Uluka 19
1 Yeso ma ribe ma hai u hana ujeriko.
And having entered He was passing through Jericho.
2 Ure unu niza nimeme takka, ma zi ugomo u kabsa.
And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N(k)O*) (was *k*) rich;
3 Ma zin nu suu u ira Yeso, senke ma iri meba, barki ma zi kauf.
And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
4 Ma sumi aje ma nyene utiti ma iri Yeso, barki Yeso ma zinnu aka.
And having run (to the *no*) front he went up into a sycamore-fig tree so that he may see Him, for (through *k*) that [way] He was soon to pass.
5 Sa Yeso ma eh a hira me, ma yeze aje ma iri zakka ma gu, “Aye debe, ka nime in di cukuno a kura awe me.
And as He came to the place, having looked up Jesus (he saw him and *K*) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
6 Maa tuu debe debe, ma ziki me inna puru arum.
And having hurried he came down and received Him rejoicing.
7 Sa anu vat wa iri we, wa wu bibukum innu gusa, “Ma hana akura unu madini”.
And having seen [it] (all *N(k)O*) were grumbling saying that With a sinful man He has entered to stay.
8 Zakka ma tonno magu, “Una kura ira, ukasu uturunga tum in di nya dira, inka ma cuzo i uye, indi kurzo wen kani na nazi.
Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
9 Yeso ma gu in me, “Ka nime, ubura unice wa eye akura ageme, barki me me vana u Ibrahim mani.
Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
10 Barki vana unubu ma eh unyara 'imum ige sa ya kurno me, ma buri anu sa wa hurno we'.
Came for the Son of Man to seek and to save that having been lost.
11 Sa wa kuna tize me vat, ma tunga no uboo tize ta nyimo barki ma eh mamu nan Urshalima, wa gusi akura Asere adi kem we debe.
When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
12 Ma gu ba! Ure unu ribe a mare ma nyanga a piit ma kabi akura a nice ni meme, makuri.
He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
13 Ma titi ukirau a nyimo anu rere me, ma nya we ikirfi ukirau, magu in we, gamara tarin wa be u aye umeme.
Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK(o)*) (in that *NO*) (until *k*) I come back.
14 Senke anu ni pin me nyari me, wa timi aye adumo ameme, wa gu, “Wada hem unu ugeme ma cukuno ugomo uruba.
But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
15 Ya cukuno ani me sa ma kuuri ma eh, makabi ni nonzo, ma dungurka arere me sa ma nyawe ikirfi me a hira a meme, barki ma rusi nyanini wakem a nyimo katuma me.
And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N(k)O*) the money, in order that he may know (who *k*) what (they had gained by trading. *N(k)O*)
16 Unutuba aye a hira ame magu unakura! Unu katuma kawe me ma kinki ikirfi inu kirau a hira igino me.
Came up then the first saying; lord, the mina of you ten (has produced *N(k)O*) more minas.
17 Una dandang magun me, “Gajiya, ureme uriri, barki wa wuzi katuma kang imum 'icin', udi kem nikara ni canta utibira tinu kirau.
And He said to him; (well done *N(k)O*) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
18 Uhana ukure me, mangu unakura ukure uwe me ma kem ukinki mani ciibi.
And came the second saying; The mina of you, lord, has made five minas.
19 Unu dandang magu, udi canti ti hira tinu ciibi.
He said then also to this one; And you yourself over do be five cities.
20 Uye ma eh magu, “Una kura! Kaba ikirfi iweme sa ma inki memerum a nyimo aturunga.
And (*no*) another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
21 Barki ma kumna biyau bi we me barki hu unu buru mani. Uke uziki a hira sa daa wa inkon ba, uke u ari ahira sa da wa birin ba.
I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
22 Unu udandang magu in me, “Atize tiwe me indi weki tize we me hu uburu mani. Urusa me unu buru mani, uni zinsa imum sa daa ma inki ba, unnu oro igesa da ma bira ma.
He says (now *k*) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
23 Barki nyanini da wa inki ikirfi um me a hira u inso ikirfi ba, barki inka uganiya u kurzo ikirfi akem ya yoo.
Then because of why not did you give my money to (the *k*) bank, and I myself and I myself having come with interest maybe it collected
24 Unu udandang magu in nanu age sa wa turi upuru umeme. Kaba ni ikirfi inya a deesa anya manu kiran.
And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
25 Wa gu imme, “Una kura'. Me mazin inu kirau.
And they said to him; Master, he has ten minas.
