
For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. (Sheol h7585)
Dolores inferni circumdederunt me: præoccupaverunt me laquei mortis. (Sheol h7585)
The cords of Sheol were round about me; The snares of death came upon me. (Sheol h7585)
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol h7585)
O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol h7585)
Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol. (Sheol h7585)
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol h7585)
They are appointed as a flock for Sheol; Death shall be their shepherd: And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it. (Sheol h7585)
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol h7585)
But God will redeem my soul from the power of Sheol; For he will receive me. (Selah) (Sheol h7585)
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiæ in habitaculis eorum: in medio eorum. (Sheol h7585)
Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol h7585)
For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol h7585)
For my soul is full of troubles, And my life draweth nigh unto Sheol. (Sheol h7585)
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol h7585)
What man is he that shall live and not see death, That shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol h7585)
The cords of death compassed me, And the pains of Sheol gat hold upon me: I found trouble and sorrow. (Sheol h7585)
Si ascendero in cælum, tu illic es: si descendero in infernum, ades. (Sheol h7585)
If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. (Sheol h7585)
sicut crassitudo terræ erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol h7585)
As when one ploweth and cleaveth the earth, Our bones are scattered at the mouth of Sheol. (Sheol h7585)
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol h7585)
Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; (Sheol h7585)
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol h7585)
Her feet go down to death; Her steps take hold on Sheol; (Sheol h7585)
Viæ inferi domus eius, penetrantes in interiora mortis. (Sheol h7585)
Her house is the way to Sheol, Going down to the chambers of death. (Sheol h7585)
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivæ eius. (Sheol h7585)
But he knoweth not that the dead are there; That her guests are in the depths of Sheol. (Sheol h7585)
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum? (Sheol h7585)
Sheol and Abaddon are before Jehovah; How much more then the hearts of the children of men! (Sheol h7585)
Semita vitæ super eruditum, ut declinet de inferno novissimo. (Sheol h7585)
To the wise the way of life [goeth] upward, That he may depart from Sheol beneath. (Sheol h7585)
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol h7585)
Thou shalt beat him with the rod, And shalt deliver his soul from Sheol. (Sheol h7585)
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol h7585)
Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied. (Sheol h7585)
Infernus, et os vulvæ, et terra, quæ non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol h7585)
Sheol; and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough. (Sheol h7585)
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)
Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. (Sheol h7585)
Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio. dura sicut infernus æmulatio, lampades eius lampades ignis atque flammarum. (Sheol h7585)
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah. (Sheol h7585)
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol h7585)
Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it]. (Sheol h7585)
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol h7585)
Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above. (Sheol h7585)
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terræ surrexerunt de soliis suis, omnes principes nationum. (Sheol h7585)
Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol h7585)
Thy pomp is brought down to Sheol, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee. (Sheol h7585)
Verumtamen ad infernum detraheris in profundum laci: (Sheol h7585)
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit. (Sheol h7585)
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quæsivi residuum annorum meorum. (Sheol h7585)
I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years. (Sheol h7585)
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol h7585)
For Sheol cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. (Sheol h7585)
Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol. (Sheol h7585)
Hæc dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol h7585)
Thus saith the Lord Jehovah: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained the rivers thereof; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
A sonitu ruinæ eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque præclara in Libano, universa quæ irrigabantur aquis. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
Nam et ipsi cum eo descendent in infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol h7585)
They also went down into Sheol with him unto them that are slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations. (Sheol h7585)
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of Sheol with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol h7585)
And they shall not lie with the mighty that are fallen of the uncircumcised, that are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living. (Sheol h7585)
De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol h7585)
I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes. (Sheol h7585)
Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in cælum, inde detraham eos. (Sheol h7585)
Though they dig into Sheol, thence shall my hand take them; and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol h7585)
And he said, I called by reason of mine affliction unto Jehovah, And he answered me; Out of the belly of Sheol cried I, [And] thou heardest my voice. (Sheol h7585)
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos. (Sheol h7585)
Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples. (Sheol h7585)
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis. (Geenna g1067)
but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. (Geenna g1067)
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totus corpus tuum mittatur in gehennam. (Geenna g1067)
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. (Geenna g1067)
Et si dextra manus tua scandalizat te, abscide eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam. (Geenna g1067)
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in gehennam. (Geenna g1067)
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes. quia, si in Sodomis factæ fuissent virtutes, quæ factæ sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (Hadēs g86)
Et quicumque dixerit verbum contra filium hominis, remittetur ei: qui autem dixerit contra Spiritum sanctum, non remittetur ei neque in hoc sæculo, neque in futuro. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. (aiōn g165)
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn g165)
Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio iustorum, (aiōn g165)
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn g165)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (Hadēs g86)
Si autem manus tua, vel pes tuus scandalizat te: abscide eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem æternum. (aiōnios g166)
