Aionian Verses
Dukan’ya’yansa maza da mata, suka zo don su ta’azantar da shi, amma ya ƙi yă ta’azantu. Ya ce, “A’a, cikin makoki zan gangara zuwa kabari wurin ɗana.” Saboda haka, mahaifin Yusuf ya yi kuka saboda shi. (Sheol h7585)
Ne mmabarima ne ne mmabea nyinaa betwaa ne ho hyia kyekyee ne werɛ, nanso ankosi hwee. Yakob kae se, “Dabi, mede awerɛhow bewu akɔto me ba no wɔ asaman.” Enti nʼagya Yakob suu no. (Sheol h7585)
Amma Yaƙub ya ce, “Ɗana ba zai gangara zuwa can tare da ku ba, ɗan’uwansa ya rasu, shi ne kaɗai ya rage. In wani abu ya faru da shi a tafiyar da za ku yi, za ku sa furfurata ta gangara zuwa kabari cikin baƙin ciki.” (Sheol h7585)
Nanso Yakob buae se, “Me babarima no ne morenkɔ hɔ, efisɛ ne nuabarima awu ama aka ɔno nko. Sɛ saa kwan a morebetu yi, asiane bi kosiane no a, mewu.” (Sheol h7585)
In kun ɗauki wannan daga wurina shi ma wani abu ya same shi, za ku kawo furfura kaina zuwa kabari cikin baƙin ciki.’ (Sheol h7585)
Sɛ mofa oyi fi me nkyɛn, na asiane bi kosiane no wɔ kwan so a, me nso, mede awerɛhow bewu bi.’ (Sheol h7585)
ya ga cewa saurayin ba ya nan, zai mutu. Bayinka za su sa bawanka, mahaifinmu, yă mutu cikin baƙin ciki, da tsufansa. (Sheol h7585)
sɛ ohu sɛ abofra no nka yɛn ho a, obewu. Wo nkoa bɛma wɔn agya de ne ti so dwen akɔ asaman awerɛhow mu. (Sheol h7585)
Amma in Ubangiji ya kawo wani abu sabo, ya sa ƙasa ta buɗe bakinta, ta haɗiye su da dukan abin da suke da shi, suka gangara cikin kabari a raye, ta haka za ku sani mutanen nan sun rena Ubangiji.” (Sheol h7585)
Na sɛ Awurade ma ade a ɛyɛ foforo koraa ba, na asase bue nʼanom mene wɔn ne wɔn ahode na sɛ wɔkɔ asaman anikann a, ɛbɛma moahu sɛ, saa nnipa yi abu Awurade animtiaa.” (Sheol h7585)
Suka gangara cikin kabari da rai, tare dukan mallakarsu; ƙasa ta rufe su, suka hallaka, suka rabu da jama’ar. (Sheol h7585)
Wowuraa asase mu anikann kɔɔ asaman na asase no san ka too mu ma wɔyera fii ɔman no mu. (Sheol h7585)
Gama fushina ya kama wuta, tana ci har ƙurewar zurfin lahira. Za tă cinye duniya da girbinta, tă kuma sa wuta a tussan duwatsu. (Sheol h7585)
Efisɛ mʼabufuwhyew befita ogya mu, nea ɛhyew kɔka awufo a wɔwɔ asase ase no. Ɛbɛsɛe asase ne so nnɔbae na ɛpaapae mmepɔw fapem. (Sheol h7585)
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
“Awurade de nkwa ne owu nyinaa ba; Ɔka bi hyɛ ɔda mu, na onyan ebinom. (Sheol h7585)
Igiyoyin mutuwa sun nannaɗe ni; tarkuna kuma suka auka mini. (Sheol h7585)
Ɔda mu hama kyekyeree me; mihyiaa owu mfiri. (Sheol h7585)
Ka yi da shi gwargwadon hikimarka, amma kada ka bari yă gangara kabari da furfura cikin salama. (Sheol h7585)
Wo ne no nni, na mma no mfa ne ti dwen nkɔ ɔda mu asomdwoe mu. (Sheol h7585)
Amma yanzu, kada ka ɗauke shi marar laifi. Kai mutum ne mai hikima; za ka san abin da za ka yi da shi. Ka kawo furfuransa zuwa kabari da jini.” (Sheol h7585)
Nanso ntam no mma onni bem. Woyɛ onyansafo na wubehu ɔkwan a wobɛfa so aka ne mogya agu.” (Sheol h7585)
Kamar yadda girgije yakan ɓace yă tafi, haka mutum yake shige zuwa kabari ba kuwa zai dawo ba. (Sheol h7585)
Sɛnea omununkum yera na etu kɔ, saa ara na nea ɔkɔ ɔda mu no nsan mma bio. (Sheol h7585)
Sun fi nisan sama tudu, me za ka iya yi? Sun fi zurfin kabari zurfi, me za ka sani? (Sheol h7585)
Ɛkorɔn sen ɔsoro, dɛn na wubetumi ayɛ? Emu dɔ sen ɔda ase tɔnn, dɛn na wubetumi ahu? (Sheol h7585)
“Da ma za ka ɓoye ni a cikin kabari ka ɓoye ni har sai fushinka ya wuce! In da za ka keɓe mini lokaci sa’an nan ka tuna da ni! (Sheol h7585)
“Sɛ anka wode me besie ɔda mu de me ahintaw kosi sɛ wʼabufuw betwa mu! Sɛ anka wobɛhyɛ me bere na afei woakae me! (Sheol h7585)
In kabari ne begen da nake da shi kaɗai, in na shimfiɗa gadona a cikin duhu, (Sheol h7585)
Sɛ ofi a mʼani da so nkutoo ne ɔda, sɛ mesɛw me kɛtɛ wɔ sum mu, (Sheol h7585)
Ko begena zai tafi tare da ni zuwa kabari ne? Ko tare za a bizne mu cikin ƙura?” (Sheol h7585)
Ebesian akɔ owu pon ano ana? Yɛn nyinaa besian akɔ mfutuma mu ana?” (Sheol h7585)
Suna yin rayuwarsu cikin arziki kuma su mutu cikin salama. (Sheol h7585)
Wodi yiye wɔn nkwanna mu na wɔkɔ ɔdae mu asomdwoe mu. (Sheol h7585)
Kamar yadda zafi da fări suke shanye ƙanƙarar da ta narke, haka kabari zai ƙwace waɗanda suka yi zunubi. (Sheol h7585)
Sɛnea ɔhyew ne ɔpɛ hwim sukyerɛmma a anan kɔ no, saa ara na ɔda de wɔn a wɔayɛ bɔne kɔ ne no. (Sheol h7585)
Mutuwa tsirara take a gaban Allah; haka kuma hallaka take a buɗe. (Sheol h7585)
Asaman da adagyaw Onyankopɔn anim; Ɔsɛe nso nni nkataso. (Sheol h7585)
Babu wanda yakan tuna da kai sa’ad da ya mutu. Wa ke yabonka daga kabari? (Sheol h7585)
Obi a wawu no renkae wo da, hena na ofi ɔda mu kamfo wo? (Sheol h7585)
Mugaye za su koma kabari, dukan al’umman da suka manta da Allah. (Sheol h7585)
Amumɔyɛfo san kɔ ɔda mu, amanaman a wɔn werɛ fi Onyankopɔn nyinaa. (Sheol h7585)
domin ba za ka yashe ni a kabari ba, ba kuwa za ka bar Mai Tsarkinka yă ruɓa ba. (Sheol h7585)
efisɛ, worennyaw me awufo mu. Na woremma wo Kronkronni no mporɔw. (Sheol h7585)
Igiyoyin mutuwa sun nannaɗe kewaye da ni; tarkon mutuwa ya yi mini arangama. (Sheol h7585)
Ɔda mu hama kyekyeree me; mihyiaa owu mfiri. (Sheol h7585)
Ya Ubangiji, ka dawo da ni daga kabari; ka kiyaye ni daga gangarawa zuwa cikin rami. (Sheol h7585)
Awurade, wuyii me fii ɔda mu; wode me ho kyɛɛ me na woamma mankɔ amoa mu. (Sheol h7585)
Kada ka bari in sha kunya, ya Ubangiji, gama na yi kuka gare ka; amma bari mugaye su sha kunya su kuma kwanta shiru a cikin kabari. (Sheol h7585)
Mma mʼanim ngu ase, Awurade, efisɛ masu afrɛ wo; mmom, ma amumɔyɛfo anim ngu ase na wɔnna wɔn nna mu komm. (Sheol h7585)
Kamar tumaki an ƙaddara su ga kabari; za su kuwa zama abincin mutuwa amma masu gaskiya za su yi mulki a kansu da safe. Kamanninsu za su ruɓe a cikin kabari, nesa da gidajensu masu tsada. (Sheol h7585)
Wɔte sɛ nguan, na wɔbɛkɔ ɔda mu, na owu de wɔn bɛyɛ nʼaduan. Atreneefo bedi wɔn so anɔpa; wɔn nipadua bɛporɔw wɔ ɔda mu, na wɔne wɔn adan akɛse no ntam akwan bɛware. (Sheol h7585)
Amma Allah zai ceci raina daga kabari; tabbatacce zai ɗauke ni zuwa wurinsa. (Sela) (Sheol h7585)
Nanso Onyankopɔn begye me afi ɔda mu; ampa ara, ɔde me bɛkɔ ne nkyɛn. (Sheol h7585)
Bari mutuwa ta ɗauki abokan gābana ba labari; bari su gangara da rai zuwa cikin kabari, gama mugunta tana samun masauƙi a cikinsu. (Sheol h7585)
Ma owu mmɛfa mʼatamfo mpofirim; ma wɔnkɔ ɔda mu anikann, efisɛ bɔne te wɔn mu. (Sheol h7585)
Gama ƙaunarka da girma take gare ni; kai ka cece ni daga zurfafa, daga mazaunin matattu. (Sheol h7585)
Efisɛ ɔdɔ a wode dɔ me no so; woayi me afi owu amoa mu tɔnn. (Sheol h7585)
Gama raina yana cike da wahala rayuwata tana gab da kabari. (Sheol h7585)
Ɔhaw ahyɛ me kra ma na me nkwa rebɛn owu. (Sheol h7585)
Wanda mutum ne zai rayu da ba zai ga mutuwa ba, ko yă cece kansa daga ikon kabari? (Sela) (Sheol h7585)
Hena na ɔbɛtena ase a ɔrenwu da? Anaasɛ hena na obetumi agye ne ho afi owu tumi nsam? (Sheol h7585)
Igiyoyin mutuwa sun shaƙe ni, wahalar kabari sun zo a kaina; na cika da wahala da ɓacin rai. (Sheol h7585)
Owu ahama bebaree me, ɔda ho yawdi baa me so, ɔhaw ne awerɛhow hyɛɛ me so. (Sheol h7585)
In na haura zuwa sammai, kana a can; in na yi gado a zurfafa, kana a can. (Sheol h7585)
Sɛ meforo soro a, wowɔ hɔ. Na mekɔsɛw me kɛtɛ wɔ asaman a, wo ni. (Sheol h7585)
Za su ce, “Kamar yadda mutum kan yi huda yă tsage ƙasa, haka aka watsar da ƙasusuwanmu a bakin kabari.” (Sheol h7585)
Wɔbɛka se, “Sɛnea obi funtum na otutu asase no, saa ara na wɔabɔ yɛn nnompe ahwete ɔda ano.” (Sheol h7585)
mu haɗiye su da rai gaba ɗaya kamar kabari, kamar waɗanda suke gangarawa zuwa rami; (Sheol h7585)
ma yɛmmemene wɔn anikann sɛ ɔda, koraa, te sɛ wɔn a wɔkɔ ɔda mu; (Sheol h7585)
Ƙafafunta na kaiwa ga mutuwa; sawunta na jagora kai tsaye zuwa kabari. (Sheol h7585)
Nʼanan kɔ owu mu; nʼanammɔntutu kɔ ɔda mu tee. (Sheol h7585)
Gidanta babbar hanya ce zuwa kabari mai yin jagora zuwa ɗakunan lahira. (Sheol h7585)
Ne fi yɛ ɔda tempɔn a ɛkɔ owu pia mu. (Sheol h7585)
Amma ba su san cewa matattu suna a can ba, cewa baƙinta suna a can cikin zurfin kabari ba. (Sheol h7585)
Nanso wonnim koraa sɛ awufo wɔ hɔ sɛ nʼahɔho wɔ ɔda no ase tɔnn. (Sheol h7585)
Mutuwa da Hallaka suna nan a fili a gaban Ubangiji, balle fa zukatan mutane! (Sheol h7585)
