4 Mose 5
1 Anante Ra Anumzamo amanage huno Mosesena asmi'ne,
And YHWH speaks to Moses, saying,
2 Israeli vahe'ma fugo namu kri eri'nesazane, avo' herafineramisiane, korankri eri'nesiane, fri' vahe avufgare avako hu'nesaza vahera, huzmantege'za kumamofo fegi'a umaniho.
“Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
3 Vene, a'nene huzmante'gahane, Nagra kumazmimofona amu'nozmifi nemanuankino, zamagra ana kuma eri kasri'zankura huzmante'geza fegi'a umaniho.
you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
4 Israeli vahe'mo'za Ra Anumzamo'ma Mosesema asmia kante ante'za kri eri'naza vahera huzmantage'za kumamofo fegi'a umani'naze.
And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
5 Anante Ra Anumzamo anage huno Mosesena asmi'ne,
And YHWH speaks to Moses, saying,
6 Israeli vahera zamasamige'za vemo'o, a'mo'o vahe'mo nehiaza huno Ra Anumzamofo antahi omino rumofoma azeri haviza huno kumi hanimo'a, haviza hugahie.
“Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
7 Hagi vemo'a inazano hu'nesia kumira hufore nehuno, kumi'amofo mizana kna'amo nankna hu'nesio miza sevaga nereno, mago nazatigati mago kevu ruguheno ana agofetu kumi huntene'snimofona amigahie.
and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
8 Hianagi kumi hunte'nea ne'mofo afu'agnama fri hana hu'nesigeno'a, miza senaku hu'nesia mizane, kumi atrente ve rama afura avreno Ra Anumzamofo aminkeno pristi ne'mo erigahie.
And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
9 Israeli vahe'mo'za ruotge hu'nenia ofa hu'zama pristi nete eri'za esazana, ana miko pristi ne'mo erigahie.
And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
10 Maka ofama vahe'mo'ma hanageno pristi ne'mo'ma erisiana agriza segahie. Hagi mago a'mo'ma ru venema savri hania zamofo kasege.
and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
11 Anantera Ra Anumzamo'a anage huno Mosesena asami'ne,
And YHWH speaks to Moses, saying,
12 Israeli vahera ke hunka zamasmio, mago ne'mofo a'mo nevenku ontahi havi avu'ava nehuno,
“Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
13 mago ve'ne ana a'mo monko'za hu'nesigeno, neve keno erifore osanigeno vahe'mo'enena kefore huno eri ama osnianagi, ana a'mo'a agra'a agu'a eri haviza hugahie.
and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
14 Hagi neve'ma ana a'mofoma hugofinte antahi antahimo agateresigeno nenaro havi avu'ava hu'nesia zanku, hu'neo osu'neo agenoka huno antahi anke'renaku, nenaroma antahi havizama huntesuno'a,
and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
15 ana ne'mo nenarona avreno pristi nete vuno, ofama hu'za witi flaua mago kilo erino, olivi masvene, kremna vu pauranena ana agofetura onteno, hugofinte ofamofo witigino kumi' hu'neazamo agekni zanku, antahi antahi hugeke hu'mofo ofe.
then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
16 Anante pristi ne'mo ana ara avreno eno Ra Anumzamo'na navuga eme azeri otinteno.
And the priest has brought her near, and has caused her to stand before YHWH,
17 Hagi pristi ne'mo ruotge hu'nea tine, mopare kavone erino, seli mono nomofo agu'afinti kugusopa kateno ana timpina atregahie.
and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
18 Hagi pristi ne'mo'a ana ara Ra Anumzamo'na navuga azeri otineno, hanigeno azokara vasane netreno, antahi antahi hu'mofo witi ofa azampi erinenteno, nazinkere'ma hu ofa witi pristi ne'mo'a akake ti tusi hunte tina azampina erigahie.
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
19 Pristi ne'mo'a ana ara antahigeno, tamagema nehanunka huama huo, mago ne'mo kagrane omse'nena havi avu'ava osu'nesunka, negave kemofo amage antenka mani'nesnunka, ama akake timo tusi hugantenaku hniana agateregahane.
And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
20 Hagi kagrama savri ka nentenka, negave amage antenka omaninka, negave'ene hugaza ru vene monko'zama hunesunka, kagra kagu'a azeri haviza hu'nanankino Anumzamo kazeri haviza hugahie.
and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
21 Pristi ne'mo'a ana ara huvempa hunteno anage hugahie, vahetamimo'ma keno antahinoma haniana, Ra Anumzamo'a kazusi hunteno mofavregura erigigeno amu'mo'a zore hu'za hugahaze.
then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
22 Hankino ama timo tusi huganteno kagupafi ufreno, ana timo eri'za erinkeno kamumo zonerena, kamo'ma osasi hugahie hanigeno, ana a'mo'a huno, ana hugahie. Ana hugahie.
and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
23 Hagi pristi ne'mo'a anama kazusima huntesia kea avompi krenteteno sese hinkeno ana timo'a akake timpi tagi ramigahie.
And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
24 Anante pristi ne'mo'a tusi hunte'nea akake tina ana a'ra ami'nigeno, tusi huntenea akake tina nenkeno agu'afi aka hugahie.
and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
25 Pristi ne'mo ana a'moma azampima eri'nea ofa erino, ana ofa Ra Anumzamo'na navure marerino amira amira nehuno, erino kresramna vu itare (alta) vugahie.
And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
26 Anama hute'na pristi ne'mo ana ofahu witia, mago aza eri viteno antahi antahihu ofa Kresramana vu itare (alta) krenkeno kumpi marerino. Ana huteno henka ana a'mofo aminkeno ana tina negahie.
and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
27 Ana tima aminkeno netena, ana a'mo monkoza huteno neve revatga hu'nesigeno'a, ana tusi hunte'nea (kes) tima nesnia timo'a akake agu'afina nehinkeno, amu'mo'a zorenkeno, amo'mo'a osasi hanigeno, ana a'mo'a vahe'amokizmi zamufina kefo a' manigahie.
indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
28 Hianagi a'mo'ma agu'a eri pehena osu mani fatgo hu'nesnigeno'a, ana tusi (kes) hu'nenia kemo'a agaterenkeno, mago zamo avate osnigeno mofavre kasentegahie.
And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
29 Ama'i nazinkemofo kasege, vere a'mo neve'ene mani fatgo osuno atreno vuno ru vene ome savri haniano,
This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
30 neve'ma nenaro antahi haviza hunteno nazinke huntesuno'a, Ra Anumzamofo avure neve'a ana ara avreno vinkeno pristi ne'mo ana maka kasegea a'mofona hantagi amigahie.
or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
31 Hagi vemo'a hzenke osugahianki, a'mo agra'a ana kumi'mofo knazana erigahie.
and the man has been acquitted from iniquity, and that woman bears her iniquity.”
