Corinthios I 4
1 Sic nos existimet homo ut ministros Christi, et dispensatores mysteriorum Dei.
So a person should consider us as Messiah's servants, and stewards of God's mysteries.
2 Hic jam quæritur inter dispensatores ut fidelis quis inveniatur.
Here, moreover, it is required of stewards, that they be found faithful.
3 Mihi autem pro minimo est ut a vobis judicer, aut ab humano die: sed neque meipsum judico.
But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I do not judge my own self.
4 Nihil enim mihi conscius sum, sed non in hoc justificatus sum: qui autem judicat me, Dominus est.
For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
5 Itaque nolite ante tempus judicare, quoadusque veniat Dominus: qui et illuminabit abscondita tenebrarum, et manifestabit consilia cordium: et tunc laus erit unicuique a Deo.
Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each one will get his praise from God.
6 Hæc autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
7 Quis enim te discernit? quid autem habes quod non accepisti? si autem accepisti, quid gloriaris quasi non acceperis?
For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?
8 Jam saturati estis, jam divites facti estis: sine nobis regnatis: et utinam regnetis, ut et nos vobiscum regnemus.
You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.
9 Puto enim quod Deus nos Apostolos novissimos ostendit, tamquam morti destinatos: quia spectaculum facti sumus mundo, et angelis, et hominibus.
For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and people.
10 Nos stulti propter Christum, vos autem prudentes in Christo: nos infirmi, vos autem fortes: vos nobiles, nos autem ignobiles.
We are fools for Messiah's sake, but you are wise in Messiah. We are weak, but you are strong. You have honor, but we have dishonor.
11 Usque in hanc horam et esurimus, et sitimus, et nudi sumus, et colaphis cædimur, et instabiles sumus,
Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
12 et laboramus operantes manibus nostris: maledicimur, et benedicimus: persecutionem patimur, et sustinemus:
We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
13 blasphemamur, et obsecramus: tamquam purgamenta hujus mundi facti sumus, omnium peripsema usque adhuc.
Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
14 Non ut confundam vos, hæc scribo, sed ut filios meos carissimos moneo.
I do not write these things to shame you, but to admonish you as my beloved children.
15 Nam si decem millia pædagogorum habeatis in Christo, sed non multos patres. Nam in Christo Jesu per Evangelium ego vos genui.
For though you have ten thousand tutors in Messiah, yet not many fathers. For in Messiah Jesus, I became your father through the gospel.
16 Rogo ergo vos, imitatores mei estote, sicut et ego Christi.
I appeal to you therefore, be imitators of me.
17 Ideo misi ad vos Timotheum, qui est filius meus carissimus, et fidelis in Domino: qui vos commonefaciet vias meas, quæ sunt in Christo Jesu, sicut ubique in omni ecclesia doceo.
Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Messiah, even as I teach everywhere in every church.
18 Tamquam non venturus sim ad vos, sic inflati sunt quidam.
Now some are puffed up, as though I were not coming to you.
19 Veniam autem ad vos cito, si Dominus voluerit: et cognoscam non sermonem eorum qui inflati sunt, sed virtutem.
But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
20 Non enim in sermone est regnum Dei, sed in virtute.
For the Kingdom of God is not in word, but in power.
21 Quid vultis? in virga veniam ad vos, an in caritate, et spiritu mansuetudinis?
What do you want? Should I come to you with a rod, or in love and a spirit of gentleness?