Owu ne Ɔsɛe da Awurade anim, na nnipa koma mu de, onim ma ɛboro so. (Sheol h7585)
Hanyar rai na yin jagora ya haura wa masu hikima don ta kiyaye shi daga gangarawa zuwa kabari. (Sheol h7585)
Onyansafo asetena mu kwan ma no nkɔso, esiw ne da mukɔ ho kwan. (Sheol h7585)
Ka hukunta shi da sanda ka ceci ransa daga mutuwa. (Sheol h7585)
Fa abaa twe nʼaso na gye ne kra fi owu mu. (Sheol h7585)
Mutuwa da Hallaka ba sa ƙoshi, haka idanun mutum ba sa ƙoshi da gani. (Sheol h7585)
Sɛnea Owu ne Ɔsɛe bo ntɔ da no, saa ara, na onipa ani nso bo ntɔ da. (Sheol h7585)
Kabari, mahaifar da ba ta haihuwa, ƙasa, wadda ba ta taɓa ƙoshi da ruwa, da kuma wuta, wadda ba ta taɓa cewa ‘Ya isa!’ (Sheol h7585)
Ɔda, obonin awotwaa, asase a ɛyɛ wosee daa, ne ogya a ɛnka da se, ‘Eye!’ (Sheol h7585)
Duk abin da hannunka yake yi, ka yi shi da dukan ƙarfinka, gama a cikin kabari in da za ka, babu aiki ko shirye-shirye, ko sani, ko hikima. (Sheol h7585)
Nea wo nsa bɛso so biara, fa wʼahoɔden nyinaa yɛ, efisɛ ɔda a wɔrekɔ mu no, adwumayɛ, adwennwene, nhumu ne nimdeɛ nni hɔ. (Sheol h7585)
Ka sa ni kamar hatimi a zuciyarka, kamar hatimi a hannunka; gama ƙauna tana da ƙarfi kamar mutuwa, kishinta yana kamar muguntar kabari, yana ƙuna kamar wuta mai ci, kamar gagarumar wuta. (Sheol h7585)
Fa me to wo koma so sɛ nsɔwanode, sɛ nsɔwanode wɔ wʼabasa so, efisɛ ɔdɔ ano yɛ den sɛ owu, ne ninkutwe tim hɔ sɛ ɔda. Ɛhyehye sɛ ogyatannaa, sɛ ogyatannaa a ano yɛ den pa ara. (Sheol h7585)
Saboda haka kabari ya fadada marmarinsa ya kuma buɗe bakinsa babu iyaka; cikinsa manyan mutanensu da talakawansu za su gangara tare da dukan masu hayaniyarsu da masu murnansu. (Sheol h7585)
Enti Owu bae nʼabogye mu na obue nʼanom bayaa; na mu na atitiriw ne dɔm no bɛkɔ wɔne wɔn a wɔsaw na wogye wɔn ani no. (Sheol h7585)
“Ka roƙi Ubangiji Allahnka yă ba ka alama, ko daga zurfafa masu zurfi ko kuwa daga can cikin sama.” (Sheol h7585)
“Bisa Awurade, wo Nyankopɔn hɔ nsɛnkyerɛnne, sɛ ɛwɔ bun ase tɔnn anaa ɔsorosoro nohɔ.” (Sheol h7585)
Kabari a ƙarƙashi duk ya shirya don yă sadu da kai a zuwanka; yana tā da ruhohin da suka rasu don su gaishe ka, dukan waɗanda sun taɓa zama shugabanni a duniya; ya sa suka tashi daga kujerun sarauta, dukan waɗanda suke sarakuna a kan al’ummai. (Sheol h7585)
Awufo nna a ɛwɔ ase no rekeka ne ho abehyia wo kwan; ɛkanyan wɔn a wɔafi mu no honhom sɛ wɔmmɛma wo akwaaba, wɔn a na wɔyɛ akannifo wɔ wiase ɛma wɔsɔre fi wɔn nhengua so, wɔn a na wɔyɛ ahemfo wɔ amanaman so. (Sheol h7585)
An yi ƙasa da dukan alfarmarka zuwa kabari, tare da surutan garayunka; tsutsotsi sun bazu a ƙarƙashinka tsutsotsi kuma suka rufe ka. (Sheol h7585)
Wo kɛseyɛ nyinaa wɔde aba ɔda mu, ne huuyɛ a efi wo asanku no; wɔde nsaammoa asɛw kɛtɛ ama wo na asunson akata wo so. (Sheol h7585)
Amma ga shi an gangara da kai zuwa kabari, zuwa zurfafan rami. (Sheol h7585)
Nanso wɔde wo abɛto ɔda mu, amoa donkudonku ase tɔnn. (Sheol h7585)
Kuna fariya cewa, “Mun yi alkawari da mutuwa, mun kuma yi yarjejjeniya da kabari. Sa’ad da zafi ya ratsa, ba zai taɓa mu ba, gama mun mai da ƙarya mafakarmu ruɗu kuma wurin ɓuyanmu.” (Sheol h7585)
Mohoahoa mo ho se, “Yɛne owu ayɛ apam, yɛne ɔda ayɛ nhyehyɛe sɛ asotwe a ano yɛ den ba a, ɛrentumi nka yɛn, efisɛ yɛde atoro ayɛ yɛn guankɔbea ne nnaadaa ayɛ yɛn hintabea.” (Sheol h7585)
Za a soke alkawarinku da mutuwa; yarjejjeniyarku da kabari ba zai zaunu ba. Sa’ad da zafi mai ɓarna ya ratsa, zai hallaka ku. (Sheol h7585)
Wobetwa apam a wo ne owu ayɛ no mu; nhyehyɛe a wo ne ɔda ayɛ no nso rennyina sɛ asotwe a ano yɛ den no ba a, ebetwiw afa mo so. (Sheol h7585)
Na ce, “Cikin tsakiyar rayuwata dole in bi ta ƙofofin mutuwa a kuma raba ni da sauran shekaruna?” (Sheol h7585)
Mekae se, “Mʼasetena mu nnapa yi mu ɛsɛ sɛ mefa owu apon mu na wogye me mfe a aka yi ana?” (Sheol h7585)
Gama kabari ba zai yabe ka ba, matattu ba za su rera yabonka ba; waɗanda suka gangara zuwa rami ba za su sa zuciya ga amincinka ba. (Sheol h7585)
Ɔda rentumi nkamfo wo; owu rentumi nto wo ayeyi nnwom; wɔn a wosian kɔ amoa mu no rentumi nnya anidaso wɔ wo nokware mu bio. (Sheol h7585)
Kuka tafi wurin Molek da man zaitun kuka kuma riɓaɓɓanya turarenku. Kuka aika jakadunku can da nisa; kuka gangara zuwa cikin kabari kansa! (Sheol h7585)
Mode ngo kɔɔ Molek nkyɛn na momaa mo nnuhuam dɔɔso. Mosomaa mo ananmusifo kɔɔ akyirikyiri; mosian kɔɔ ɔda mu ankasa! (Sheol h7585)
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a ranar da aka yi ƙasa da shi zuwa kabari na rufe zurfafa maɓulɓulai da makoki dominsa; na janye rafuffukansa, aka kuma hana yalwan ruwansa. Saboda shi na rufe Lebanon da baƙin ciki, dukan itatuwan kurmi suka bushe. (Sheol h7585)
“‘Sɛɛ na Otumfo Awurade se: Da a wɔde no too ɔda mu no, mede awerɛhow kataa nsuwansuwa a mu dɔ no so maa no, na amma ne nsuten no ansen, na misiw ne nsu dodow no kwan. Ne nti mede kusuuyɛ furaa Lebanon, na nnua a ɛwɔ sare no so nyinaa botowee. (Sheol h7585)
Na sa al’ummai suka yi rawar jiki da jin ƙarar fāɗuwarsa sa’ad da na yi ƙasa da shi zuwa kabari tare da waɗanda suka gangara rami. Sai dukan itatuwan Eden, zaɓaɓɓu da kuma mafi kyau na Lebanon, dukan itatuwan da aka yi musu banruwa, sun ta’azantu a ƙarƙashin ƙasa. (Sheol h7585)
Memaa aman no ho popoo wɔ nʼasehwe nnyigyei no ho, bere a mede no baa ɔda mu ne wɔn a wɔasian kɔ amoa mu no. Afei Eden nnua nyinaa, nea ɛte apɔw na ɛyɛ papa wɔ Lebanon, nnua a enya nsu yiye nyinaa nyaa awerɛkyekye wɔ asase ase. (Sheol h7585)
Waɗanda suka zauna a inuwarsa, dukan masu tarayyarsa a cikin al’ummai, su ma sun gangara zuwa kabari tare da shi, sun haɗu da waɗanda aka kashe da takobi. (Sheol h7585)
Wɔn a wɔtenaa ne nwini ase, ne ne dɔm a wɔwɔ amanaman no mu nso ne no kɔ ɔda mu, akɔka wɔn a wɔtotɔɔ wɔ afoa ano no ho. (Sheol h7585)
Daga cikin kabari manyan shugabanni za su yi maganar Masar da abokanta su ce, ‘Sun gangara sun kuma kwanta da marasa kaciya, tare da waɗanda aka kashe da takobi.’ (Sheol h7585)
Akannifo akɛse a wɔwɔ ɔda mu bɛka afa Misraim ne ne dɔm ho se, ‘Wɔasian aba na wɔdeda momonotofo mu, wɔn a wowuwuu wɔ afoa ano no.’ (Sheol h7585)
Ba sun kwanta tare da sauran jarumawa marasa kaciyan da aka kashe, waɗanda suka gangara kabari tare da makaman yaƙinsu, waɗanda aka yi musu matashin kai da takubansu ba? Hukuncin zunubansu yana a bisa ƙasusuwansu, ko da yake tsoron waɗannan jarumawa ya manne cikin ƙasar masu rai. (Sheol h7585)
Ɛnyɛ wɔn ne akofo momonotofo foforo a wɔatotɔ na wɔdeda hɔ no ana? Wɔn a wɔne wɔn akode sian kɔɔ nna mu na wɔn ti deda wɔn afoa so no. Wɔn amumɔyɛ so asotwe daa wɔn nnompe so, mmom saa akofo yi ahunahuna atrɛtrɛw wɔ ateasefo asase so. (Sheol h7585)
“Zan fanshe su daga ikon kabari; zan cece su daga mutuwa. Ina annobanki, ya mutuwa? Ina hallakarka, ya kabari? “Ba zan ji tausayi ba, (Sheol h7585)
“Mɛpata agye wɔn afi ɔda tumi mu. Megye wɔn afi owu nsam. Owu, wo nwowɔe wɔ he? Asaman, wo sɛe wɔ he? “Merennya ayamhyehye biara, (Sheol h7585)
Ko da sun tona rami kamar zurfin kabari, daga can hannuna zai fitar da su. Ko da sun hau can sama daga can zan sauko da su. (Sheol h7585)
Mpo sɛ wotu fam kɔ ɔda mu a, hɔ na me nsa bɛtwe wɔn afi aba. Mpo sɛ wɔforo kɔ ɔsoro a, hɔ na meyi wɔn afi aba fam. (Sheol h7585)
Ya ce, “A cikin damuwata na yi kira ga Ubangiji, ya kuwa amsa mini. Daga cikin zurfi kabari na yi kiran neman taimako, ka kuwa saurari kukata. (Sheol h7585)
“Mʼahohia mu mefrɛɛ Awurade, na ogyee me so. Mifi ɔda ase tɔnn srɛɛ mmoa na wutiee me sufrɛ. (Sheol h7585)
ba shakka, ruwan inabi ya yaudare shi; yana fariya kuma ba ya hutu. Domin shi mai haɗama ne kamar kabari kuma kamar mutuwa, ba ya ƙoshi; yakan tattara dukan al’ummai wa kansa yana kuma kama dukan mutane su zama kamammu. (Sheol h7585)
Nokware, nsa yi no ma wayɛ ahantan na onni ahotɔ. Esiane sɛ ɔyɛ adifudepɛ sɛ ɔda na ɔte sɛ owu a hwee mmee no nti ɔfom aman no nyinaa na ɔfa nnipa no nyinaa nnommum. (Sheol h7585)
Amma ina gaya muku, duk wanda ya yi fushi da ɗan’uwansa, za a hukunta shi. Kuma duk wanda ya ce wa ɗan’uwansa ‘Raka,’za a kai shi gaban Majalisa. Amma duk wanda ya ce, ‘Kai wawa!’ Zai kasance a hatsarin shiga jahannama ta wuta. (Geenna g1067)
Na me de, nea mereka ne sɛ, obiara a ne bo befuw ne nua no, wobebu no atɛn. Bio, obiara a ɔbɛyeyaw ne nua no, wɔbɛfrɛ no wɔ mpanyin anim. Afei obiara a ɔbɛka akyerɛ ne nua se, ‘Ogyimifo’ no bɛkɔ amanehunu gya mu. (Geenna g1067)