26 Ma buka shi, vat deesa mazin adi kinki men, senki deesa mazin adi kabi a hira ameme.
I say (for *ko*) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko*)
27 Senke anu ishina um, An deesa wada zo me innu suu a wuzi katuma ace a we me, ayen we a hira am ihu we aje am.
Furthermore the enemies of mine (these *N(k)O*) those not having been willing [for] me to reign over them do bring here and do slay them before me.
28 Sa ma buki tizeme, ma meki una uhana Urshalima.
And having said these things He was going on ahead going up to Jerusalem.
29 Uganiya wa biki sa ma eh upuru u Betafaji na u Baitanya, a nipana sa a tisa ulivet, ma a tumi anu ware ana tarsa umeme.
And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko*)
30 Magu, “hani a giro ukure me, inka ya ribe idi kem vana ubezenki sa daa amu tara me ucira ba, sopo ni bini i eh mini.
(speaking; *N(k)O*) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no*) having untied it do bring [it].
31 Inka uye ma iko shi nyani ya wuna izinni sopo ubini? Guna, “Una kura ma nyara bini”.
And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k*) Because the Lord of it need has.’
32 Anu age sa a tume we wa kem vana ubizenki gu ubuka u Yeso me.
Having departed then those sent found [it] even as He had said to them.
33 Sa wa zinnu sopo u vana ubizenki me, unu ubini magu in we aneni izinnu sopo u bini?
When are untying then they the colt said the masters of it to them; Why untie you the colt?
34 Waa gu, “Una kura ma zinmu suu ubini.
And they said: (that *no*) The Lord of it need has.
35 Wa ha in bini a hira Yeso, wa vete turunga tiwe me azesere a bini watari Yeso azesere me.
And they led it to Jesus, and having cast (their *N(k)O*) garments on the colt they put on [it] Jesus.
36 Sa ma ha, waa nati turunga tiwe uname.
When is going then He they were spreading the garments (of them *NK(o)*) on the road.
37 Sa ma eh mamu ahira a ni pana ni o live ma tuu, vat anu tarsa umeme wa tunguno u tarsa ume unu. nonzo ume innu yeze agwiran barki vat katuma ka dandang sa wa iri.
When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK(o)*) which they had seen [the] mighty works
38 Wa ga, “Ugomo ugongon mani sa ma di eh a nyimo aniza ni na kura. Apuru arum azesere nan ni nonzo ni dandang.
saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
39 Aye anu rusa utize a nyimo anu agwardang wa gun me “Anu bezi utize, gwarika anu tarsa uwe me.
And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
40 Yeso ma gu, “Ma buka shi in ka anu wa wu tik, apo adi yeze angiran.
And answering He said (to them: *ko*) I say to you (that *ko*) if these (will be silent, *N(k)O*) the stones (will cry out. *N(k)O*)
41 Sa Yeso ma biki a nipin, maa shii barki nipin me.
And as He drew near, having seen the city He wept over (it *N(k)O*)
42 Magu, “Inka i nisa vat a tiye tigeme, ko shi me, imum sa i eze inna purum! Senke a humze uni aje ashi me.
saying that If you had known (and indeed *k*) in the day (of you *k*) this even you yourself the [things] for peace (of you; *ko*) Now however they are hidden from eyes of you.
43 Ba! Tiye tide eh ace ashi me sa anushina ushi me wadi barka ugombi uhara uru, wadi kete shin wa noko shi ko uya uwatu.
For will come days upon you that (will cast around *N(k)O*) the enemies of you a barricade you and they will surround you and they will hem in you on every side
44 Wadi vavi shi adizi nan na hana ashi me. Wa daa ciki nire nipo azesere anire ba, barki ya nyari uka ba me uganiya sa Asere ma nyari ubura ushi me.
and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N(k)O*) within you, because which not you knew the season of visitation of you.
45 Yeso marube a nyimo udenge Asere ma tun gono u suzo anu age sa wazin bi ziza ziza.
And having entered into the temple He began to cast out those selling (in to it *k*) (and buying *K*)
46 Magu in we. A nyettike a kura am adi cukuno a biringara, ya kurzo ani ubanku u cukuzono wa kari.
saying to them; It has been written: (And *no*) (will be *N(k)O*) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
47 Ba! Yeso ma zinni beziza anu ko uya uwui a nyimo udenge wa Asere me. Una dang anu dungurka ma nan na nu rusa, nan na na aje wa nabu wa nyari wa hume.
And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
48 Senke daa wa kem una uwuza anime ba, senke vat anime sa wazi inna kumna ume memerum.
And not they were finding what they may do; the people for all were hanging on His [words] listening.