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. (Geenna g1067)
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. (Geenna g1067)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam? (aiōnios g166)
And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life? (aiōnios g166)
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. (aiōnios g166)
And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life. (aiōnios g166)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
Væ vobis Scribæ, et Pharisæi hypocritæ: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium gehennæ duplo quam vos. (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. (Geenna g1067)
Serpentes genimina viperarum, quomodo fugietis a iudicio gehennæ? (Geenna g1067)
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (Geenna g1067)
Sedente autem eo super Montem oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi? (aiōn g165)
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn g165)
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis eius. (aiōnios g166)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: (aiōnios g166)
Et ibunt hi in supplicium æternum: iusti autem in vitam æternam. (aiōnios g166)
And these shall go away into eternal punishment: but the righteous into eternal life. (aiōnios g166)
docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi. (aiōn g165)
teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. (aiōn g165)
et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introeuntes suffocant verbum, et sine fructu efficitur. (aiōn g165)
and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem: (Geenna g1067)
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna g1067)
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios g166)
And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
Et respondens dixit ei: Iam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn g165)
et regnabit in domo Iacob in æternum, et regni eius non erit finis. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
Sicut locutus est ad patres nostros, Abraham, et semini eius in sæcula. (aiōn g165)
(As he spake unto our fathers) Toward Abraham and his seed for ever. (aiōn g165)
Sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum eius: (aiōn g165)
(As he spake by the mouth of his holy prophets that have been from of old), (aiōn g165)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
And they entreated him that he would not command them to depart into the abyss. (Abyssos g12)
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. (Hadēs g86)
Et ecce quidam Legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? (aiōnios g166)
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. ita dico vobis, hunc timete. (Geenna g1067)
But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn g165)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios g166)
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios g166)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo? (aiōnios g166)
And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life? (aiōnios g166)
Et ait illis Iesus: Filii huius sæculi nubunt, et traduntur ad nuptias: (aiōn g165)
And Jesus said unto them, The sons of this world marry, and are given in marriage: (aiōn g165)
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam æternam. (aiōnios g166)
that whosoever believeth may in him have eternal life. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam æternam. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. (aiōnios g166)
Qui credit in Filium, habet vitam æternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios g166)
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam æternam, et in iudicium non venit, sed transiit a morte in vitam. (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt, quæ testimonium perhibent de me: (aiōnios g166)
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed. (aiōnios g166)
Hæc est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (aiōnios g166)
Amen, amen dico vobis: Qui credit in me, habet vitam æternam. (aiōnios g166)
Verily, verily, I say unto you, He that believeth hath eternal life. (aiōnios g166)
Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (aiōn g165)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. (aiōnios g166)
Hic est panis, qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. (aiōn g165)
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. (aiōn g165)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitæ æternæ habes. (aiōnios g166)
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
servus autem non manet in domo in æternum: filius autem manet in æternum. (aiōn g165)
And the bondservant abideth not in the house for ever: the son abideth for ever. (aiōn g165)
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum. (aiōn g165)
Verily, verily, I say unto you, If a man keep my word, he shall never see death. (aiōn g165)
Dixerunt ergo Iudæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et Prophetæ: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum. (aiōn g165)
The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (aiōn g165)
A sæculo non est auditum quia quis aperuit oculos cæci nati. (aiōn g165)
Since the world began it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
et omnis, qui vivit, et credit in me, non morietur in æternum. Credis hoc? (aiōn g165)
and whosoever liveth and believeth on me shall never die. Believest thou this? (aiōn g165)
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Quis est iste Filius hominis? (aiōn g165)
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
Et scio quia mandatum eius vita æterna est. Quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios g166)
And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios g166)
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Et ego rogabo Patrem, et alium paraclitum dabit vobis, ut maneat vobiscum in æternum, (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, (aiōn g165)
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam. (aiōnios g166)
even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. (aiōnios g166)
Hæc est autem vita æterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios g166)
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. (aiōnios g166)
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs g86)
Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption. (Hadēs g86)
providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs g86)
he foreseeing [this] spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption. (Hadēs g86)
quem oportet quidem cælum suscipere usque in tempora restitutionis omnium, quæ locutus est Deus per os sanctorum suorum a sæculo Prophetarum. (aiōn g165)
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old. (aiōn g165)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis æternæ vitæ, ecce convertimur ad Gentes. (aiōnios g166)
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
Audientes autem Gentes gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios g166)
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. (aiōnios g166)
Notum a sæculo est Domino opus suum. (aiōn g165)
Saith the Lord, who maketh these things known from of old. (aiōn g165)
Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios g126)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn g165)