In idonka na dama yana sa ka yin zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Sɛ wʼani baako a eye to wo hintidua a, eye sɛ wubetu atow akyene. Efisɛ eye sɛ wobɛhwere wʼakwaa fa bi sen sɛ wɔbɛtow wo nipadua no nyinaa akyene amanehunu gya mu. (Geenna g1067)
In kuma hannunka na dama yana sa ka yin zunubi, yanke shi ka yar. Zai fiye maka ka rasa ɗaya daga cikin gaɓoɓin jikinka, da a jefa jikinka ɗungum a cikin jahannama ta wuta. (Geenna g1067)
Saa ara nso na sɛ wo nsa a eye to wo hintidua a, eye sɛ wubetwa atow akyene. Efisɛ eye sɛ wobɛhwere wʼakwaa fa bi sen sɛ wɔbɛtow wo nipadua nyinaa akyene amanehunu gya mu. (Geenna g1067)
Kada ku ji tsoron masu kashe jiki amma ba sa iya kashe rai. A maimakon haka, ku ji tsoron Wannan wanda yake da iko yă hallaka rai duk da jiki a jahannama ta wuta. (Geenna g1067)
Munnsuro wɔn a wobetumi akum mo nipadua nanso wɔrentumi nkum mo kra no. Onyankopɔn a obetumi akum onipadua no ne ɔkra wɔ amanehunu kurom no nko ara na munsuro no. (Geenna g1067)
Ke kuma Kafarnahum, za a ɗaga ki sama ne? A’a, za ki gangara zuwa zurfafa ne. Da a ce ayyukan banmamakin da aka yi a cikinki ne a aka yi a Sodom, da tana nan har yă zuwa yau. (Hadēs g86)
Na wo Kapernaum, wopɛ sɛ woma wo ho so, nanso wɔbɛbrɛ wo ase de wo akɔ amanehunu kurom. Anwonwade a meyɛɛ no wo hɔ no, sɛ wɔyɛɛ no Sodom a, anka ɛda so wɔ hɔ besi nnɛ. (Hadēs g86)
Duk wanda ya zargi Ɗan Mutum, za a gafarta masa, amma duk wanda ya zargi Ruhu Mai Tsarki, ba za a gafarta masa ba, ko a wannan zamani ko a zamani mai zuwa. (aiōn g165)
Nea ɔbɛkasa atia Onipa Ba no, wɔde bɛkyɛ no. Nanso nea ɔbɛkasa atia Honhom Kronkron no de, wɔremfa nkyɛ no da biara da. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
Aba a eguu nsɔe mu no gyina hɔ ma wɔn a wotie asɛm no, nanso wiase yi mu abrabɔ mu haw ne agyapade ho dadwen nti ɛmma asɛm no ntumi nyɛ wɔn mu adwuma. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
Ɔtamfo a oduaa nwura fraa aburow no ne ɔbɔnefo no. Otwabere no yɛ wiase awiei; atwafo no ne abɔfo no. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
“Sɛnea asɛnka no mu, wotutuu nwura no fii aburow no mu kɔhyew no no, saa ara na ɛbɛyɛ wɔ wiase awiei. (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
Saa ara na wiase awiei bɛyɛ. Abɔfo no bɛba abɛpaw abɔnefo no afi atreneefo no mu, (aiōn g165)
Ina kuwa gaya maka, kai ne Bitrus, a kan wannan dutse zan gina ikkilisiyata, kuma ƙofofin Hadesba za su rinjaye ta ba. (Hadēs g86)
Wone Petro, Ɔbotan, na ɔbotan yi so na mede mʼasafo besi, na tumi a ɛwɔ ɔbonsam gya mu no rentumi mmubu no da. (Hadēs g86)
In hannunka ko ƙafarka yana sa ka zunubi, yanke shi ka yar. Zai fiye maka ka shiga rai da hannu ko ƙafa ɗaya da hannuwa biyu ko ƙafafu biyu da a jefar da kai cikin madawwamiyar wuta da hannuwa biyu ko ƙafafu biyu. (aiōnios g166)
Enti sɛ wo nsa anaa wo nan to wo hintidua a, twa na tow kyene. Eye ma wo sɛ wode dɛmdi bɛkɔ ɔsoro sen sɛ wɔde wo nipamu bɛto ogyatannaa mu. (aiōnios g166)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi ka yar. Zai fiye maka ka shiga rai da ido ɗaya, da ka shiga jahannama ta wuta da idanunka biyu. (Geenna g1067)
Na sɛ wʼani to wo hintidua a, tu na tow kyene. Eye ma wo sɛ wode ani koro bɛkɔ ɔsoro sen sɛ wowɔ ani abien na wɔde wo bɛto amanehunu gya mu. (Geenna g1067)
To, fa, sai ga wani ya zo wurin Yesu ya tambaye shi ya ce, “Malam, wane abu mai kyau ne ya zama mini dole in yi don in sami rai madawwami?” (aiōnios g166)
Ɛno mu na ɔbarima bi baa Yesu nkyɛn bebisaa no se, “Ɔkyerɛkyerɛfo, ade pa bɛn na menyɛ na manya nkwa a enni awiei?” (aiōnios g166)
Duk kuma wanda ya bar gidaje ko’yan’uwa maza ko’yan’uwa mata ko mahaifi ko mahaifiya ko yara ko gonaki, saboda ni, zai sami abin da ya fi haka riɓi ɗari, yă kuma gāji rai madawwami. (aiōnios g166)
Na obiara a obegyaw ne fi, ne nuabarimanom, ne nuabeanom, nʼagya, ne na, ne yere, ne mma anaa nʼagyapade abedi mʼakyi no, obenya no ho mmɔho ɔha, na wanya nkwa a enni awiei nso. (aiōnios g166)
Ganin itacen ɓaure kusa da hanya, sai ya je wajensa amma bai sami kome a kansa ba sai ganye. Sai ya ce masa, “Kada ka ƙara yin’ya’ya!” Nan da nan itacen ya yanƙwane. (aiōn g165)
Ohuu sɛ borɔdɔma dua bi si ɔkwan ho baabi. Ɔkɔɔ hɔ kɔhwɛɛ sɛ borɔdɔma no bi wɔ so, nanso oduu hɔ no, ohuu sɛ nhaban nko ara na ɛwɔ so. Ɔdomee borɔdɔma dua no se, “Efi nnɛ, worensow aba bio!” Ɛhɔ ara borɔdɔma dua no wui. (aiōn g165)
“Kaitonku, malaman dokoki da Farisiyawa, munafukai! Kukan yi tafiye-tafiye zuwa ƙasashe, ku ƙetare teku don ku sami mai tuba ɗaya, sa’ad da ya tuba kuwa, sai ku mai da shi ɗan wuta fiye da ku, har sau biyu. (Geenna g1067)
“Munnue! Mo Farisifo ne Kyerɛwsɛm no akyerɛkyerɛfo nyaatwomfo! Mokɔ wiase afanan nyinaa sɛ mubenya onipa baako abɛfra mo mu. Na sɛ munya obi saa a, mosɛe no ma ɔyɛ ɔbonsam ba sen sɛnea mote no. (Geenna g1067)
“Ku macizai!’Ya’yan macizai! Ta yaya za ku tsere wa hukuncin jahannama ta wuta? (Geenna g1067)
“Awɔ! Nhurutoa mma! Mobɛyɛ dɛn aguan amanehunu gya mu atemmu no? (Geenna g1067)
Da Yesu yana zaune a Dutsen Zaitun, almajiran suka zo wurinsa a ɓoye. Suka ce, “Gaya mana, yaushe ne wannan zai faru, mece ce alamar zuwanka da kuma ta ƙarshen zamani?” (aiōn g165)
Yesu kɔɔ Ngo Bepɔw no so. Ɔte hɔ no, nʼasuafo no baa ne nkyɛn bebisaa no se, “Bere bɛn na nea woreka yi bɛba? Na nsɛnkyerɛnne bɛn na ɛbɛma yɛahu wo ba a wobɛsan aba bio no ne wiase awiei a ɛbɛba no?” (aiōn g165)
“Sa’an nan zai ce wa waɗanda suke a hagunsa, ‘Ku rabu da ni, la’anannu, zuwa cikin madawwamiyar wutar da aka shirya don Iblis da mala’ikunsa. (aiōnios g166)
“Afei mɛka akyerɛ wɔn a wogyina me benkum so no se, ‘Mo a wɔadome mo, mumfi me so nkɔ ogyatannaa a ennum da a wɔasɔ ama ɔbonsam ne nʼabɔfo no mu. (aiōnios g166)
“Sa’an nan za su tafi cikin madawwamiyar hukunci, amma masu adalci kuwa za su shiga rai madawwami.” (aiōnios g166)
“Na wɔbɛkɔ asotwe a ɛto ntwa da mu, na atreneefo akɔ nkwa a enni awiei mu.” (aiōnios g166)
kuna kuma koya musu, su yi biyayya da duk abin da na umarce ku, kuma tabbatacce, ina tare da ku kullum, har ƙarshen zamani.” (aiōn g165)
na monkyerɛkyerɛ wɔn sɛ, wonni nea mahyɛ mo no nyinaa so. Na me ne mo wɔ hɔ nna nyinaa de bɛkɔ akosi wiase awiei.” (aiōn g165)
amma damuwar wannan duniya, da son dukiya, da kuma kwaɗayin waɗansu abubuwa, sukan shiga, su shaƙe maganar, har su mai da ita marar amfani. (aiōn g165)
nanso ɛnkyɛ koraa na wiase yi mu afɛfɛde ne ahonyade ne ɔbra yi mu dadwen, nnaadaa ne nneɛma bi ho akɔnnɔ abɛhyɛ wɔn koma mu. Eyi nti asɛm no ntumi nsow aba biara. (aiōn g165)
In hannunka yana sa ka yin zunubi, yanke shi. Ai, gwamma ka shiga rai da hannu ɗaya, da ka shiga jahannama ta wuta, inda ba a iya kashe wutar ba, da hannuwanka biyu. (Geenna g1067)
Sɛ wo nsa ma woyɛ bɔne a, twa na tow kyene. Eye ma wo sɛ wode dɛmdi bɛkɔ nkwa mu sen sɛ, wɔde wo nipadua nyinaa bɛto amanehunu gya (Geenna g1067)
In kuma ƙafarka tana sa ka yin zunubi, yanke ta. Ai, gwamma ka shiga rai da ƙafa ɗaya, da a jefa ka cikin jahannama ta wuta, da ƙafafunka biyu. (Geenna g1067)
Na sɛ wo nan ma woyɛ bɔne a, twa na tow kyene. Eye ma wo sɛ wode nansin bɛkɔ nkwa mu sen sɛ, wode nan abien bɛkɔ amanehunu gya (Geenna g1067)
In kuma idonka yana sa ka zunubi, ƙwaƙule shi. Ai, gwamma ka shiga mulkin Allah da ido ɗaya, da a jefa ka cikin jahannama ta wuta, da idanu biyu, (Geenna g1067)
Na sɛ wʼani ma woyɛ bɔne a, tu na tow kyene. Eye ma wo sɛ wode ani baako bɛkɔ Onyankopɔn ahenni mu sen sɛ wowɔ ani abien na wɔde wo bɛto amanehunu gya mu (Geenna g1067)
Da Yesu ya kama hanya, sai wani mutum ya ruga da gudu ya zo wajensa, ya durƙusa a gabansa ya ce, “Malam nagari, me zan yi domin in gāji rai madawwami?” (aiōnios g166)
Na osii mu sɛ ɔrekɔ baabi foforo no, ɔbarima bi tutuu mmirika baa ne nkyɛn bebuu no nkotodwe bisaa no se, “Kyerɛkyerɛfo pa, dɛn na menyɛ na manya nkwa a enni awiei?” (aiōnios g166)
Sai ya ce wa itacen, “Kada kowa yă ƙara cin’ya’yanka.” Almajiransa kuwa suka ji ya faɗi haka. (aiōn g165)
Yesu domee borɔdɔma dua no se, “Efi nnɛ, worensow aba bio!” Asuafo no tee asɛm a ɔkae no. (aiōn g165)
zai yi mulkin gidan Yaƙub har abada, mulkinsa kuma ba zai taɓa ƙare ba.” (aiōn g165)
Na obedi Yakob fi so hene daa; na nʼahenni to rentwa da.” (aiōn g165)
ga Ibrahim da zuriyarsa har abada, kamar yadda ya faɗa wa kakanninmu.” (aiōn g165)
