Corinthios Ii 1
1 Paulus, Apostolus Jesu Christi per voluntatem Dei, et Timotheus frater, ecclesiæ Dei, quæ est Corinthi cum omnibus sanctis, qui sunt in universa Achaia.
Paul, an apostle of Messiah Jesus through the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in the whole of Achaia:
2 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.
Grace to you and peace from God our Father and the Lord Jesus (the) Messiah.
3 Benedictus Deus et Pater Domini nostri Jesu Christi, Pater misericordiarum, et Deus totius consolationis,
Blessed be the God and Father of our Lord Jesus (the) Messiah, the Father of mercies and God of all comfort;
4 qui consolatur nos in omni tribulatione nostra: ut possimus et ipsi consolari eos qui in omni pressura sunt, per exhortationem, qua exhortamur et ipsi a Deo.
who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
5 Quoniam sicut abundant passiones Christi in nobis: ita et per Christum abundat consolatio nostra.
For as the sufferings of Messiah abound to us, even so our comfort also abounds through Messiah.
6 Sive autem tribulamur pro vestra exhortatione et salute, sive consolamur pro vestra consolatione, sive exhortamur pro vestra exhortatione et salute, quæ operatur tolerantiam earumdem passionum, quas et nos patimur:
But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
7 ut spes nostra firma sit pro vobis: scientes quod sicut socii passionum estis, sic eritis et consolationis.
Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.
8 Non enim volumus ignorare vos, fratres, de tribulatione nostra, quæ facta est in Asia, quoniam supra modum gravati sumus supra virtutem, ita ut tæderet nos etiam vivere.
For we do not desire to have you uninformed, brothers, concerning our affliction which happened in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
9 Sed ipsi in nobismetipsis responsum mortis habuimus, ut non simus fidentes in nobis, sed in Deo, qui suscitat mortuos:
Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
10 qui de tantis periculis nos eripuit, et eruit: in quem speramus quoniam et adhuc eripiet,
who delivered us out of so great a death, and he will deliver us. On him we have set our hope that he will also deliver us again;
11 adjuvantibus et vobis in oratione pro nobis: ut ex multorum personis, ejus quæ in nobis est donationis, per multos gratiæ agantur pro nobis.
you also helping together on our behalf by your petition; that, for the gift bestowed on us by means of many, thanks may be given by many persons on our behalf.
12 Nam gloria nostra hæc est: testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo: abundantius autem ad vos.
For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.
13 Non enim alia scribimus vobis, quam quæ legistis, et cognovistis. Spero autem quod usque in finem cognoscetis,
For we write no other things to you, than what you read or even acknowledge, and I hope you will fully acknowledge;
14 sicut et cognovistis nos ex parte, quod gloria vestra sumus, sicut et vos nostra, in die Domini nostri Jesu Christi.
as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
15 Et hac confidentia volui prius venire ad vos, ut secundum gratiam haberetis:
In this confidence, I was determined to come first to you, that you might have a second benefit;
16 et per vos transire in Macedoniam, et iterum a Macedonia venire ad vos, et a vobis deduci in Judæam.
and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17 Cum ergo hoc voluissem, numquid levitate usus sum? aut quæ cogito, secundum carnem cogito, ut sit apud me Est et Non?
When I therefore was planning this, did I do it lightly? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"
18 Fidelis autem Deus, quia sermo noster, qui fuit apud vos, non est in illo Est et Non.
But as God is faithful, our word toward you is not "Yes and no."
19 Dei enim Filius Jesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit Est et Non, sed Est in illo fuit.
For the Son of God, Jesus (the) Messiah, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
20 Quotquot enim promissiones Dei sunt, in illo Est: ideo et per ipsum Amen Deo ad gloriam nostram.
For however many are the promises of God, in him they are "Yes." Therefore also through him they are "Amen," to the glory of God through us.
21 Qui autem confirmat nos vobiscum in Christo, et qui unxit nos Deus:
Now he who establishes us with you in Messiah, and anointed us, is God;
22 qui et signavit nos, et dedit pignus Spiritus in cordibus nostris.
who also sealed us, and gave us the down payment of the Spirit in our hearts.
23 Ego autem testem Deum invoco in animam meam, quod parcens vobis, non veni ultra Corinthum:
But I call God as a witness to my soul, that to spare you I did not come again to Corinth.
24 non quia dominamur fidei vestæ, sed adjutores sumus gaudii vestri: nam fide statis.
Not that we rule over your faith, but are fellow workers with you for your joy. For you stand firm in faith.
