Marcum 1
1 Initium Evangelii Iesu Christi, Filii Dei.
([This is/I want to tell you]) the good message about Jesus Christ, the Son of God (OR, the man who was also God). [What I want to tell you] begins just like the prophet Isaiah [said it would begin, when] he wrote [these words that God said to Jesus: ] Listen! I am sending my messenger ahead of you. He will prepare [people for] your [coming].
2 Sicut scriptum est in Isaia propheta: Ecce ego mitto Angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
3 Vox clamantis in deserto: Parate viam Domini, rectas facite semitas eius.
He will call out to people [who pass by where he is] in the desolate area, “As people improve and straighten out pathways [before an important official arrives] [MET], make [yourselves] ready [DOU] [in order that you will be prepared when] the Lord [comes].”
4 Fuit Ioannes in deserto baptizans, et prædicans baptismum pœnitentiæ in remissionem peccatorum.
[The messenger that Isaiah predicted was] John. [People called him] ‘The Baptizer’. In the desolate area near the Jordan River he kept telling people, “If you want God to forgive you for having sinned, you must turn away from your sinful behavior [before you ask me to] baptize [you].”
5 Et egrediebatur ad eum omnis Iudææ regio, et Ierosolymitæ universi, et baptizabantur ab illo in Iordanis flumine, confitentes peccata sua.
A great number [HYP] of people who lived in Jerusalem [city] and [elsewhere] in the Judea [district] were going out to where John was. There, [after hearing John’s message], they [responded by] confessing the sinful things [that they had done]. Then they were being baptized by John {John was baptizing them} in the Jordan River.
6 Et erat Ioannes vestitus pilis cameli, et zona pellicea circa lumbos eius, et locustas, et mel silvestre edebat.
John wore [rough] clothes made of camel’s hair. And [as the prophet Elijah had done], he wore a leather belt around his waist; and what he ate was [only] grasshoppers and honey [that he found] in that desolate area.
7 Et prædicabat dicens: Venit fortior post me: cuius non sum dignus procumbens solvere corrigiam calceamentorum eius.
He was preaching, “Very shortly a man will come who is very great. I [am nothing compared to him. Because he is so superior to me], I am not even worthy to [serve him like a slave] by stooping down and untying his sandals.
8 Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto.
I used [only] water when I baptized you [because you said that you wanted to change your lives], but he will put his Holy Spirit [within] you [to truly change your lives].”
9 Et factum est: in diebus illis venit Iesus a Nazareth Galilææ: et baptizatus est a Ioanne in Iordane.
During that time [when John was preaching], Jesus came from Nazareth [town], which is in Galilee [district]. He went to [where John was preaching] and he was baptized by John {John baptized him} in the Jordan [River].
10 Et statim ascendens de aqua, vidit cælos apertos, et Spiritum tamquam columbam descendentem, et manentem in ipso.
Immediately after [Jesus] came up out of the water, he saw heaven opened up [and he saw] the Spirit [of God] descending on himself. He came in the form of a dove.
11 Et vox facta est de cælis: Tu es Filius meus dilectus, in te complacui.
And [God] [MTY] spoke to him from heaven saying, “You are my Son, whom I love dearly. I am very pleased with you.”
12 Et statim Spiritus expulit eum in desertum.
(Then/Right away) the Spirit [of God] sent Jesus into the desolate area.
13 Et erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et Angeli ministrabant illi.
He was there for 40 days. During that time, he was tempted by Satan {Satan tempted him}. There were wild animals [there] also. But angels took care of him.
14 Postquam autem traditus est Ioannes, venit Iesus in Galilæam, prædicans Evangelium regni Dei,
Later, after John was put in prison {after [soldiers] put John in prison} [because he had rebuked the governor Herod Antipas for his sins], Jesus went to Galilee [district]. There he was preaching the good message [that came] from God.
15 et dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio.
He was repeatedly saying, “Now is the time when God will begin to rule people’s lives [in a new way]. [So] turn away from your sinful behavior! Believe the good message [in order] ([to belong to him/to become those whose lives he will rule])!”
16 Et præteriens secus Mare Galilææ, vidit Simonem, et Andream fratrem eius, mittentes retia in mare, (erant enim piscatores)
[One day], while Jesus was walking along by Galilee Lake, he saw [two men], Simon and Simon’s [younger] brother, Andrew. They were casting their [fishing] net into the lake. They [earned money by] catching [and selling] fish.
17 et dixit eis Iesus: Venite post me, et faciam vos fieri piscatores hominum.
Then Jesus said to them, “[Just like you have been] gathering fish, come with me and I will [teach] you how to [gather people to become my disciples]” [MET].
18 Et protinus relictis retibus, secuti sunt eum.
Immediately they abandoned [the work that they were doing with] their nets, and they went with him.
19 Et progressus inde pusillum, vidit Iacobum Zebedæi, et Ioannem fratrem eius, et ipsos componentes retia in navi:
After they had gone on a little further, Jesus saw [two other men], James and James’ [younger] brother, John. They were the sons of [a man named] Zebedee. They were both in a boat mending [fishing] nets.
20 et statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum.
As soon as Jesus saw them, he told them that [they should leave their work and to come with him]. So they left their father, [who remained] in the boat with the hired servants, and they went away with Jesus.
21 Et ingrediuntur Capharnaum: et statim Sabbatis ingressus in synagogam, docebat eos.
[Later] Jesus [and those disciples] arrived at Capernaum [town]. On the next (Sabbath/Jewish rest day), after Jesus had entered (the synagogue/the Jewish meeting place), he began teaching [the people who had gathered there].