a ɔhyɛɛ yɛn agya Abraham ne nʼasefo no da.” (aiōn g165)
(yadda ya yi magana tun tuni ta wurin annabawansa masu tsarki), (aiōn g165)
sɛnea ɔnam nʼadiyifo akronkron so fii teteete hyɛɛ bɔ (aiōn g165)
Suka yi ta roƙonsa kada yă umarce su su shiga ramin Abis. (Abyssos g12)
Ahohommɔne no srɛɛ Yesu sɛ ɔnnhyɛ wɔn mma wonnkogu amanehunu bon no mu. (Abyssos g12)
Ke kuma Kafarnahum, kina tsammani za ki sami ɗaukaka ne? A’a, za a hallaka ki. (Hadēs g86)
Na wo Kapernaum, wugye di sɛ wubenya ɔsoro anuonyam? Dabi da, wobɛkɔ asaman. (Hadēs g86)
Wata rana, sai wani masanin dokoki ya miƙe tsaye don yă gwada Yesu. Ya tambaya ya ce, “Malam, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Mmaranimfo bi pɛɛ sɛ ɔsɔ Yesu hwɛ nti obisaa no se, “Kyerɛkyerɛfo, menyɛ dɛn na manya nkwa a enni awiei?” (aiōnios g166)
Amma zan nuna muku wanda za ku ji tsoronsa. Ku ji tsoron wanda, bayan da ya kashe jikin, yana da iko ya jefa ku cikin jahannama ta wuta. I, ina gaya muku, ku ji tsoronsa. (Geenna g1067)
Na mɛkyerɛ mo nea ɛsɛ sɛ musuro no. Munsuro nea wakum onipadua no awie no, ɔwɔ tumi sɛ ɔtow kyene amanehunu kurom. Mereti mu akyerɛ mo se, oyi na munsuro no. (Geenna g1067)
“Maigidan kuwa ya yabi manajan nan marar gaskiya saboda wayonsa. Gama’yan duniyan nan suna da wayon yin hulɗa da junansu fiye da’yan haske. (aiōn g165)
“Ɔdefo no huu nea ofi sohwɛfo no yɛe no akyi, nanso ɔnam fɛwdi so kamfoo no wɔ nʼanifiri no ho. Saa ara nso na wiase yi mma susuw sɛ wonim nyansa sen wɔn a wɔyɛ Onyankopɔn akyidifo no. (aiōn g165)
Ina gaya muku, ku yi amfani da dukiya na wannan duniya, domin ku sami wa kanku abokai. Saboda bayan dukiyar ta ƙare, za a karɓe ku a wuraren zama da sun dawwama. (aiōnios g166)
Na me nso mise mo sɛ, momfa wiase ahonyade no bi nyɛ nnamfo, na sɛ ɛsa a wɔagye mo. (aiōnios g166)
A cikin jahannama ta wuta, inda yana shan azaba, ya ɗaga kai ya hangi Ibrahim can nesa, da kuma Lazarus a gefensa. (Hadēs g86)
Ɔdefo no wɔ asaman a ne ho yeraw no no, ɔmaa nʼani so huu Lasaro sɛ ɔte Abraham nkyɛn. (Hadēs g86)
Wani mai mulki ya tambayi Yesu ya ce, “Malam managarci, me zan yi don in gāji rai madawwami?” (aiōnios g166)
Da bi, Yudani sikani bi bisaa Yesu se, “Kyerɛkyerɛfo pa, dɛn na menyɛ na manya nkwa a enni awiei?” (aiōnios g166)
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
Yesu buae se, “Asase yi so na nnipa dwene aware ho. (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
Na wɔn a owusɔre da no wobenya kwan akɔ Onyankopɔn Ahenni no mu de, aware ho renhia wɔn. (aiōn g165)
don duk mai gaskata da shi ya sami rai madawwami.” (aiōnios g166)
na obiara a ogye me di no benya nkwa a enni awiei. (aiōnios g166)
Gama Allah ya ƙaunaci duniya sosai har ya ba da wanda yake Ɗaya kuma Makaɗaicin Ɗansa domin duk wanda ya gaskata da shi kada yă hallaka sai dai yă sami rai madawwami. (aiōnios g166)
“Na sɛnea Onyankopɔn dɔɔ wiase ni, sɛ ɔde ne Ba a ɔwoo no koro no mae, na obiara a ogye no di no nyera na wanya nkwa a enni awiei. (aiōnios g166)
Duk wanda ya gaskata da Ɗan yana da rai madawwami, amma duk wanda ya ƙi Ɗan ba zai sami rai ba, gama fushin Allah yana nan a bisansa.” (aiōnios g166)
Nea ogye Ɔba no di no benya nkwa a ɛnsa da, na nea onnye no nni no rennya nkwa a ɛnsa da, na mmom Onyankopɔn asotwe da no so.” (aiōnios g166)
Mai girbi na samun lada, yana kuma tara amfani zuwa rai madawwami, domin mai shuka da mai girbi su yi farin ciki tare. (aiōnios g166)
Otwafo nya nʼakatua a ɛsɛ no, na ɔboaboa nea watwa no ano ma nkwa a ɛnsa da. Eyi ma nea odua ne nea otwa no nyinaa ani gye. (aiōnios g166)
“Gaskiya nake gaya muku, duk wanda ya ji maganata ya kuma gaskata da wanda ya aiko ni yana da rai madawwami ba za a kuma hukunta shi ba; ya riga ya ƙetare daga mutuwa zuwa rai. (aiōnios g166)
“Mereka nokware akyerɛ mo se: Obiara a otie me nsɛm na ogye nea ɔsomaa me no di no wɔ nkwa a enni awiei. Wɔremmu no atɛn, efisɛ wafi owu mu aba nkwa mu. (aiōnios g166)
Kuna ta nazarin Nassosi da himma don kuna tsammani ta wurinsu ne kuna samun rai madawwami. Nassosin nan ne suke ba da shaida a kaina, (aiōnios g166)
Musua Kyerɛwsɛm no, efisɛ mugye di sɛ ɛno na ɛbɛma moanya nkwa a enni awiei. Nanso saa Kyerɛwsɛm koro no ara di me ho adanse! (aiōnios g166)
Kada ku yi aiki saboda abincin da yake lalacewa, sai dai saboda abinci mai dawwama har yă zuwa rai madawwami, wanda Ɗan Mutum zai ba ku. A kansa ne Allah Uba ya sa hatimin amincewarsa.” (aiōnios g166)
Monnsɛe mo bere nyinaa mpere nhwehwɛ aduan a etumi sɛe no akyi kwan, na mmom mompere nhwehwɛ aduan a ɛtena hɔ daa a ɛma nkwa a enni awiei a Onipa Ba no de bɛma mo no akyi kwan. Efisɛ eyi nti na mʼAgya somaa me.” (aiōnios g166)
Gama nufin Ubana shi ne, duk wanda yake duban Ɗan, ya kuma gaskata shi zai sami rai madawwami, ni kuwa zan tashe shi a rana ta ƙarshe.” (aiōnios g166)
MʼAgya apɛde ne sɛ obiara a ɔba me nkyɛn na ogye me di no benya nkwa a enni awiei, na da a edi akyiri no manyan no ama no nkwa foforo.” (aiōnios g166)
Gaskiya nake gaya muku, wanda ya gaskata yana da rai madawwami. (aiōnios g166)
Mereka nokwasɛm akyerɛ mo se, nea ogye di no nya nkwa a enni awiei. (aiōnios g166)
Ni ne burodin rai mai saukowa daga sama. Duk wanda ya ci wannan burodi, zai rayu har abada. Wannan burodin shi ne jikina, da zan bayar don duniya ta sami rai.” (aiōn g165)
Mene brodo a efi ɔsoro no; sɛ obi di saa brodo yi a ɔbɛtena ase daa. Brodo a mede bɛma obiara a ɔba me nkyɛn no ne me honam a mede ma, sɛnea ɛbɛyɛ na wiase benya nkwa.” (aiōn g165)
Duk wanda ya ci naman jikina ya kuma sha jinina, yana da rai madawwami. Ni kuwa zan tashe shi a rana ta ƙarshe. (aiōnios g166)
Obiara a odi me honam sɛ aduan na ɔnom me mogya no nya nkwa a enni awiei, na da a edi akyiri no menyan no ama no nkwa foforo. (aiōnios g166)
Wannan shi ne burodin da ya sauko daga sama. Kakannin-kakanninku sun ci Manna suka kuma mutu, amma duk wanda yake cin wannan burodi zai rayu har abada.” (aiōn g165)
Eyi ne brodo a efi ɔsoro bae. Ɛnte sɛ mana a yɛn nenanom dii wɔ sare so na wowuwui no. Saa brodo yi de, obiara a obedi bi no bɛtena ase daa.” (aiōn g165)
Sai Siman Bitrus ya amsa ya ce, “Ubangiji wajen wa za mu tafi? Kai ne da kalmomin rai madawwami. (aiōnios g166)
Simon Petro buaa no se, “Awurade, hena nkyɛn na yɛbɛkɔ? Wo na wowɔ nsɛm a ɛwɔ nkwa a enni awiei. (aiōnios g166)
Bawa dai ba shi da wurin zama na ɗinɗinɗin a cikin iyali, amma ɗa na gida ne har abada. (aiōn g165)
Akoa biara nni kyɛfa wɔ abusua mu nanso ɔba de, daa ɔwɔ kyɛfa wɔ abusua mu. (aiōn g165)
Gaskiya nake gaya muku, duk wanda ya kiyaye maganata, ba zai ɗanɗana mutuwa ba sam.” (aiōn g165)
Meka nokware pefee kyerɛ mo se, obiara a odi mʼasɛm so no renwu da.” (aiōn g165)
Da jin haka Yahudawa suka ce, “Tabɗi, yanzu kam mun san kana da aljani! Ibrahim ya mutu haka ma annabawa, ga shi kana cewa duk wanda ya kiyaye maganarka ba zai ɗanɗana mutuwa ba sam. (aiōn g165)
Yudafo no nso ka kyerɛɛ no se, “Afei na yɛahu ampa sɛ wowɔ honhommɔne! Abraham wui. Adiyifo no nso wuwui. Nanso wo de, woka se, ‘Obiara a odi mʼasɛm so no renwu da.’ (aiōn g165)
Ba wanda ya taɓa ji cewa an buɗe idanun wanda aka haifa makaho. (aiōn g165)
Efi adebɔ mfiase, yɛntee da sɛ obi ama onifuraefo ahu ade; (aiōn g165)
kuma duk wanda yake raye ya kuma gaskata da ni ba zai taɓa mutuwa ba. Kin gaskata wannan?” (aiōn g165)
Na obiara a ɔte ase na ogye me di no renwu da. Wugye eyi di ana?” (aiōn g165)
Duk mai ƙaunar ransa, zai rasa shi, duk mai ƙin ransa a wannan duniya, zai kiyaye shi har yă zuwa rai madawwami. (aiōnios g166)
Obiara a ɔdɔ ne kra no bɛhwere ne nkwa, na nea ɔnnɔ ne kra no benya nkwa a enni awiei. (aiōnios g166)
Sai taron suka ce, “Ahab, Dokarmu ta gaya mana cewa, Kiristi zai kasance har abada, to, yaya za ka ce, ‘Dole ne a ɗaga Ɗan Mutum?’ Wane ne wannan ‘Ɗan Mutum’?” (aiōn g165)
Nnipa no kae se, “Kyerɛwsɛm no di adanse sɛ, Agyenkwa no renwu da. Adɛn nti na woka kyerɛ yɛn se, ‘Ɛsɛ sɛ wɔma Onipa Ba no so’. Hena ne saa Onipa Ba no?” (aiōn g165)
Na san cewa umarninsa yana kai ga rai madawwami. Saboda haka duk abin da na faɗa na faɗe shi ne kamar dai yadda Uba ya ce in faɗa.” (aiōnios g166)
Minim sɛ asɛm biara a Agya no ahyɛ me sɛ menka no de nnipa kɔ nkwa a enni awiei mu; enti asɛm a ɔbɛka akyerɛ me sɛ menka biara no, ɛno na meka!” (aiōnios g166)
