Aionian Verses
Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol )
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him. (Sheol )
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol )
But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol. (Sheol )
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos. (Sheol )
And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol. (Sheol )
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol )
it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol. (Sheol )
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol )
but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah. (Sheol )
Descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol )
And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation. (Sheol )
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol )
For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. (Sheol )
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol )
Jehovah killeth, and maketh alive; he bringeth down to Sheol, and bringeth up. (Sheol )
Funes inferni circumdederunt me: prævenerunt me laquei mortis. (Sheol )
The bands of Sheol surrounded me; The cords of death encountered me; (Sheol )
Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol )
And thou shalt do according to thy wisdom, and not let his hoar head go down to Sheol in peace. (Sheol )
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quæ facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol )
And now hold him not guiltless; for thou art a wise man, and thou shalt know what thou oughtest to do to him; but bring his hoar head down to Sheol with blood. (Sheol )
Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol )
The cloud consumeth and vanisheth away; so he that goeth down to Sheol shall not come up. (Sheol )
Excelsior cælo est, et quid facies? profundior inferno, et unde cognosces? (Sheol )
[It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know? (Sheol )
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol )
Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret until thine anger be past, that thou wouldest appoint me a set time, and remember me, — (Sheol )
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol )
If I wait, Sheol is my house; I spread my bed in the darkness: (Sheol )
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol )
It shall go down to the bars of Sheol, when [our] rest shall be together in the dust. (Sheol )
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol )
They spend their days in prosperity, and in a moment go down to Sheol. (Sheol )
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol )
Drought and heat consume snow waters; so doth Sheol those that have sinned. (Sheol )
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol )
Sheol is naked before him, and destruction hath no covering. (Sheol )
Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol )
For in death there is no remembrance of thee; in Sheol who shall give thanks unto thee? (Sheol )
Convertantur peccatores in infernum, omnes Gentes quæ obliviscuntur Deum. (Sheol )
The wicked shall be turned into Sheol, all the nations that forget God. (Sheol )
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol )
For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. (Sheol )
Dolores inferni circumdederunt me: præoccupaverunt me laquei mortis. (Sheol )
The bands of Sheol surrounded me, the cords of death encountered me. (Sheol )
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol )
Jehovah, thou hast brought up my soul from Sheol, thou hast quickened me from among those that go down to the pit. (Sheol )
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol )
Jehovah, let me not be ashamed; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol )
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol )
Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. (Sheol )
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol )
But God will redeem my soul from the power of Sheol: for he will receive me. (Selah) (Sheol )
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiæ in habitaculis eorum: in medio eorum. (Sheol )
Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst. (Sheol )
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol )
For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol. (Sheol )
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol )
For my soul is full of troubles, and my life draweth nigh to Sheol. (Sheol )
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol )
What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? (Selah) (Sheol )
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol )
The bands of death encompassed me, and the anguish of Sheol took hold of me; I found trouble and sorrow: (Sheol )
Si ascendero in cælum, tu illic es: si descendero in infernum, ades. (Sheol )
If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there]; (Sheol )
sicut crassitudo terræ erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol )
Our bones are scattered at the mouth of Sheol, as when one cutteth and cleaveth [wood] upon the earth. (Sheol )
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol )
let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol )
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol )
Her feet go down to death; her steps take hold on Sheol. (Sheol )
Viæ inferi domus eius, penetrantes in interiora mortis. (Sheol )
Her house is the way to Sheol, going down to the chambers of death. (Sheol )
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivæ eius. (Sheol )
But he knoweth not that the dead are there; [that] her guests are in the depths of Sheol. (Sheol )
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum! (Sheol )
Sheol and destruction are before Jehovah; how much more then the hearts of the children of men! (Sheol )
Semita vitæ super eruditum, ut declinet de inferno novissimo. (Sheol )
The path of life is upwards for the wise, that he may depart from Sheol beneath. (Sheol )
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol )
thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol )
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol )
Sheol and destruction are insatiable; so the eyes of man are never satisfied. (Sheol )
Infernus, et os vulvæ, et terra, quæ non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol )
— Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough. (Sheol )
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol )
Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. (Sheol )
Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio, dura sicut infernus æmulatio, lampades eius lampades ignis atque flammarum. (Sheol )
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah. (Sheol )
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol )
Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend [into it], and her multitude, and her tumult, and [all] that is joyful within her. (Sheol )
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol )
Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above. (Sheol )
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terræ surrexerunt de soliis suis, omnes principes nationum. (Sheol )
Sheol from beneath is moved for thee to meet [thee] at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. (Sheol )
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol )
— Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee. (Sheol )
Verumtamen ad infernum detraheris in profundum laci: (Sheol )
none the less art thou brought down to Sheol, to the recesses of the pit. (Sheol )
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol )
For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Sheol )
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol )
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it. (Sheol )
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quæsivi residuum annorum meorum. (Sheol )
I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years. (Sheol )
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol )
For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth. (Sheol )
Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol )
And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. (Sheol )
Hæc dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol )
Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him. (Sheol )
A sonitu ruinæ eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque præclara in Libano, universa quæ irrigabantur aquis. (Sheol )
I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol )
Nam et ipsi cum eo descendent in infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol )
They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations. (Sheol )
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol )
The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword. (Sheol )
Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol )
And they lie not with the mighty, [that are] fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living. (Sheol )
De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol )
I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Sheol )
Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in cælum, inde detraham eos. (Sheol )
Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down; (Sheol )
Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol )
and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice. (Sheol )
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos. (Sheol )
And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. (Sheol )
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, Raca: reus erit concilio. Qui autem dixerit, fatue: reus erit Gehennæ ignis. (Geenna )
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Geenna )
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totus corpus tuum mittatur in Gehennam. (Geenna )
But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna )
Et si dextra manus tua scandalizat te, abscide eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in Gehennam. (Geenna )
And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna )
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in Gehennam. (Geenna )
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Geenna )
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes. Quia, si in Sodomis factæ fuissent virtutes, quæ factæ sunt in te, forte mansissent usque in hanc diem. (Hadēs )
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. (Hadēs )
Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei neque in hoc sæculo, neque in futuro. (aiōn )
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn )
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn )
And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn )
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, Angeli sunt. (aiōn )
and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn )
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn )
As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn )
Sic erit in consummatione sæculi: exibunt Angeli, et separabunt malos de medio iustorum, (aiōn )
Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn )
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs )
And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it. (Hadēs )
Si autem manus tua, vel pes tuus scandalizat te: abscide eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem æternum. (aiōnios )
And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire. (aiōnios )
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in Gehennam ignis. (Geenna )
And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire. (Geenna )
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam? (aiōnios )
And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? (aiōnios )
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. (aiōnios )
And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal. (aiōnios )
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn )
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (aiōn )
Væ vobis Scribæ, et Pharisæi hypocritæ: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium Gehennæ duplo quam vos. (Geenna )
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves. (Geenna )
Serpentes genimina viperarum, quomodo fugietis a iudicio Gehennæ? (Geenna )
Serpents, offspring of vipers, how should ye escape the judgment of hell? (Geenna )
Sedente autem eo super Montem Oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi? (aiōn )
And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [the] completion of the age? (aiōn )
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis eius. (aiōnios )
Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (aiōnios )
Et ibunt hi in supplicium æternum: iusti autem in vitam æternam. (aiōnios )
And these shall go away into eternal punishment, and the righteous into life eternal. (aiōnios )
docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi. (aiōn )
teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age. (aiōn )
qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti. (aiōn , aiōnios )
but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; (aiōn , aiōnios )
et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introeuntes suffocant verbum, et sine fructu efficitur. (aiōn )
and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. (aiōn )
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in Gehennam, in ignem inextinguibilem: (Geenna )
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; (Geenna )
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna )
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; (Geenna )
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna )
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, (Geenna )
Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios )
And as he went forth into the way, a person ran up to [him], and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios )
qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. (aiōn , aiōnios )