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam: (aiōnios g166)
to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: (aiōnios g166)
ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam æternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in santificationem, finem vero vitam æternam. (aiōnios g166)
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Iesu Domino nostro. (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen. (aiōn g165)
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) (Abyssos g12)
Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē g1653)
For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē g1653)
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen. (aiōn g165)
For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. (aiōn g165)
Et nolite conformari huic sæculo, sed reformamini in novitate sensus vestri: ut probetis quæ sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn g165)
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (aiōn g165)
Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et prædicationem Iesu Christi, secundum revelationem mysterii temporibus æternis taciti, (aiōnios g166)
Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (aiōnios g166)
(quod nunc patefactum est per Scripturas Prophetarum secundum præceptum æterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios g166)
but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: (aiōnios g166)
soli sapienti Deo, per Iesum Christum, cui honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen. (aiōn g165)
Ubi sapiens? ubi scriba? ubi conquisitor huius sæculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? (aiōn g165)
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius sæculi, neque principum huius sæculi, qui destruuntur: (aiōn g165)
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought: (aiōn g165)
sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, (aiōn g165)
but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (aiōn g165)
quam nemo principum huius sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. (aiōn g165)
which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory: (aiōn g165)
Nemo se seducat: si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens. (aiōn g165)
Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Quapropter si esca scandalizat fratrem meum: non manducabo carnem in æternum, ne fratrem meum scandalizem. (aiōn g165)
Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble. (aiōn g165)
Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt. (aiōn g165)
Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
Ubi est mors victoria tua? ubi est mors stimulus tuus? (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
in quibus Deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. (aiōn g165)
Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (aiōnios g166)
non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis. (aiōnios g166)
For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in sæculum sæculi. (aiōn g165)
as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (aiōn g165)
Deus et Pater Domini nostri Iesu Christi, qui est benedictus in sæcula, scit quod non mentior. (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not. (aiōn g165)
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (aiōn g165)
cui est gloria in sæcula sæculorum: Amen. (aiōn g165)
to whom [be] the glory for ever and ever. Amen. (aiōn g165)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. (aiōnios g166)
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. (aiōnios g166)
supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc sæculo, sed etiam in futuro. (aiōn g165)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
in quibus aliquando ambulastis secundum sæculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiæ, (aiōn g165)
wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (aiōn g165)
ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ in bonitate super nos in Christo Iesu. (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: (aiōn g165)
et illuminare omnes, quæ sit dispensatio sacramenti absconditi a sæculis in Deo, qui omnia creavit. (aiōn g165)
and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things; (aiōn g165)
secundum præfinitionem sæculorum, quam fecit in Christo Iesu Domino nostro: (aiōn g165)
according to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes sæculi sæculorum. Amen. (aiōn g165)
unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. (aiōn g165)
quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (aiōn g165)
Deo autem et Patri nostro gloria in sæcula sæculorum: Amen. (aiōn g165)
Now unto our God and Father [be] the glory for ever and ever. Amen. (aiōn g165)
mysterium, quod absconditum fuit a sæculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn g165)
[even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (aiōn g165)
qui pœnas dabunt in interitu æternas a facie Domini, et a gloria virtutis eius: (aiōnios g166)
who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. (aiōnios g166)
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. (aiōnios g166)
Regi autem sæculorum immortali, invisibili, soli Deo honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
Now unto the King eternal, immortal, invisible, the only God, [be] honor and glory for ever and ever. Amen. (aiōn g165)
Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (aiōnios g166)
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honor and power eternal. Amen. (aiōnios g166)
Divitibus huius sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum) (aiōn g165)
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (aiōn g165)
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quæ data est nobis in Christo Iesu ante tempora sæcularia. (aiōnios g166)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (aiōnios g166)
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Iesu, cum gloria cælesti. (aiōnios g166)
Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Demas enim me reliquit, diligens hoc sæculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn g165)
for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum cæleste, cui gloria in sæcula sæculorum. Amen. (aiōn g165)
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory for ever and ever. Amen. (aiōn g165)
in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: (aiōnios g166)
in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios g166)
erudiens nos, ut abnegantes impietatem, et sæcularia desideria: sobrie, et iuste, et pie vivamus in hoc sæculo, (aiōn g165)
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (aiōn g165)
ut iustificati gratia ipsius, heredes simus secundum spem vitæ æternæ. (aiōnios g166)
that, being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
Forsitan enim ideo discessit ad horam a te, ut æternum illum reciperes: (aiōnios g166)
For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; (aiōnios g166)
novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et sæcula: (aiōn g165)
hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds; (aiōn g165)
Ad filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui. (aiōn g165)
but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, (aiōnios g166)
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios g166)
baptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii æterni. (aiōnios g166)
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
gustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi, (aiōn g165)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
ubi præcursor pro nobis introivit Iesus, secundum ordinem Melchisedech pontifex factus in æternum. (aiōn g165)
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. (aiōn g165)
Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum): (aiōn g165)
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
hic autem eo quod maneat in æternum, sempiternum habet sacerdotium. (aiōn g165)
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
quanto magis sanguis Christi, qui per Spiritum sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hereditatis. (aiōnios g166)
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. (aiōn g165)
Iesus Christus heri, et hodie: ipse et in sæcula. (aiōn g165)
Jesus Christ [is] the same yesterday and to-day, [yea] and for ever. (aiōn g165)
Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Iesum Christum, (aiōnios g166)
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, [even] our Lord Jesus, (aiōnios g166)
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in sæcula sæculorum. Amen. (aiōn g165)
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (aiōn g165)
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna. (Geenna g1067)
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. (Geenna g1067)
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in æternum: (aiōn g165)
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (aiōn g165)
Verbum autem Domini manet in æternum. hoc est autem verbum, quod evangelizatum est in vos. (aiōn g165)
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (aiōn g165)
Deus autem omnis gratiæ, qui vocavit nos in æternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios g166)
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. (aiōnios g166)
Ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
To him [be] the dominion for ever and ever. Amen. (aiōn g165)
Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō g5020)
For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; (Tartaroō g5020)
crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him [be] the glory both now and for ever. Amen. (aiōn g165)
et vita manifestata est, et vidimus, et testamur, et annunciamus vobis vitam æternam, quæ erat apud Patrem, et apparuit nobis: (aiōnios g166)
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us); (aiōnios g166)
Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in æternum. (aiōn g165)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam. (aiōnios g166)
And this is the promise which he promised us, [even] the life eternal. (aiōnios g166)
omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem. (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus. Et hæc vita in Filio eius est. (aiōnios g166)
And the witness is this, that God gave unto us eternal life, and this life is in his Son. (aiōnios g166)
Hæc scribo vobis: ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei. (aiōnios g166)
These things have I written unto you, that ye may know that ye have eternal life, [even] unto you that believe on the name of the Son of God. (aiōnios g166)
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita æterna. (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum. (aiōn g165)
for the truth’s sake which abideth in us, and it shall be with us for ever: (aiōn g165)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. (aïdios g126)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. (aiōn g165)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen. (aiōn g165)
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen. (aiōn g165)
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in sæcula sæculorum, (aiōn g165)
And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth for ever and ever, (aiōn g165)
procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in sæcula sæculorum, et mittebant coronas suas ante thronum dicentes: (aiōn g165)
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, (aiōn g165)
Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in sæcula sæculorum. (aiōn g165)
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terræ, interficere gladio, fame, et morte, et bestiis terræ. (Hadēs g86)
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
dicentes, Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in sæcula sæculorum, Amen. (aiōn g165)
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn g165)
Et quintus Angelus tuba cecinit: et vidi stellam de cælo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos g12)
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. (Abyssos g12)
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnæ: et obscuratus est sol, et aer de fumo putei: (Abyssos g12)
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
et habebant super se regem angelum abyssi, cui nomen Hebraice Abaddon, Græce autem Apollyon, Latine habens nomen Exterminans. (Abyssos g12)
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon. (Abyssos g12)
et iuravit per viventem in sæcula sæculorum, qui creavit cælum, et ea quæ in eo sunt: et terram, et ea quæ in ea sunt: et mare, et ea quæ in eo sunt: Quia tempus non erit amplius: (aiōn g165)
and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer: (aiōn g165)
Et cum finierint testimonium suum, bestia, quæ ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos g12)
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (Abyssos g12)
Et septimus angelus tuba cecinit: et factæ sunt voces magnæ in cælo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in sæcula sæculorum: Amen. (aiōn g165)
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. (aiōn g165)
Et vidi alterum Angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios g166)
And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (aiōnios g166)
et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn g165)
and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. (aiōn g165)
Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiæ Dei viventis in sæcula sæculorum. (aiōn g165)
And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. (aiōn g165)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos g12)
Et iterum dixerunt: Alleluia. Et fumus eius ascendit in sæcula sæculorum. (aiōn g165)
And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. (aiōn g165)
Et vidi Angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos g12)
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post hæc oportet illum solvi modico tempore. (Abyssos g12)
and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. (Abyssos g12)
et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs g86)
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. (Hadēs g86)
Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum. (aiōn g165)
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Nisi quia Dominus adiuvit me: paulominus habitasset in inferno anima mea. (questioned)
Non mortui laudabunt te Domine: neque omnes, qui descendunt in infernum. (questioned)
et pacti Dei sui oblita est. inclinata est enim ad mortem domus eius, et ad inferos semitæ ipsius. (questioned)
Hoc est pessimum inter omnia, quæ sub sole fiunt, quia eadem cunctis eveniunt. unde et corda filiorum hominum implentur malitia, et contemptu in vita sua, et post hæc ad inferos deducentur. (questioned)
quem Deus suscitavit, solutis doloribus inferni, iuxta quod impossibile erat teneri illum ab eo. (questioned)