Sai Bitrus ya ce, “Faufau, ba za ka taɓa wanke ƙafafuna ba.” Yesu ya amsa ya ce, “Sai na wanke ka, in ba haka ba, ba ka da rabo a gare ni.” (aiōn g165)
Petro ampene asɛm a ɔkae no so kae se, “Ɛnyɛ wo na ɛsɛ sɛ wohohoro mʼanan ase.” Yesu ka kyerɛɛ no se, “Sɛ manhohoro wʼanan ase a na wonka me ho.” (aiōn g165)
Zan kuwa roƙi Uba, zai kuwa ba ku wani Mai Taimakon da zai kasance tare da ku har abada, (aiōn g165)
Mebisa Agya no na wama mo ɔboafo foforo a ɔne Honhom Kronkron no a ɔda Onyankopɔn nokware nyinaa adi no na ɔne mo atena daa. (aiōn g165)
Gama ka ba shi iko bisa dukan mutane domin yă ba da rai madawwami ga duk waɗanda ka ba shi. (aiōnios g166)
Womaa no nnipa nyinaa so tumi sɛnea ɛbɛyɛ a ɔbɛma wɔn a wode wɔn maa no no nkwa a enni awiei. (aiōnios g166)
Rai madawwami kuwa shi ne, su san ka, Allah makaɗaici mai gaskiya, da kuma Yesu Kiristi, wanda ka aiko. (aiōnios g166)
Na ɔkwan a wɔnam so benya nkwa a enni awiei ne sɛ, wobehu Onyankopɔn koro nokwafo no ne Yesu Kristo a wosomaa no baa asase so no! (aiōnios g166)
gama ba za ka bar ni cikin kabari ba, ba kuwa za ka yarda Mai Tsarkinka yă ruɓa ba. (Hadēs g86)
Efisɛ worennyaw me awufo mu. Na woremma wo Kronkronni no mporɔw. (Hadēs g86)
Ganin abin da yake gaba, ya yi magana a kan tashin Kiristi daga matattu cewa, ba a bar shi a kabari ba, jikinsa kuma bai ruɓa ba. (Hadēs g86)
Dawid huu nea Onyankopɔn rebɛyɛ no ɔkasa faa owusɔre a ɛfa Agyenkwa no ho se, ‘Wɔannyaw no awufo mu. Ne honam nso amporɔw.’ (Hadēs g86)
Dole yă kasance a sama, sai lokaci ya yi da Allah zai mai da kome sabo, yadda ya yi alkawari tun dā ta wurin annabawansa masu tsarki. (aiōn g165)
Sɛnea Onyankopɔn nam nʼadiyifo akronkron so aka dedaw no, ɛsɛ sɛ ɔtena ɔsoro kosi sɛ nneɛma nyinaa bɛyɛ foforo. (aiōn g165)
Sai Bulus da Barnabas suka amsa musu gabagadi, suka ce, “Ya zama mana dole mu yi muku maganar Allah da farko. Da yake kun ƙi ta ba ku kuma ga kun cancanci rai madawwami ba, to, za mu juya ga Al’ummai. (aiōnios g166)
Nanso Paulo ne Barnaba de akokoduru kɔɔ so kae se, “Mone nnipa a ɛsɛ sɛ wɔka Onyankopɔn asɛm no kyerɛ mo kan. Na sɛ moapo, na mummu mo ho sɛ nkwa a enni awiei ho hia mo nti, yebegyaw mo hɔ akɔ amanamanmufo no nkyɛn. (aiōnios g166)
Sa’ad da Al’ummai suka ji haka, sai suka yi farin ciki suka ɗaukaka maganar Ubangiji; kuma duk waɗanda aka zaɓa don samun rai madawwami, suka gaskata. (aiōnios g166)
Amanamanmufo no tee saa asɛm no, wɔn ani gye ma wɔkamfoo Awurade asɛm no, na wɔn a wɔayi wɔn ama nkwa a enni awiei no bɛyɛɛ agyidifo. (aiōnios g166)
da aka sani tun zamanai. (aiōn g165)
Awurade a ɔdaa eyi adi bere bi a atwa mu no, ɔno na ɔbɛyɛ eyinom nyinaa.” (aiōn g165)
Gama tun halittar duniya halayen Allah marar ganuwa, madawwamin ikonsa da kuma allahntakarsa, ana iya ganinsu sarai, ana fahimtarsu ta wurin abubuwan da Allah ya halitta, domin kada mutane su sami wata hujja. (aïdios g126)
Efi bere a Onyankopɔn bɔɔ wiase no, ne tumi a ɛwɔ hɔ daa no ne ne nyamesu no ada adi. Nnipa nam Onyankopɔn abɔde so tumi hu saa nneɛma yi, enti wonni anoyi biara. (aïdios g126)
Sun sauya gaskiyar Allah da ƙarya, suka kuma yi wa abubuwan da aka halitta sujada suna bauta musu a maimakon Mahalicci, wanda ake yabo har abada. Amin. (aiōn g165)
Wɔde Onyankopɔn ho nokwasɛm no sesaa atosɛm na wɔsom abɔde sen Ɔbɔade a daa wɔkamfo no no. Amen. (aiōn g165)
Ga waɗanda ta wurin naciya suna yin nagarta suna neman ɗaukaka, girma da rashin mutuwa, su za a ba su rai madawwami. (aiōnios g166)
Wɔn a wɔde boasetɔ yɛ papa de hwehwɛ anuonyam, nidi ne nea ɛmporɔw no, ɔbɛma wɔn nkwa a enni awiei. (aiōnios g166)
domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
enti sɛnea bɔne di nnipa so de wɔn kɔ owu mu no, saa ara na adom no nam trenee so de daa nkwa a ɛwɔ Yesu Kristo, yɛn Awurade mu bɛba no. (aiōnios g166)
Amma a yanzu da aka’yantar da ku daga zunubi kuka kuma zama bayi ga Allah, ribar da kuka samu tana kai ga zaman tsarki, ƙarshenta kuwa rai madawwami ne. (aiōnios g166)
Nanso mprempren wɔagye mo afi owu mu ama moabɛyɛ Onyankopɔn nkoa. Mfaso a munya wɔ mu no kɔ kronkronyɛ mu, na nea efi mu ba yɛ nkwa a enni awiei. (aiōnios g166)
Gama sakamakon zunubi mutuwa ne, amma kyautar Allah rai madawwami ne a cikin Kiristi Yesu Ubangijinmu. (aiōnios g166)
Na bɔne so akatua yɛ owu, nanso Onyankopɔn akyɛde yɛ nkwa a enni awiei, wɔ Kristo Yesu yɛn Awurade mu. (aiōnios g166)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
Wɔyɛ tete agyanom asefo, na esiane sɛ Kristo baa onipasu mu nti ɔyɛ wɔn aseni. Ayeyi nka Onyankopɔn a ɔyɛ ade nyinaa so tumfo no daadaa. Amen. (aiōn g165)
“ko kuwa ‘Wa zai gangara can zurfin ƙasa?’” (wato, don yă hauro da Kiristi daga matattu). (Abyssos g12)
Na wɔremmisa nso se, “Hena na ɔbɛkɔ awufo asase so akonyan no aba nkwa mu?” (Abyssos g12)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
Onyankopɔn aka nnipa nyinaa ahyɛ wɔn asoɔden ase sɛnea ɔbɛyɛ adom ama obiara. (eleēsē g1653)
Gama daga gare shi, ta wurinsa, da kuma saboda shi ne dukan abubuwa suka kasance. Ɗaukaka ta tabbata a gare shi har abada! Amin. (aiōn g165)
Efisɛ ade nyinaa fi ne mu na ɛba, na ɛnam ne so na ɛba, na ɛbɛsan akɔ ne nkyɛn bio. Ɔno na anuonyam wɔ no daa daa. Amen. (aiōn g165)
Kada ku ci gaba da yin abin da duniya take yi, sai dai ku bar halinku ya sāke, ta wurin sabunta hankalinku ɗungum, don ku tabbatar da abin da Allah yake so yake, abu mai kyau, mai daɗi da kuma cikakke. (aiōn g165)
Monnyɛ mo ho sɛ wiasefo wɔ mo abrabɔ mu, na mmom momma Onyankopɔn nsakra mo adwene wɔ mo mu, na moanya adwene foforo, na ɛnam so ama moahu Onyankopɔn apɛde, nea eye, nea ɛsɔ nʼani ne nea ewie pɛyɛ. (aiōn g165)
Ɗaukaka ta tabbata ga mai ikon ƙarfafa ku bisa ga bisharata, bisa ga wa’azin Yesu Kiristi, wadda ta gare ta ne aka bayyana asirin nan da yake ɓoye tun fil azal, (aiōnios g166)
Momma yenyi Onyankopɔn ayɛ! Ɔno na otumi ma mo gyina pintinn wɔ mo gyidi mu sɛnea mekaa wɔ Asɛmpa a ɛfa Yesu Kristo ho kyerɛɛ mo no. Sɛnea medaa nokware ahintasɛm a efi teteete no adi kyerɛɛ mo no, (aiōnios g166)
amma yanzu kuwa aka bayyana, aka kuma sanar ta wurin rubuce-rubucen annabawa bisa ga umarnin Allah madawwami, domin dukan al’ummai su gaskata su kuma yi masa biyayya (aiōnios g166)
wɔnam adiyifo kyerɛwsɛm a efi Onyankopɔn Teasefo no nkyɛn ada ahintasɛm yi adi ama wɔahu sɛnea aman nyinaa begye adi na wɔayɛ osetie ama no. (aiōnios g166)
ɗaukaka ta tabbata har abada ga Allah, wanda shi ne kaɗai mai hikima ta wurin Yesu Kiristi! Amin. (aiōn g165)
Ɔno, Onyankopɔn nyansafo no na anuonyam nka no wɔ Yesu Kristo mu daa daa! Amen. (aiōn g165)
Ina mai hikima? Ina mai zurfin bincike? Ina masana na wannan zamani? Ashe, Allah bai wofinta hikimar duniya ba? (aiōn g165)
Enti onyansafo wɔ he? Onimdefo nso wɔ he? Wiase yi mu akyinnyegyefo wɔ he? Onyankopɔn akyerɛ sɛ wiase yi mu nyansa yɛ ohunu (aiōn g165)
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn g165)
Mekasa nyansa mu kyerɛ wɔn a wɔanyinyin wɔ Honhom mu. Nanso saa nyansa no nyɛ wiase nyansa anaa wiase yi mu tumi ahorow a wɔn tumi resa no. (aiōn g165)
A’a, muna magana ne a kan asirin hikimar Allah, hikimar da tun dā, take a ɓoye, wadda Allah ya ƙaddara domin ɗaukakarmu, tun kafin farkon zamanai. (aiōn g165)
Nyansasɛm a meka no yɛ Onyankopɔn nyansa a wɔde ahintaw nnipa. Ɛno na Onyankopɔn ayi ato hɔ ama yɛn dedaw sɛ yɛn anuonyam ahyɛde ansa na wɔrebɔ wiase. (aiōn g165)
Ba ko ɗaya daga cikin masu mulkin wannan zamani da ya fahimce ta, gama da a ce sun fahimce ta, da ba su gicciye Ubangiji mai ɗaukaka ba. (aiōn g165)
Aman sodifo biara nnim saa nyansa no. Sɛ wonim a anka wɔremmɔ Awurade a anuonyam ahyɛ no ma no asennua mu. (aiōn g165)
Kada ku ruɗi kanku. In waninku yana tsammani cewa yana da hikima, yadda duniya ta ɗauki hikima, to, sai ya mai da kansa “wawa” don yă zama mai hikima. (aiōn g165)
Ɛnsɛ sɛ obiara daadaa ne ho. Sɛ obi a ɔka mo ho fa ne ho sɛ ɔyɛ wiase yi mu onyansafo a, ɛsɛ sɛ ɔyɛ ɔkwasea ansa na wabɛyɛ onyansafo. (aiōn g165)
Saboda haka, in abin da nake ci zai sa ɗan’uwana yă yi zunubi, ba zan ƙara cin nama ba, don kada in sa shi yă yi tuntuɓe. (aiōn g165)
Enti sɛ nea midi de me nua kɔ bɔne mu a, merenwe nam bio sɛnea ɛbɛyɛ a ɛremma me nua nkɔ bɔne mu. (aiōn g165)
Waɗannnan abubuwa sun same su ne, domin su zama abubuwan koyi, aka kuma rubuta su domin a gargaɗe mu, mu da ƙarshen zamani ya zo mana. (aiōn g165)