that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal. (aiōn , aiōnios )
Et respondens dixit ei: Iam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn )
And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it]. (aiōn )
et regnabit in domo Iacob in æternum, et regni eius non erit finis. (aiōn )
and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. (aiōn )
Sicut locutus est ad patres nostros, Abraham, et semini eius in sæcula. (aiōn )
(as he spoke to our fathers, ) to Abraham and to his seed for ever. (aiōn )
Sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum eius: (aiōn )
as he spoke by [the] mouth of his holy prophets, who have been since the world began; (aiōn )
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos )
And they besought him that he would not command them to go away into the bottomless pit. (Abyssos )
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs )
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. (Hadēs )
Et ecce quidam legis peritus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios )
And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal? (aiōnios )
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. Ita dico vobis, hunc timete. (Geenna )
But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him. (Geenna )
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn )
And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. (aiōn )
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios )
And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. (aiōnios )
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs )
And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. (Hadēs )
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo? (aiōnios )
And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? (aiōnios )
et non recipiat multo plura in hoc tempore, et in sæculo venturo vitam æternam. (aiōn , aiōnios )
who shall not receive manifold more at this time, and in the coming age life eternal. (aiōn , aiōnios )
Et ait illis Iesus: Filii huius sæculi nubunt, et traduntur ad nuptias: (aiōn )
And Jesus said to them, The sons of this world marry and are given in marriage, (aiōn )
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn )
but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn )
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam æternam. (aiōnios )
that every one who believes on him may [not perish, but] have life eternal. (aiōnios )
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam æternam. (aiōnios )
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (aiōnios )
Qui credit in Filium, habet vitam æternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios )
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (aiōnios )
qui autem biberit ex aqua, quam ego dabo ei, non sitiet in æternum: sed aqua, quam ego dabo ei, fiet in eo fons aquæ salientis in vitam æternam. (aiōn , aiōnios )
but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. (aiōn , aiōnios )
Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios )
He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. (aiōnios )
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam æternam, et in iudicium non venit, sed transiit a morte in vitam. (aiōnios )
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (aiōnios )
Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt, quæ testimonium perhibent de me: (aiōnios )
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (aiōnios )
Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios )
Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God. (aiōnios )
Hæc est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. (aiōnios )
For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (aiōnios )
Amen, amen dico vobis: Qui credit in me, habet vitam æternam. (aiōnios )
Verily, verily, I say to you, He that believes [on me] has life eternal. (aiōnios )
Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn )
I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. (aiōn )
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. (aiōnios )
He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: (aiōnios )
Hic est panis, qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. (aiōn )
This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. (aiōn )
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? Verba vitæ æternæ habes. (aiōnios )
Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (aiōnios )
Servus autem non manet in domo in æternum: Filius autem manet in æternum. (aiōn )
Now the bondman abides not in the house for ever: the son abides for ever. (aiōn )
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum. (aiōn )
Verily, verily, I say unto you, If any one shall keep my word, he shall never see death. (aiōn )
Dixerunt ergo Iudæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et Prophetæ: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum. (aiōn )
The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. (aiōn )
A sæculo non est auditum quia quis aperuit oculos cæci nati. (aiōn )
Since time was, it has not been heard that any one opened the eyes of one born blind. (aiōn )
et ego vitam æternam do eis: et non peribunt in æternum, et non rapiet eas quisquam de manu mea. (aiōn , aiōnios )
and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. (aiōn , aiōnios )
et omnis, qui vivit, et credit in me, non morietur in æternum. Credis hoc? (aiōn )
and every one who lives and believes on me shall never die. Believest thou this? (aiōn )
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios )
He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal. (aiōnios )
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Quis est iste Filius hominis? (aiōn )
The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man? (aiōn )
Et scio quia mandatum eius vita æterna est. Quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios )
and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak. (aiōnios )
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn )
Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me. (aiōn )
Et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum, (aiōn )
And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, (aiōn )
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam. (aiōnios )
as thou hast given him authority over all flesh, that [as to] all that thou hast given to him, he should give them life eternal. (aiōnios )
Hæc est autem vita æterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios )
And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios )
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs )
for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption. (Hadēs )
providens locutus est de Resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs )
he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption. (Hadēs )
quem oportet quidem cælum suscipere usque in tempora restitutionis omnium, quæ locutus est Deus per os sanctorum suorum a sæculo Prophetarum. (aiōn )
whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (aiōn )
