Mattheum 10
1 Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut eiicerent eos, et curarent omnem languorem, et omnem infirmitatem.
He told [us] twelve disciples to come to him. Then he gave us the power/authority to expel evil spirits [that controlled people]. He also enabled [us] to heal all people who had diseases or who were sick.
2 Duodecim autem Apostolorum nomina sunt hæc. Primus: Simon, qui dicitur Petrus, et Andreas frater eius,
[Here is a list of us] twelve [disciples whom he called] apostles ([which means ‘messengers’]): Simon, [to whom he gave the new name] Peter; Andrew, Peter’s [younger] brother; James, the son of Zebedee; John, the [younger] brother of James;
3 Iacobus Zebedæi, et Ioannes frater eius, Philippus, et Bartholomæus, Thomas, et Matthæus publicanus, Iacobus Alphæi, et Thaddæus,
Philip; Bartholomew; Thomas; me, Matthew, the tax collector; James, the [son] of Alpheus; Thaddeus;
4 Simon Chananæus, et Iudas Iscariotes, qui et tradidit eum.
Simon, a member of the party [that wanted to overthrow the Roman government; ] and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), who [later] enabled [the Jewish leaders] to seize Jesus.
5 Hos duodecim misit Iesus: præcipiens eis, dicens: In viam gentium ne abieritis, et in civitates Samaritanorum ne intraveritis:
When Jesus was [about to] send [us] twelve [apostles to tell his message to people in various places], he gave [us] these instructions: “Do not go where the non-Jews live [MTY] or into the towns [where the] Samaritans live, [because they hate you].
6 sed potius ite ad oves quæ perierunt domus Israel.
Instead, go to the people of Israel [SYN] who have [gone away from God like] sheep that have gotten lost [MET].
7 Euntes autem prædicate, dicentes: Quia appropinquavit regnum cælorum.
When you go [to them], proclaim to them that God [EUP/MTY] will soon begin to rule over people.
8 Infirmos curate, mortuos suscitate, leprosos mundate, dæmones eiicite: gratis accepistis, gratis date.
Heal sick people, cause dead people to become alive, heal people who have leprosy, and cause demons to leave people [who are controlled by them] {[whom demons control]}. Do not charge money [for helping people, because God] did not charge you anything [for helping you].
9 Nolite possidere aurum, neque argentum, neque pecuniam in zonis vestris:
Do not take any money with you [MTY], nor a knapsack. Do not take an extra shirt, nor sandals [in addition to what you are wearing], nor a walking stick. Every worker deserves to get pay [from the people for whom he works], [so you deserve to receive food and a place to stay from the people to whom you go].
10 non peram in via, neque duas tunicas, neque calceamenta, neque virgam: dignus enim est operarius cibo suo.
11 In quamcumque autem civitatem, aut castellum intraveritis, interrogate, quis in ea dignus sit: et ibi manete donec exeatis.
In whatever town or village you enter, find out which person is worthy [that you should stay in his home]. And as you go into that house, [ask God to] bless the people [who live there] [MTY]. Stay in that home until you leave [that town or village].
12 Intrantes autem in domum, salutate eam, dicentes: Pax huic domui.
13 Et si quidem fuerit domus illa digna, veniet pax vestra super eam: si autem non fuerit digna, pax vestra revertetur ad vos.
If the people who live in [MTY] that house are worthy [of being blessed] {[God blessing them]}, [God] will bless them. If the people who live in that house are not worthy [of being blessed] {[of God blessing them]}, [God] will bless you [instead of blessing them].
14 Et quicumque non receperit vos, neque audierit sermones vestros: exeunte foras de domo, vel civitate, excutite pulverem de pedibus vestris.
If the people [who live in any house or town] do not welcome you [to their home or town], nor listen to your message, leave that house or town. And as you leave, shake off the dust from your feet. [By doing that, you will warn them that God will punish them for rejecting your message].
15 Amen dico vobis: Tolerabilius erit terræ Sodomorum, et Gomorrhæorum in die iudicii, quam illi civitati.
Note this carefully: [At the time when God] judges [all people, he] will punish [the people who lived in] Sodom and Gomorrah [MTY], [the ancient cities which God destroyed because their people were extremely wicked]. But in any town where the people [MTY] refuse to hear your message, God will punish them even more severely.”
16 Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbæ.
“Take note: After I send you out, [you will be as defenseless] as sheep [MET] in the midst of [people who are as dangerous as] wolves. So you should wisely [stay away from such people, like you stay away from poisonous] snakes [SIM]. You should be as harmless as doves are [SIM].
17 Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos:
Also, be on guard against [our religious leaders]. They will arrest you and take you to the members of the religious councils [to put you on trial and punish you because you are my disciples]. You will be whipped {The local leaders will whip you} [in] their meeting places.
18 et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus.
[And] because [you teach] about me, you will be taken {[the religious leaders] will take you} to governors and kings [in order that they may put you on trial and punish you]. As a result, you will testify to those rulers and to [other] non-Jews [about what I have done].
19 Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini: dabitur enim vobis in illa hora, quid loquamini.
When [the religious leaders] arrest you, do not be worried about what you will say [to them], because at that very time [the] Holy Spirit will tell you the words that you should say.
20 Non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.
It is not that you [will decide what to] say. Instead, you will say what the Spirit of your [heavenly] Father tells [you to say].
21 Tradet autem frater fratrem in mortem, et pater filium: et insurgent filii in parentes, et morte eos afficient:
[You will be taken] {[People who do not believe in me will] take you} to the authorities to be killed [because you believe in me. For example], people will betray their brothers, and fathers will betray their children. Children will rebel against their parents and cause [them] to be killed.
22 et eritis odio omnibus propter nomen meum: qui autem perseveraverit usque in finem, hic salvus erit.