Eyinom nyinaa baa wɔn so de yɛɛ nhwɛso maa afoforo. Na wɔkyerɛw guu hɔ sɛ kɔkɔbɔ maa yɛn. Efisɛ yɛte hɔ sɛ ɛrenkyɛ na bere no aba awiei. (aiōn g165)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
“Owu, wo nkonim wɔ he? Owu, wo nwowɔe wɔ he?” (Hadēs g86)
Allahn zamanin nan ya makanta hankulan marasa ba da gaskiya, yadda har ba za su iya ganin hasken bishara ta ɗaukakar Kiristi ba, wanda yake kamannin Allah. (aiōn g165)
Wonnye nni, efisɛ ɔbonsam asɛe wɔn adwene. Ɔtwe wɔn fi hann a ɛhyerɛn wɔ wɔn so no ho; hann a efi Asɛmpa no mu a ɛfa Kristo a ɔte sɛ Onyankopɔn anuonyam no ho no. (aiōn g165)
Don wannan’yar wahalar tamu mai saurin wucewa, ita take tanadar mana madawwamiyar ɗaukaka mai yawa, fiye da kwatanci. (aiōnios g166)
Na saa ɔhaw kakra a yɛfa mu no de anuonyam a enni awiei a ɛboro saa ɔhaw no so no bɛbrɛ yɛn. (aiōnios g166)
Domin ba abubuwan da ido yake gani ne muke dubawa ba, sai dai marasa ganuwa. Gama abubuwan da ake gani masu saurin wucewa ne, marasa ganuwa kuwa, madawwama ne. (aiōnios g166)
Yɛmfa yɛn adwene nkɔ nneɛma a yehu so, na mmom, nneɛma a yenhu so na yɛde yɛn adwene kɔ. Nea wotumi hu no ntena hɔ nkyɛ, nanso nea wontumi nhu no tena hɔ daa. (aiōnios g166)
Yanzu mun san cewa in an hallaka tentin duniyan nan da muke ciki, muna da wani gini daga Allah, madawwamin gida a sama, wanda ba da hannuwan mutum ne suka gina shi ba. (aiōnios g166)
Yenim sɛ sɛ yewu na yegyaw saa nipadua yi a yebenya nipadua foforo a Onyankopɔn ankasa ayɛ a ɛbɛtena hɔ daa wɔ ɔsoro hɔ. (aiōnios g166)
Kamar yadda yake a rubuce cewa, “Ya ba gajiyayyu hannu sake, ayyukansa na alheri madawwama ne.” (aiōn g165)
Kyerɛwsɛm no ka se “Ofi ne koma mu ma ahiafo nea wohia; nʼadɔe no tena hɔ daa.” (aiōn g165)
Allah Uban Ubangiji Yesu Kiristi, wanda yabo ta tabbata a gare shi har abada, ya san cewa ba ƙarya nake yi ba. (aiōn g165)
Awurade Yesu no, Onyankopɔn ne Agya no a ɛsɛ sɛ yɛkamfo no no nim sɛ merentwa nkontompo. (aiōn g165)
Shi wanda ya ba da kansa saboda zunubanmu don yă cece mu daga wannan mugun zamani na yanzu, bisa ga nufin Allah wanda yake kuma Ubanmu, (aiōn g165)
Yɛn bɔne nti, Kristo yɛɛ osetie maa yɛn Agya Nyankopɔn. Ɔnam so de ne ho bɔɔ afɔre gyee yɛn fii bɔne a yɛwɔ mu nnɛ yi mu. (aiōn g165)
a gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Anuonyam nka Onyankopɔn daa nyinaa. Amen. (aiōn g165)
Wanda ya yi shuki don yă gamshi mutuntakarsa, daga wannan mutuntaka zai girbi hallaka. Wanda ya yi shuki domin yă gamshi Ruhu, daga Ruhu zai girbi rai madawwami. (aiōnios g166)
Sɛ mudi mo akɔnnɔ bɔne akyi a mobɛkɔ ɔsɛe mu, nanso sɛ monantew Honhom mu a, mubenya daa nkwa. (aiōnios g166)
Yanzu yana mulki a kan dukan masu sarauta, da masu iko, da masu ƙarfi, da kuma masu mulki. Yana mulkin kome a wannan duniya, zai kuma yi mulkin duniya mai zuwa. (aiōn g165)
Saa tumi yi korɔn sen mpanyinni ne tumidi, ahoɔden ne kɛseyɛ, ne dibea biara a wotumi de ma saa bere yi ne bere a ɛbɛba no mu. (aiōn g165)
Kun yi rayuwa kamar yadda sauran mutanen duniya suke yi, cike da zunubi, kuna biyayya ga sarki masu ikon sarari sama, wato, ruhun nan da yanzu yake aiki a cikin masu ƙin biyayya ga Allah. (aiōn g165)
na anka mote mu, bere a na mudi wiase ne wim sodifo ahenni akyi no ne honhom a mprempren ɛreyɛ adwuma wɔ wɔn a wɔyɛ asoɔden mu no mu. (aiōn g165)
Allah ya yi haka domin a tsararraki masu zuwa yă nuna yalwar alherinsa da ya wuce misali, an bayyana alheransa da ya yi mana ta wurin Kiristi Yesu. (aiōn g165)
sɛnea ɛbɛyɛ a nna a ɛreba no mu no, ɔbɛda nʼadom ahonya a ɛso nni no adi; nʼadɔe a ɔnam Kristo Yesu so yɛɛ yɛn no. (aiōn g165)
An zaɓe ni in bayyana wa dukan mutane shirin asirin nan wanda Allah, mahaliccin kome, ya ɓoye shekara da shekaru. (aiōn g165)
na memma nnipa nyinaa nhu saa ahintasɛm yi dwumadi a wɔde asie wɔ Onyankopɔn a ɔbɔɔ ade nyinaa mu wɔ mfe bebree a atwa mu no mu no. (aiōn g165)
Wannan shi ne madawwamin shirinsa, kuma an aikata shi ta wurin Kiristi Yesu Ubangijinmu. (aiōn g165)
sɛnea ɔnam yɛn Awurade Kristo Yesu so wiee ne botae a ɛwɔ hɔ daa no. (aiōn g165)
Bari ɗaukaka ta tabbata a gare shi a cikin ikkilisiya da kuma a cikin Kiristi Yesu, har yă zuwa dukan zamanai, har abada abadin! Amin. (aiōn g165)
Anuonyam nka Onyankopɔn wɔ asafo no ne Kristo Yesu mu mfi nnɛ nkosi daa daa. Amen. (aiōn g165)
Gama ba da mutane da suke nama da jini ne muke yaƙi ba. Muna yaƙi ne da ikoki, da hukumomi, da masu mulkin duhu, da kuma a ikokin da suke cikin a sararin sama. (aiōn g165)
Efisɛ ɛnyɛ yɛne mogya ne ɔhonam na anya, na mmom yɛne mpanyinni ne tumidi ne wiase yi sum mu atumfo ne ahonhommɔne a ɛwɔ soro hɔ na anya. (aiōn g165)
Ɗaukaka ta tabbata ga Allahnmu da Ubanmu har abada abadin. Amin. (aiōn g165)
Anuonyam nka yɛn Agya Nyankopɔn daa daa. Amen. (aiōn g165)
Wannan magana da nake gaya muku asiri ne da yake a ɓoye tun zamanai masu yawa, wanda yanzu aka bayyana ga tsarkaka. (aiōn g165)
a ɛyɛ ahintasɛm a mfe bebree a atwam no, ɔde hintaw adesamma, nanso afei de, wada no adi akyerɛ nʼahotewfo. (aiōn g165)
Za a hukunta su da madawwamiyar hallaka a kuma kau da su daga gaban Ubangiji da kuma daga ɗaukakar ikonsa (aiōnios g166)
Wɔbɛkɔ daa ɔsɛe mu na wɔayi wɔn afi Awurade anim ne nʼanuonyam mu, (aiōnios g166)
Ubangijinmu Yesu Kiristi kansa da kuma Allah Ubanmu, wanda ya ƙaunace mu kuma ta wurin alherinsa yă ba mu madawwamiyar ƙarfafawa da kyakkyawar bege, (aiōnios g166)
Yɛn Awurade Yesu Kristo no ankasa ne yɛn Agya Onyankopɔn a ɔdɔ yɛn na ɔnam nʼadom mu ahyɛ yɛn daa nkuran ne anidaso pa no, (aiōnios g166)
Amma saboda wannan dalilin ne aka nuna mini jinƙai domin ta wurina, mafi zunubi duka, Kiristi Yesu yă iya bayyana matuƙar haƙurinsa a matsayin misali ga waɗanda za su gaskata shi su kuma sami rai madawwami. (aiōnios g166)
Nanso esiane saa nti, wahu me mmɔbɔ, sɛnea ɛbɛyɛ a me a meyɛ ɔdebɔneyɛni a odi kan no, Kristo Yesu nam me so bɛda ne boasetɔ a enni awiei no adi akyerɛ wɔn a wobegye no adi no na wɔanya nkwa a enni awiei. (aiōnios g166)
Bari girma da ɗaukaka su tabbata har abada abadin ga Sarki madawwami, wanda ba ya mutuwa, wanda ba a ganinsa, wanda kuma shi ne kaɗai Allah! Amin. (aiōn g165)
Anuonyam ne nidi nka Onyankopɔn daa daa. Ɔno ne mmeresantenhene. Ɔno na wonhu no na onwu da nso. Ɔno nko ara ne Onyankopɔn a nimdeɛ ahyɛ no ma. Amen. (aiōn g165)
Ka yi fama, kyakkyawar fama ta bangaskiya. Ka riƙi rai madawwamin nan, wanda aka kira saboda shi, sa’ad da ka yi kyakkyawar shaida a gaban shaidu masu yawa. (aiōnios g166)
Bɔ gyidi mu mmirikatu no ho mmɔden na pere nya nkwa a enni awiei no ma wo ho, efisɛ saa abrabɔ yi nti na bere a wodaa wo gyidi adi wɔ nnansefo bebree anim no, Onyankopɔn frɛɛ wo. (aiōnios g166)
wanda shi kaɗai ne marar mutuwa wanda kuma yake zaune cikin hasken da ba ya kusatuwa, wanda babu wanda ya taɓa gani ko zai iya gani. A gare shi girma da iko su tabbata har abada. Amin. (aiōnios g166)
Ɔno nko na ɔwɔ hɔ daa, na ɔte hann a obi ntumi mmɛn ho mu. Obiara nhuu no da na obiara nso rentumi nhu no da. Ɔno na nidi ne tumi a enni awiei wɔ no. Amen. (aiōnios g166)
Ka umarci waɗanda suke da arziki a wannan duniya kada su ɗaga kai ko su sa begensu a kan dukiyar da ba ta da tabbaci, sai dai su sa begensu ga Allah, wanda yake ba mu kome a yalwace don jin daɗinmu. (aiōn g165)
Bɔ wiase yi mu ahonyafo kɔkɔ se wɔmmfa wɔn ahonya nhoahoa wɔn ho, na wɔmmfa wɔn anidaso nso nhyɛ adehunu te sɛ ahonya mu, na mmom wɔmfa wɔn ho nto Onyankopɔn a ɔnam nʼadɔe so maa yɛn asetena mu nneɛma pa nyinaa no so. (aiōn g165)
wanda ya cece mu ya kuma kira mu ga rayuwar tsarki ba saboda wani abin da muka yi ba sai dai saboda nufinsa da kuma alherinsa. An ba mu wannan alheri cikin Kiristi Yesu tun fil azal, (aiōnios g166)
Ogyee yɛn nkwa frɛɛ yɛn se yɛmmɛyɛ ne de. Ɛnyɛ biribi pa bi a yɛyɛ nti, na mmom nʼadom ara kwa. Ansa na wɔrehyɛ wiase ase no na ɔnam Kristo Yesu so kyɛɛ yɛn saa adom no, (aiōnios g166)
Saboda haka nake jure kome saboda zaɓaɓɓu, domin su ma su sami ceton da yake cikin Kiristi Yesu, tare da madawwamiyar ɗaukaka. (aiōnios g166)
Ɛno nti, migyina biribiara a ɛbɛba me so no ano ma wɔn a wɔapaw wɔn no sɛnea ɛbɛyɛ a wɔn nso benya nkwagye ne anuonyam a enni awiei a ɛwɔ Kristo Yesu mu no bi. (aiōnios g166)
gama Demas, saboda ƙaunar wannan duniya, ya yashe ni ya tafi Tessalonika. Kirssens ya tafi Galatiya, Titus kuwa ya tafi Dalmatiya. (aiōn g165)