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis æternæ vitæ, ecce convertimur ad Gentes. (aiōnios )
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (aiōnios )
Audientes autem Gentes gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios )
And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (aiōnios )
Notum a sæculo est Domino opus suum. (aiōn )
known from eternity. (aiōn )
Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios )
— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios )
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn )
who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn )
iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam: (aiōnios )
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (aiōnios )
Ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam æternam, per Iesum Christum Dominum nostrum. (aiōnios )
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios )
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in santificationem, finem vero vitam æternam. (aiōnios )
But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (aiōnios )
Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Iesu Domino nostro. (aiōnios )
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord. (aiōnios )
quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen. (aiōn )
whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen. (aiōn )
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos )
or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead. (Abyssos )
Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē )
For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē )
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen. (aiōn )
For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. (aiōn )
Et nolite conformari huic sæculo, sed reformamini in novitate sensus vestri: ut probetis quæ sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn )
And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God. (aiōn )
Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et prædicationem Iesu Christi, secundum revelationem mysterii temporibus æternis taciti, (aiōnios )
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages, (aiōnios )
(quod nunc patefactum est per Scripturas Prophetarum secundum præceptum æterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios )
but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations — (aiōnios )
soli sapienti Deo, per Iesum Christum, cui honor, et gloria in sæcula sæculorum. Amen. (aiōn )
[the] only wise God, through Jesus Christ, to whom be glory for ever. Amen. (aiōn )
Ubi sapiens? Ubi scriba? Ubi conquisitor huius sæculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn )
Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius sæculi, neque principum huius sæculi, qui destruuntur: (aiōn )
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. (aiōn )
sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, (aiōn )
But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory: (aiōn )
quam nemo principum huius sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. (aiōn )
which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory; ) (aiōn )
Nemo se seducat: Si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens. (aiōn )
Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise. (aiōn )
Quapropter si esca scandalizat fratrem meum: non manducabo carnem in æternum, ne fratrem meum scandalizem. (aiōn )
Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (aiōn )
Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt. (aiōn )
Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come. (aiōn )
Ubi est mors victoria tua? Ubi est mors stimulus tuus? (Hadēs )
Where, O death, [is] thy sting? where, O death, thy victory? (Hadēs )
in quibus deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn )
in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them]. (aiōn )
Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios )
For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory; (aiōnios )
non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios )
while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal. (aiōnios )
Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis. (aiōnios )
For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios )
sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in sæculum sæculi. (aiōn )
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. (aiōn )
Deus et Pater Domini nostri Iesu Christi, qui est benedictus in sæcula, scit quod non mentior. (aiōn )
The God and Father of the Lord Jesus knows — he who is blessed for ever — that I do not lie. (aiōn )
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn )
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (aiōn )
cui est gloria in sæcula sæculorum: Amen. (aiōn )
to whom [be] glory to the ages of ages. Amen. (aiōn )
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. (aiōnios )
For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life: (aiōnios )
supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc sæculo, sed etiam in futuro. (aiōn )
above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; (aiōn )
in quibus aliquando ambulastis secundum sæculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiæ, (aiōn )
in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (aiōn )
ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ in bonitate super nos in Christo Iesu. (aiōn )
that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (aiōn )
et illuminare omnes, quæ sit dispensatio sacramenti absconditi a sæculis in Deo, qui omnia creavit, (aiōn )
and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things, (aiōn )
secundum præfinitionem sæculorum, quam fecit in Christo Iesu Domino nostro: (aiōn )
according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord, (aiōn )
Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes sæculi sæculorum. Amen. (aiōn )
to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (aiōn )
Quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus. (aiōn )
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies. (aiōn )
Deo autem et Patri nostro gloria in sæcula sæculorum: Amen. (aiōn )
But to our God and Father [be] glory to the ages of ages. Amen. (aiōn )
mysterium, quod absconditum fuit a sæculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn )
the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints; (aiōn )
Qui pœnas dabunt in interitu æternas a facie Domini, et a gloria virtutis eius: (aiōnios )
who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might, (aiōnios )
Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia, (aiōnios )
But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace, (aiōnios )
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. (aiōnios )
But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. (aiōnios )
Regi autem sæculorum immortali, invisibili, soli Deo honor, et gloria in sæcula sæculorum. Amen. (aiōn )
Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (aiōn )
Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios )
Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios )
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios )
who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen. (aiōnios )
Divitibus huius sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum) (aiōn )
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment; (aiōn )
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quæ data est nobis in Christo Iesu ante tempora sæcularia. (aiōnios )
who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time, (aiōnios )
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Iesu, cum gloria cælesti. (aiōnios )
For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory. (aiōnios )
Demas enim me reliquit, diligens hoc sæculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn )
for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum cæleste, cui gloria in sæcula sæculorum. Amen. (aiōn )
The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen. (aiōn )
in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: (aiōnios )
in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time, (aiōnios )
erudiens nos, ut abnegantes impietatem, et sæcularia desideria: sobrie, et iuste, et pie vivamus in hoc sæculo, (aiōn )
teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (aiōn )
ut iustificati gratia ipsius, heredes simus secundum spem vitæ æternæ. (aiōnios )
that, having been justified by his grace, we should become heirs according to [the] hope of eternal life. (aiōnios )
Forsitan enim ideo discessit ad horam a te, ut æternum illum reciperes: (aiōnios )
for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever; (aiōnios )
novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et sæcula: (aiōn )
at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds; (aiōn )
Ad Filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui. (aiōn )
but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom. (aiōn )
Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn )
Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn )
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, (aiōnios )
and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios )
baptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii æterni. (aiōnios )
of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios )
gustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi, et prolapsi sunt; (aiōn )
and have tasted the good word of God, and [the] works of power of [the] age to come, (aiōn )
ubi præcursor pro nobis introivit Iesus, secundum ordinem Melchisedech Pontifex factus in æternum. (aiōn )
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (aiōn )
Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn )
For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn )
hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum): (aiōn )
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn )
hic autem eo quod maneat in æternum, sempiternum habet sacerdotium. (aiōn )
but he, because of his continuing for ever, has the priesthood unchangeable. (aiōn )
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in æternum perfectum. (aiōn )
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn )
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa. (aiōnios )
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios )
quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios )
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios )
Et ideo novi testamenti Mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hereditatis. (aiōnios )
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios )
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn )
since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn )
Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn )
By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear. (aiōn )
Iesus Christus heri, et hodie: ipse et in sæcula. (aiōn )
Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come]. (aiōn )
Deus autem pacis, qui eduxit de mortuis Pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Iesum Christum, (aiōnios )
But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant, (aiōnios )
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in sæcula sæculorum. Amen. (aiōn )
perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen. (aiōn )
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a Gehenna. (Geenna )
and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. (Geenna )
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in æternum: (aiōn )
being born again, not of corruptible seed, but of incorruptible, by [the] living and abiding word of God. (aiōn )
Verbum autem Domini manet in æternum. Hoc est autem verbum, quod evangelizatum est in vos. (aiōn )
but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you. (aiōn )
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in sæcula sæculorum: Amen. (aiōn )
If any one speak — as oracles of God; if any one minister — as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (aiōn )
Deus autem omnis gratiæ, qui vocavit nos in æternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios )
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (aiōnios )
Ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn )
to him [be] the glory and the might for the ages of the ages. Amen. (aiōn )
Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios )
for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. (aiōnios )
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in Tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō )
For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment; (Tartaroō )
Crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen. (aiōn )
but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen. (aiōn )
et Vita manifestata est, et vidimus, et testamur, et annunciamus vobis Vitam æternam, quæ erat apud Patrem, et apparuit nobis: (aiōnios )
(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us: ) (aiōnios )
Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in æternum. (aiōn )
And the world is passing, and its lust, but he that does the will of God abides for eternity. (aiōn )
Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam. (aiōnios )
And this is the promise which he has promised us, life eternal. (aiōnios )
omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem. (aiōnios )
Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. (aiōnios )
Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus. Et hæc vita in Filio eius est. (aiōnios )
And this is the witness, that God has given to us eternal life; and this life is in his Son. (aiōnios )
Hæc scribo vobis: ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei. (aiōnios )
These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (aiōnios )
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita æterna. (aiōnios )
And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios )
propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum. (aiōn )