Many people will hate you [because you believe in me]. Nevertheless, [many people] will keep on believing in me until they die. They are the people whom [God] will take to live with him.
23 Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israel, donec veniat Filius hominis.
When people in one town cause you to suffer, escape to another town [and tell the people there about me]. Note this: [I], the one who came down from heaven, will certainly return [to earth] before you have finished going from one town to another town throughout Israel [and telling people about me].
24 Non est discipulus super magistrum, nec servus super dominum suum.
A disciple should not [expect to be] greater than his teacher, and servants [are not] superior to their master.
25 Sufficit discipulo, ut sit sicut magister eius: et servo, sicut dominus eius. Si Patrem familias Beelzebub vocaverunt: quanto magis domesticos eius?
You do not [expect that] people will [treat] a disciple better than [they treat] his teacher, or that [they will treat] a servant [better than they treat] his master. [Similarly, because I am your teacher and master, you can expect that people will mistreat you, because they have mistreated me]. The most you can expect is that people [will treat you like they treat me. I am like] the ruler of a household [MET]. But people [have insulted me by] calling [me] Beelzebub, [the ruler of the demons]. So they [will] certainly [insult you more, you who are only like] members of my household [MET]!”
26 Ne ergo timueritis eos: Nihil enim est opertum, quod non revelabitur: et occultum, quod non scietur.
“Do not be afraid of [people who insult you and do evil things to you. God wants] everything that is unknown now to be revealed {[God wants you to] reveal everything [that is unknown now]}. [He does] not [want his truth] to remain hidden [MET] and kept secret [DOU].
27 Quod dico vobis in tenebris, dicite in lumine: et quod in aure auditis, prædicate super tecta.
[So, instead of being afraid], what I say to you [secretly as people do] at night [MTY], tell [publicly as people do] during the daytime [MTY]. What I [say to you privately as people do when they] whisper to you [MTY], proclaim publicly [MTY, DOU].
28 Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in Gehennam. (Geenna g1067)
Do not be afraid of people who [are able to] kill your body [SYN] but are not able to destroy your soul. Instead, fear [God because] he is able to destroy both a [person’s] body and a [person’s] soul in hell. (Geenna g1067)
29 Nonne duo passeres asse væneunt? et unus ex illis non cadet super terram sine Patre vestro?
[Think about the] sparrows. [They have so little value] that [you] can buy cares two of them for [only] one small coin [RHQ]. But when [any] sparrow falls to the ground [and dies] [LIT], [God], your [heavenly] Father, knows it, [because he cares about everything].
30 Vestri autem capilli capitis omnes numerati sunt.
[He cares about you, too]. He even knows how many hairs you have on your head!
31 Nolite ergo timere: multis passeribus meliores estis vos.
[God] values you much more than he values sparrows [LIT]. So, do not be afraid [of people who threaten to kill you]
32 Omnis ergo, qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in cælis est:
If people, [without being afraid, are willing to] tell others [that they are my disciples], I will acknowledge before my Father who is in heaven [that they are my disciples].
33 qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in cælis est.
But if they are afraid to say in front of others that they are my [disciples], I will tell my Father, who is in heaven, [that] they are not [my disciples].”
34 Nolite arbitrari quia pacem venerim mittere in terram: non veni pacem mittere, sed gladium.
“Do not think that I came to earth to cause [people] to live together harmoniously. The result of my coming is that [some of those who follow me] [MTY] will be killed.
35 Veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
Because I came [to earth, people who do not believe in me] will oppose [those who do believe in me. For example], some sons will oppose their fathers, some daughters will oppose their mothers, and some daughters-in-law will oppose their mothers-in-law.
36 et inimici hominis, domestici eius.
[This shows that sometimes] a person’s enemies will be members of his own household.
37 Qui amat patrem, aut matrem plus quam me, non est me dignus. Et qui amat filium, aut filiam super me, non est me dignus.
People who love their fathers or mothers more than [they love] me are not worthy to [have a relationship with me]. And people who love their sons or daughters more than [they love] me are not worthy [to belong to] me.
38 Et qui non accipit crucem suam, et sequitur me, non est me dignus.
[People who are ready to execute a prisoner force him to] carry a cross [to the place where they will nail him to it] [MET]. Those who are not [willing to allow other people to hurt and disgrace them like that because of being my disciples] are not worthy to belong to me.
39 Qui invenit animam suam, perdet illam: et qui perdiderit animan suam propter me, inveniet eam.
People who [deny that they believe in me in order to escape being killed] will not live [with God eternally] [MET], but people who [confess that they believe in] me and, [as a result are] killed, will live [with God eternally] [MET].”
40 Qui recipit vos, me recipit: et qui me recipit, recipit eum, qui me misit.
“[God considers that] everyone who welcomes you, welcomes me [SIM], and [he considers that] everyone who welcomes me welcomes [him], the one who sent me [SIM].
41 Qui recipit prophetam in nomine prophetæ, mercedem prophetæ accipiet: et qui recipit iustum in nomine iusti, mercedem iusti accipiet.
Those who welcome [someone because] [MTY] [they know] that person is a prophet they will receive the [same] reward that prophets [receive from God. Likewise], those who welcome a person [because] [MTY] [they know] that person is righteous will receive the reward righteous people [receive from God].
42 Et quicumque potum dederit uni ex minimis istis calicem aquæ frigidæ tantum in nomine discipuli: amen dico vobis, non perdet mercedem suam.
[Note this: ] people [see that you are thirsty] [MTY] [and] give you a drink of cold water because they know that [MTY] you are one of my disciples. [God] will certainly reward people who do that. [They might consider that what they did] is insignificant, [but God will consider it very significant]” [LIT].