Dema dɔɔ nnɛ wiase yi ma ɔyɛɛ saa guan gyaa me hɔ kɔɔ Tesalonika. Kreske kɔɔ Galatia, Tito nso kɔɔ Dalmatia. (aiōn g165)
Ubangiji zai cece ni daga kowane mugun hari yă kuma kai ni mulkinsa na sama lafiya. A gare shi ɗaukaka ta tabbata har abada abadin. Amin. (aiōn g165)
Na Awurade begye me afi bɔne nyinaa mu na ɔde me akɔ ɔsoro Ahenni no mu wɔ asomdwoe mu. Ɔno na anuonyam nka no daa daa. Amen. (aiōn g165)
duk wannan kuwa saboda begen nan ne ga rai madawwami da Allah ya yi alkawari tun fil azal, shi wanda ƙarya ba ta a gare shi, (aiōnios g166)
wɔ nkwa a enni awiei ho anidaso a Onyankopɔn a onni atoro no hyɛɛ yɛn ho bɔ ansa na ɔrefi wiase ase; (aiōnios g166)
Yana koya mana mu ce, “A’a” ga rashin tsoron Allah da kuma sha’awace-sha’awacen duniya, mu kuma yi rayuwa ta kamunkai, ta adalci da kuma ta tsoron Allah a cikin wannan zamani, (aiōn g165)
Nʼadom no kyerɛ yɛn sɛ, yɛmpa asetena a ɛho ntew no ne wiase akɔnnɔ akyi na yɛntena ase ahohyɛso, kronkronyɛ ne Onyamesuro mu wɔ wiase ha. (aiōn g165)
wannan fa domin an kuɓutar da mu ne ta wurin alherinsa, don mu zama magāda masu begen ga rai madawwami. (aiōnios g166)
sɛnea ɛbɛyɛ a nʼadom nti, yɛbɛyɛ daa nkwa no anidaso ho adedifo. (aiōnios g166)
Wataƙila abin da ya sa aka raba ka da shi na ɗan lokaci ƙanƙani shi ne don ka same shi da amfani (aiōnios g166)
Ebia na Onesimo fii wo nkyɛn bere tiaa bi sɛnea ɛbɛyɛ a wubegye no ato mu bio afebɔɔ. (aiōnios g166)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
Mmom, mmere a edi akyiri no de, ɔnam ne Ba no so akasa akyerɛ yɛn. Ɔyɛ obi a Onyankopɔn nam ne so bɔɔ wiase. Na ɔno na Onyankopɔn ayi no sɛ awiei no, nneɛma nyinaa bɛyɛ ne de. (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
Nea ɛfa Ɔba no ho no, Onyankopɔn kae se, “Ao, Onyankopɔn, wʼahengua bɛtena hɔ daa nyinaa; wʼAhenni yɛ atɛntrenee. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Ɔsan kaa wɔ baabi foforo se, “Wobɛyɛ ɔsɔfo akosi daa sɛnea Melkisedek asɔfokwan nhyehyɛe te no.” (aiōn g165)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
Na owiee pɛyɛ no, wɔn a wotie no no nam ne so nya nkwagye a enni awiei, (aiōnios g166)
Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
Ɛho nhia nso sɛ yɛbɛkɔ so akyerɛkyerɛ asubɔ, nsa a wɔde gu nnipa so, awufosɔre ne daa atemmu ho nsɛm bio. (aiōnios g166)
waɗanda suka ɗanɗana daɗin maganar Allah da kuma ikokin zamani mai zuwa, (aiōn g165)
Wofi osuahu mu ahu sɛ Onyankopɔn asɛm ye, na wɔahu wiase a ɛreba no mu tumi. (aiōn g165)
inda Yesu, wanda ya sha gabanmu, ya shiga a madadinmu. Ya zama babban firist na har abada, bisa ga tsarin Melkizedek. (aiōn g165)
Yesu asi yɛn anan mu adi yɛn kan kɔ hɔ. Wayɛ Ɔsɔfopanyin afebɔɔ sɛnea Melkisedek asɔfokwan nhyehyɛe te no. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
Kyerɛwsɛm no ka se, “Wobɛyɛ ɔsɔfo akosi daa sɛnea Melkisedek asɔfokwan nhyehyɛe te no.” (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
Yesu de, ɔnam ntam so bɛyɛɛ ɔsɔfo bere a Onyankopɔn ka kyerɛɛ no se, “Awurade aka ntam; na ɔrensesa nʼadwene a ese, ‘Wobɛyɛ ɔsɔfo daa nyinaa no.’” (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
Nanso esiane sɛ Yesu wɔ hɔ daa no nti, ɔwɔ asɔfodi a ɛtena hɔ daa. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
Mose Mmara no yi nnipa a wɔmfata sɛ wɔyɛ asɔfo mpanyin, nanso Onyankopɔn bɔ a ɔde ntam kaa ho no a ɛbaa wɔ Mmara no akyi no yii Ɔba no a ɔyɛ pɛ daa nyinaa no. (aiōn g165)
Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
Bere a Kristo kɔɔ ntamadan no mu a ɔkɔɔ Kronkronbea hɔ pɛnkoro no, wamfa mmirekyi ne anantwi mogya na ɛkɔbɔɔ afɔre. Mmom, ɔno ara de ne mogya na ɛbɔɔ afɔre de gyee nkwa a enni awiei maa yɛn. (aiōnios g166)
balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
mpɛn ahe na Kristo a ɔnam Honhom so, de ne ho bɔɔ afɔre a ɛho nni dɛm maa Onyankopɔn no mogya rentew mo ho mfi nnwuma bɔne mu, na monkɔsom Onyankopɔn a ɔte ase no ana? (aiōnios g166)
Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
Eyi nti na Kristo yɛ apam foforo no ntamgyinafo sɛnea ɛbɛyɛ a wɔn a Onyankopɔn afrɛ wɔn no benya nhyira a enni awiei sɛnea Onyankopɔn ahyɛ bɔ no. Eyi aba saa, efisɛ owu bi asi a egye nnipa fi wɔn bɔne a wɔyɛɛ bere a na wɔwɔ apam a edi kan no mu no mu. (aiōnios g166)
Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
Sɛ ɔyɛɛ saa a, anka efi adebɔ mfiase no, obehu amane mpɛn bebree. Mmom, waba prɛko a nneɛma nyinaa reba awiei, na ɔnam afɔre a ɔde ne ho bɔe no so apepa bɔne. (aiōn g165)
Ta wurin bangaskiya ne muka fahimci cewa an halicci duniya bisa ga umarnin Allah, saboda an halicce abin da ake gani daga abin da ba a gani. (aiōn g165)
Gyidi na ɛma yɛte ase sɛ ɛnam Onyankopɔn asɛm so na wɔbɔɔ wiase. Ɛma yehu sɛ wɔbɔɔ nea wohu fii nea wonhu mu. (aiōn g165)
Yesu Kiristi ba ya sākewa, shi ne a jiya, shi ne a yau, shi ne kuma har abada. (aiōn g165)
Yesu Kristo te saa ara nnɛra, nnɛ ne daa nyinaa. (aiōn g165)
Bari Allah na salama, wanda ta wurin jinin madawwamin alkawari ya tā da Ubangijinmu Yesu daga matattu, wannan Makiyayin tumaki mai girma, (aiōnios g166)
Onyankopɔn anyan yɛn Awurade Yesu a ɔyɛ oguanhwɛfo panyin no afi awufo mu ama yɛn, na ɛnam ne wu no so nti wɔasɔw daa apam no ano ama yɛn. (aiōnios g166)
yă kintsa ku da kowane abu mai kyau domin aikata nufinsa, bari kuma yă aikata abin da zai gamshe shi cikinmu, ta wurin Yesu Kiristi, a gare shi ɗaukaka ta tabbata har abada. Amin. (aiōn g165)
Asomdwoe Nyankopɔn mma mo nea ehia mo nyinaa na monam so ayɛ nʼapɛde, na ɔnam Yesu Kristo so ayɛ yɛn mu adwuma sɛnea ɛsɔ ani. Anuonyam nka Kristo daa nyinaa. Amen. (aiōn g165)
Harshe ma wuta ne! A cikin duk gaɓoɓinmu, harshe shi ne tushen kowace irin mugunta, mai ɓata mutum gaba ɗaya, mai zuga zuciyar mutum ta tafasa, shi kuwa jahannama ce take zuga shi. (Geenna g1067)
Tɛkrɛma nso yɛ ogya, onipa akwaa mu nnebɔne wiase. Ɛsɛe nipadua no nyinaa; ɛsɔ onipa abrabɔ nyinaa so gya na nʼankasa nso ɔsɛe sɔ ne so gya. (Geenna g1067)
Gama an sāke haihuwarku, ba da iri da yake lalacewa ba, sai dai marar lalacewa, ta wurin rayayyiya da kuma madawwamiyar maganar Allah. (aiōn g165)
Efisɛ wɔawo mo foforo; emfi aba a ɛporɔw mu, na mmom efi Onyankopɔn asɛm a ɛmporɔw no mu. (aiōn g165)
amma maganar Ubangiji tana nan har abada.” Wannan kuwa ita ce kalmar da aka yi muku wa’azi. (aiōn g165)
nanso Awurade asɛm no wɔ hɔ daa nyinaa.” Eyi ne asɛm a Asɛmpa no de brɛɛ mo. (aiōn g165)
In wani ya yi magana, ya kamata yă yi ta a matsayin wanda yake magana ainihin kalmomin Allah. In wani yana yin hidima, ya kamata yă yi ta da ƙarfin da Allah ya tanadar, domin a cikin kome a yabi Allah ta wurin Yesu Kiristi. A gare shi ɗaukaka da iko sun tabbata har abada abadin. Amin. (aiōn g165)
Sɛ obi reka asɛm a, ɔnka Onyankopɔn asɛm. Obiara a ɔsom no, mfa ahoɔden a Onyankopɔn de ma no no nsom sɛnea biribiara mu no, wɔbɛfa Yesu Kristo so akamfo Onyankopɔn a anuonyam ne tumi wɔ no daadaa no. Amen. (aiōn g165)
Allah mai dukan alheri, wanda ya kira ku ga madawwamiyar ɗaukaka cikin Kiristi, bayan kun sha wahala na ɗan lokaci, shi da kansa zai raya ku, yă kuma sa ku yi ƙarfi, ku kahu, ku kuma tsaya daram. (aiōnios g166)
Na adom nyinaa Nyankopɔn a wafrɛ mo aba ne daa anuonyam mu wɔ Kristo mu no, ɔno ara na sɛ munya hu amane kakra ansa a, obesiesie mo pɛ; ɔbɛma mo ase atim; ɔbɛhyɛ mo den; ɔbɛma moanya nnyinaso. (aiōnios g166)
Gare shi bari iko yă tabbata har abada abadin. Amin. (aiōn g165)
Ɔno na tumi wɔ no daa daa. Amen. (aiōn g165)
za ku sami kyakkyawar marabta cikin madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kiristi. (aiōnios g166)
Sɛ mofa saa ɔkwan yi so a, wɔbɛma mo akɔ yɛn Awurade ne yɛn Agyenkwa Yesu Kristo Ahenni a ɛto ntwa da no mu. (aiōnios g166)
Gama in har Allah bai ƙyale mala’iku sa’ad da suka yi zunubi ba, amma ya tura su cikin lahira, domin a tsare su don hukunci; (Tartaroō g5020)
Onyankopɔn amfa abɔfo a wɔyɛɛ bɔne no ho ankyɛ wɔn. Ɔtow wɔn guu asaman sum mu baabi, guu wɔn nkɔnsɔnkɔnsɔn, na ɛhɔ na wɔretwɛn atemmu no. (Tartaroō g5020)
Sai dai ku yi girma cikin alheri da sanin Ubangijinmu da Mai Cetonmu Yesu Kiristi. A gare shi ɗaukaka ta tabbata yanzu da har abada! Amin. (aiōn g165)
Munyin wɔ yɛn Awurade ne Agyenkwa Yesu Kristo dom ne nimdeɛ mu. Ɔno na anuonyam nka no mprempren ne daa. Amen. (aiōn g165)