for the truth's sake which abides in us and shall be with us to eternity. (aiōn )
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios )
And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day; (aïdios )
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios )
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. (aiōnios )
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn )
raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (aiōn )
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios )
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn )
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen. (aiōn )
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn )
and made us a kingdom, priests to his God and Father: to him [be] the glory and the might to the ages of ages. Amen. (aiōn )
et vivus, et fui mortuus, et ecce sum vivens in sæcula sæculorum, et habeo claves mortis, et inferni. (aiōn , Hadēs )
and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (aiōn , Hadēs )
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in sæcula sæculorum, (aiōn )
And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages, (aiōn )
procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in sæcula sæculorum, et mittebant coronas suas ante thronum, dicentes: (aiōn )
the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying, (aiōn )
Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in sæcula sæculorum. (aiōn )
And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. (aiōn )
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terræ, interficere gladio, fame, et morte, et bestiis terræ. (Hadēs )
And I saw: and behold, a pale horse, and he that sat upon it, his name [was] Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs )
dicentes: Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in sæcula sæculorum, Amen. (aiōn )
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen. (aiōn )
Et quintus Angelus tuba cecinit: et vidi stellam de cælo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos )
And the fifth angel sounded [his] trumpet: and I saw a star out of the heaven fallen to the earth; and there was given to it the key of the pit of the abyss. (Abyssos )
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnæ: et obscuratus est sol, et aer de fumo putei: (Abyssos )
And it opened the pit of the abyss; and there went up smoke out of the pit as [the] smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos )
et habebant super se regem Angelum abyssi, cui nomen Hebraice Abaddon, Græce autem Apollyon, Latine habens nomen Exterminans. (Abyssos )
They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has [for] name Apollyon. (Abyssos )
et iuravit per viventem in sæcula sæculorum, qui creavit cælum, et ea quæ in eo sunt: et terram, et ea quæ in ea sunt: et mare, et ea quæ in eo sunt: Quia tempus non erit amplius: (aiōn )
and swore by him that lives to the ages of ages, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, that there should be no longer delay; (aiōn )
Et cum finierint testimonium suum, bestia, quæ ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos )
And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them: (Abyssos )
Et septimus Angelus tuba cecinit: et factæ sunt voces magnæ in cælo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in sæcula sæculorum: Amen. (aiōn )
And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (aiōn )
Et vidi alterum Angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios )
And I saw another angel flying in mid-heaven, having [the] everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people, (aiōnios )
et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn )
And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name. (aiōn )
Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiæ Dei viventis in sæcula sæculorum. (aiōn )
And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages. (aiōn )
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos )
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present. (Abyssos )
Et iterum dixerunt: Alleluia. Et fumus eius ascendit in sæcula sæculorum. (aiōn )
And a second time they said, Hallelujah. And her smoke goes up to the ages of ages. (aiōn )
Et apprehensa est bestia, et cum ea pseudopropheta: qui fecit signa coram ipso, quibus seduxit eos, qui acceperunt characterem bestiæ, et qui adoraverunt imaginem eius. Vivi missi sunt hi duo in stagnum ignis ardentis sulphure: (Limnē Pyr )
And the beast was taken, and the false prophet that [was] with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Limnē Pyr )
Et vidi Angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos )
And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post hæc oportet illum solvi modico tempore. (Abyssos )
and cast him into the abyss, and shut [it] and sealed [it] over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time. (Abyssos )
et diabolus, qui seducebat eos, missus est in stagnum ignis, et sulphuris, ubi et bestia, et pseudopropheta cruciabuntur die ac nocte in sæcula sæculorum. (aiōn , Limnē Pyr )
And the devil who deceived them was cast into the lake of fire and brimstone, where [are] both the beast and the false prophet; and they shall be tormented day and night for the ages of ages. (aiōn , Limnē Pyr )
Et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs )
And the sea gave up the dead which [were] in it, and death and hades gave up the dead which [were] in them; and they were judged each according to their works: (Hadēs )
Et infernus et mors missi sunt in stagnum ignis. Hæc est mors secunda. (Hadēs , Limnē Pyr )
and death and hades were cast into the lake of fire. This is the second death, [even] the lake of fire. (Hadēs , Limnē Pyr )
Et qui non inventus est in Libro vitæ scriptus, missus est in stagnum ignis. (Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
Timidis autem, et incredulis, et execratis, et homicidis, et fornicatoribus, et veneficis, et idolatris, et omnibus mendacibus, pars illorum erit in stagno ardenti igne, et sulphure: quod est mors secunda. (Limnē Pyr )
But to the fearful and unbelieving, [and sinners], and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [is] in the lake which burns with fire and brimstone; which is the second death. (Limnē Pyr )
Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum. (aiōn )
And night shall not be any more, and no need of a lamp, and light of [the] sun; for [the] Lord God shall shine upon them, and they shall reign to the ages of ages. (aiōn )
Nisi quia Dominus adiuvit me: paulominus habitasset in inferno anima mea. ()
Non mortui laudabunt te Domine: neque omnes, qui descendunt in infernum. ()
et pacti Dei sui oblita est. Inclinata est enim ad mortem domus eius, et ad inferos semitæ ipsius. ()
Hoc est pessimum inter omnia, quæ sub sole fiunt, quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia, et contemptu in vita sua, et post hæc ad inferos deducentur. ()
quem Deus suscitavit, solutis doloribus inferni, iuxta quod impossibile erat teneri illum ab eo. ()