22 Et stupebant super doctrina eius: erat enim docens eos, quasi potestatem habens, et non sicut scribæ.
They were continually amazed at the way he taught. [He did] not [just teach what others had taught], like the men who teach the [Jewish] laws did. [They habitually just repeated what other people had taught]. Instead, he taught with [his own] authority.
23 Et erat in synagoga eorum homo in spiritu immundo: et exclamavit,
Suddenly, [while he was teaching], a man [appeared] in their worship place who had an evil spirit in him, and he shouted,
24 dicens: Quid nobis, et tibi Iesu Nazarene: venisti perdere nos? scio qui sis, Sanctus Dei.
“Jesus, from Nazareth [town, since] we [evil spirits] have nothing in common with you, ([do not interfere with us]!/what do you want with us [evil spirits]?) [RHQ] (Do not destroy us [now]!/Have you come to destroy us [now]?) [RHQ] I know who you are. I know that you are the holy one [who has come] from God!”
25 Et comminatus est ei Iesus, dicens: Obmutesce, et exi de homine.
Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!”
26 Et discerpens eum spiritus immundus, et exclamans voce magna exiit ab eo.
The evil spirit shook the man hard. He screamed loudly, and then he came out of the man [and left].
27 Et mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? Quænam doctrina hæc nova? Quia in potestate etiam spiritibus immundis imperat, et obediunt ei.
All [the people who were there] were amazed. As a result, they discussed this among themselves, [exclaiming], “(This is [amazing]!/What is this?) [RHQ] Not only does he teach in a new and authoritative way, but also the evil spirits obey him [when] he commands [them]!”
28 Et processit rumor eius statim in omnem regionem Galilææ.
The people very soon told [many others] throughout the whole Galilee district what Jesus [had done].
29 Et protinus egredientes de synagoga, venerunt in domum Simonis, et Andreæ cum Iacobo, et Ioanne.
After they left (the synagogue/the Jewish meeting place), [Jesus, Simon and Andrew], along with James and John went directly to Simon and Andrew’s house.
30 Decumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa.
Simon’s mother-in-law was lying in bed because she had a [high] fever. Right away someone told Jesus about her [being sick].
31 Et accedens elevavit eam, apprehensa manu eius: et continuo dimisit eam febris, et ministrabat eis.
He went to her, and helped her up by taking hold of her hand. She recovered [at once] from the fever, and then she [got up and] served them [some food].
32 Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes:
That evening, after the sun had gone down [and restrictions about travel on the Sabbath/on the Jewish rest day]) [were ended], some people brought to Jesus many people who were sick and others whose lives evil spirits were controlling.
33 et erat omnis civitas congregata ad ianuam.
[It seemed as though] everyone [HYP, MTY] [who lived in] the town was gathered at the doorway [of Simon’s house].
34 Et curavit multos, qui vexabantur variis languoribus, et dæmonia multa eiiciebat, et non sinebat ea loqui, quoniam sciebant eum.
Jesus healed many people who were ill with various diseases. He also expelled many demons [from people]. He did not allow the demons to tell people [about him], because they knew that he [had come from God, and for various reasons he did not want everyone to know that yet].
35 Et diluculo valde surgens, egressus abiit in desertum locum, ibique orabat.
Jesus got up very early [the next morning] while it was still dark. He left [the house] and went away [from the town] to a place where there were no people. Then he prayed there.
36 Et prosecutus est eum Simon, et qui cum illo erant.
Simon and his companions searched for him. When they found him, [wanting him to go back to town to help other people], they said to him,
37 Et cum invenissent eum, dixerunt ei: Quia omnes quærunt te.
“[Come back to the town with us, because] many [HYP] people [in Capernaum] are looking for you!”
38 Et ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni.
He said to them, “[No], let’s go on to the neighboring towns in order that I can preach there also, because the reason that I came [into the world] was to [preach to people] in many places!”
39 Et erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia eiiciens.
So they went throughout Galilee [district. As they did so, each (Sabbath/Jewish rest day]) he preached in (synagogues/Jewish meeting places). He was also expelling evil spirits [from people].
40 Et venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare.
[One day] a man who had [a bad skin disease called] leprosy came to Jesus. He knelt down in front of Jesus and then he pleaded with him saying, “[Please heal me, because I know] you are able to heal me if you want to!”
41 Iesus autem misertus eius, extendit manum suam: et tangens eum, ait illi: Volo: Mundare.
Jesus felt very sorry for him. [So he ignored the religious laws about coming close to people who had that disease]. He reached out his hand and touched the man. Then he said to him, “Since I am willing [to heal you], be healed {I heal you} [now]!”
42 Et cum dixisset, statim discessit ab eo lepra, et mundatus est.
Immediately the man was healed! He was no longer a leper!
43 Et comminatus est ei, statimque eiecit illum:
Jesus spoke sternly to him before he sent him away.
44 et dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis.
What Jesus said was, “Go to a local priest and show yourself to him [in order that he may examine you and verify that you are healed]. Then, [after the priest tells the local people], they will know [that you have been healed, and you will be able to associate with them again]. Make sure that you do not tell others [about what happened] Then go to [Jerusalem and take to the priest what Moses commanded that people who have been healed from leprosy should offer, in order that he] may offer it [as a sacrifice to God].”
45 At ille egressus cœpit prædicare, et diffamare sermonem, ita ut iam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.
The man went [and presented himself to the priest. But then] he began to tell many people about [how Jesus had healed him] [DOU]. As a result, Jesus was no longer able to enter any town publicly [because the crowds would surround him]. Instead, he remained outside [the towns] in places [where no people lived]. But people kept coming to him from all over that region.