Wannan Rai ya bayyana, muka kuwa gan shi, muka kuma shaida shi, muna kuwa yin muku shelar wannan rai madawwami, wanda dā yake tare da Uba, ya kuma bayyana a gare mu. (aiōnios g166)
Nkwa no daa ne ho adi; yɛahu na yɛadi ho adanse, na yɛka nkwa a enni awiei a na ɛwɔ Agya no nkyɛn na wɔada no adi akyerɛ yɛn no kyerɛ mo. (aiōnios g166)
Duniya da sha’awace-sha’awacenta suna shuɗewa, amma mutumin da yake aikata nufin Allah, zai rayu har abada. (aiōn g165)
Wiase ne mu akɔnnɔde retwa mu, nanso nea ɔyɛ Onyankopɔn apɛde no tena hɔ daa. (aiōn g165)
Wannan shi ne abin da ya yi mana alkawari, wato, rai madawwami. (aiōnios g166)
Na eyi na Kristo no ankasa ahyɛ yɛn ho bɔ no, nkwa a enni awiei no. (aiōnios g166)
Duk mai ƙin ɗan’uwansa mai kisankai ne, kun kuma san cewa ba mai kisankan da yake da rai madawwami a cikinsa. (aiōnios g166)
Obi a ɔtan ne nua no yɛ owudifo na munim nso sɛ owudifo nni nkwa a enni awiei wɔ ne mu. (aiōnios g166)
Wannan kuwa ita ce shaidar; cewa Allah ya ba mu rai madawwami, wannan rai kuwa yana cikin Ɗansa. (aiōnios g166)
Eyi ne adanse no: Onyankopɔn ama yɛn nkwa a enni awiei; na saa nkwa no wɔ ne Ba no mu. (aiōnios g166)
Ina rubuta waɗannan abubuwa gare ku, ku da kuka gaskata sunan Ɗan Allah domin ku san kuna da rai madawwami. (aiōnios g166)
Merekyerɛw mo a mugye Onyankopɔn Ba no din di no eyi sɛnea ɛbɛma moahu sɛ mowɔ nkwa a enni awiei. (aiōnios g166)
Mun san cewa Ɗan Allah ya zo duniya, ya kuma ba mu ganewa domin mu san shi wanda yake na gaskiya. Mu kuwa muna cikinsa, shi da yake Allah na gaskiya wato, cikin Ɗansa Yesu Kiristi. Shi ne Allah na gaskiya da kuma rai na har abada. (aiōnios g166)
Yenim sɛ Onyankopɔn Ba no aba, na wama yɛahu nokware Nyankopɔn no. Ɔno ne nokware no, Yesu Kristo, Onyankopɔn ba no. Ɔno ne Nyankopɔn nokwafo a ɔma daa nkwa no. (aiōnios g166)
Muna ƙaunarku saboda gaskiyan nan, wadda take cikinmu za tă kuma kasance tare da mu har abada. (aiōn g165)
efisɛ nokware no te yɛn mu na ɛbɛtena yɛn mu akosi daa: (aiōn g165)
Haka ma mala’ikun da ba su riƙe matsayinsu na iko ba, waɗanda suka bar ainihin mazauninsu, su ne ya tsare a duhu daure da dawwammamun sarƙoƙi don hukunci ta babbar Ranan nan. (aïdios g126)
Monkae abɔfo a wodii tumi traa so ma wogyaw wɔn atenae no. Wɔagu wɔn nkɔnsɔnkɔnsɔn wɔ sum kabii mu, na Onyankopɔn de wɔn asie retwɛn da kɛse no na wabu wɔn atɛn. (aïdios g126)
Haka ma Sodom da Gomorra da garuruwan da suke kewaye da su, waɗanda su ma suka ba da kansu ga fasikanci da muguwar sha’awar jiki, sun zama misalin waɗanda suke shan hukuncin madawwamiyar wuta. (aiōnios g166)
Monkae Sodom ne Gomora ne nkurow a na atwa wɔn ho ahyia no sɛ, na mu nnipa no yɛ nguamanfo. Onyankopɔn twee wɔn aso de yɛɛ nhwɛso maa wɔn a wobenya asotwe a ɛde wɔn bɛkɔ ogya a ennum da no mu. (aiōnios g166)
Su kamar raƙuman ruwan teku ne masu hauka, suna taƙama da tumbatsan kumfar kunyarsu. Su kamar taurari ne masu yawo barkatai, waɗanda aka ajiye mugun duhu saboda su har abada. (aiōn g165)
Wɔte sɛ po asorɔkye a ano yɛ den a ehuru sɛ ahuru da wɔn aniwude adi. Wɔte sɛ nsoromma a ekyinkyin a Onyankopɔn de wɔn asie ɔsɛe sum kabii mu afebɔɔ. (aiōn g165)
Ku zauna cikin ƙaunar Allah yayinda kuke jira jinƙan Ubangijinmu Yesu Kiristi don yă kawo ku ga rai madawwami. (aiōnios g166)
na montena Onyankopɔn dɔ mu bere a moretwɛn yɛn Awurade Yesu Kristo wɔ nʼahummɔbɔ mu ama wama mo nkwa a enni awiei no. (aiōnios g166)
Gare shi kuma, shi da yake kaɗai Allah Mai Cetonmu, ta wurin Yesu Kiristi Ubangijinmu, bari ɗaukaka, daraja, iko da mulki, su tabbata a gare shi, tun farkon zamanai, yanzu, da har abada abadin! Amin. (aiōn g165)
Onyankopɔn koro a ɔnam yɛn Awurade Yesu Kristo so yɛ yɛn Agyenkwa no, ɔno na anuonyam ne kɛseyɛ ne ahoɔden ne tumi nka no mmere a atwam, ne nnɛ ne daa nyinaa. Amen. (aiōn g165)
ya kuma mai da mu masarauta da firistoci don mu yi wa Allahnsa da Ubansa hidima, a gare shi ɗaukaka da iko sun tabbata har abada abadin! Amin. (aiōn g165)
Wayɛ yɛn ahemman ne asɔfo sɛ yɛnsom ne Nyankopɔn ne nʼAgya. Ɔno na wɔmfa anuonyam ne tumi mma no daa daa! Amen. (aiōn g165)
Duk lokacin da halittu masu ran nan suka rera ɗaukaka, girma da kuma godiya ga wannan wanda yake zaune a kan kursiyin da kuma wanda yake mai rai har abada abadin, (aiōn g165)
Saa ateasefo baanan no to nnwom de hyɛ nea ɔte ahengua no so a ɔte hɔ daa daa no anuonyam, de ma no nidi, da no ase. Sɛ wɔyɛ saa a, (aiōn g165)
sai dattawa ashirin da huɗun nan su fāɗi a ƙasa a gaban wannan wanda yake zaune a kursiyin, su yi sujada wa wannan wanda yake da rai har abada abadin. Sukan ajiye rawaninsu a gaban kursiyin suna cewa, (aiōn g165)
mpanyimfo aduonu anan no butubutuw nea ɔte ahengua no so no anim som nea ɔte hɔ daa daa no. Wɔtow wɔn ahenkyɛw gu ahengua no anim ka se: (aiōn g165)
Sa’an nan na ji kowace halitta a sama da ƙasa da ƙarƙashin ƙasa da kuma bisan teku, da kome da yake cikinsu yana rerawa, “Gare shi mai zama a kan kursiyin da kuma ga Ɗan Ragon yabo da girma da ɗaukaka da iko, (aiōn g165)
Na metee sɛ abɔde a wɔwɔ ɔsoro, asase so, asase ase ne abɔde biara a ɛwɔ po mu ne abɔde biara a ɛwɔ wiase nyinaa reto dwom se, “Nhyira ne nidi ne anuonyam ne tumi, nka nea ɔte ahengua no so ne Oguamma no, (aiōn g165)
Na duba, can a gabana kuwa ga ƙodaɗɗen doki! An ba wa mai hawansa suna Mutuwa, Hades kuwa yana biye da shi. Aka ba su iko a kan kashi ɗaya bisa huɗu na duniya don su yi kisa da takobi, yunwa da annoba, har ma da namomin jeji na duniya. (Hadēs g86)
Mehwɛe, na mihuu ɔpɔnkɔ nsonso bi. Wɔtoo ne sotefo no din “Owu,” na Asaman di nʼakyi pɛɛ. Wɔmaa no asase nkyɛmu anan mu baako so tumi sɛ ɔmfa ɔko, ɔkɔm, ɔyare ne nkekaboa a wɔwɔ asase so nkunkum wɔn. (Hadēs g86)
suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” (aiōn g165)
kae se, “Amen! Nhyira ne anuonyam ne nyansa ne aseda ne nidi ne tumi ne ahoɔden yɛ Onyankopɔn de daa daa! Amen!” (aiōn g165)
Mala’ika na biyar ya busa ƙahonsa, sai na ga tauraron da ya fāɗo duniya daga sararin sama. Aka ba wa tauraron mabuɗin ramin Abis. (Abyssos g12)
Afei ɔbɔfo a ɔto so anum no hyɛn ne torobɛnto. Mihuu nsoromma a atew fi ɔsoro abɛhwe asase so. Wɔmaa no ebun a ase nni awiei safe. (Abyssos g12)
Da ya buɗe Abis ɗin, sai hayaƙi ya taso daga cikin kamar hayaƙin matoya mai girma. Hayaƙin nan daga Abis ya duhunta rana da sararin sama. (Abyssos g12)
Nsoromma no buee bun no, na wusiw kumɔnn fii mu sɛ fononoo kɛse bi, na wusiw no maa owia hann ne mframa a ɛwɔ hɔ no yɛɛ tumm. (Abyssos g12)
Suna da sarkin da yake mulki a bisansu wanda yake mala’ikan Abis, wanda sunansa a harshen Yahudawa shi ne Abaddon, da harshen Hellenawa kuwa shi ne, Afolliyon. (Abyssos g12)
Wɔwɔ ɔhene a odi wɔn so, a ɔno ne ɔbɔfo a ɔhwɛ bun no so. Ne din wɔ Hebri kasa mu de “Abadon” na Hela kasa mu nso, ɛde “Apolion” (a ɛkyerɛ Ɔsɛefo). (Abyssos g12)
Ya kuma yi rantsuwa da wannan wanda yake raye har abada abadin, wanda ya halicci sammai da dukan abin da yake cikinsu, duniya da dukan abin da yake cikinta, da kuma teku da dukan abin da yake cikinsa, ya kuma ce, “Babu sauran jinkiri! (aiōn g165)
na ɔde Onyankopɔn a ɔte hɔ daa daa a ɔbɔɔ ɔsoro ne asase ne po ne nea ɛwɔ mu nyinaa no din kaa ntam. Ɔbɔfo no kae se, “Beresɛe biara nni hɔ. (aiōn g165)
To, da suka gama shaidarsu, dabbar da takan fito daga Abis za tă kai musu hari, tă kuwa sha ƙarfinsu tă kuma kashe su. (Abyssos g12)
Na sɛ wɔka wɔn asɛm no wie a, aboa a obefi bun no mu apue no ne wɔn bɛko. Obedi wɔn so akunkum wɔn (Abyssos g12)
Mala’ika na bakwai ya busa ƙahonsa, sai aka ji muryoyi masu ƙarfi a sama da suka ce, “Mulkin duniya ya zama mulkin Ubangijinmu da na Kiristinsa, zai kuwa yi mulki har abada abadin.” (aiōn g165)
Afei ɔbɔfo a ɔto so ason no hyɛn ne torobɛnto, na nne dennen fi ɔsoro kae se, “Tumi a wɔde di wiase so mprempren no yɛ yɛn Awurade ne ne Kristo no de, na obedi hene daa daa.” (aiōn g165)
Sai na ga wani mala’ika yana tashi sama a tsakiyar sararin sama, yana kuma da madawwamiyar bishara wadda zai yi shela ga waɗanda suke zama a duniya, ga kowace al’umma, kabila, harshe, da kuma jama’a. (aiōnios g166)
Afei mihuu ɔbɔfo foforo sɛ watu nam sorosoro a ɔrekɔka asɛmpa a entwa mu da no akyerɛ asase so nnipa a aman ne mmusuakuw ne ɔkasa ne nkurɔfo nyinaa ka ho. (aiōnios g166)
Hayaƙin azabarsu kuwa zai dinga tashi har abada abadin. Kuma babu hutu dare ko rana wa waɗanda suke wa dabbar da siffarta sujada, ko kuwa ga duk wanda ya sami alamar sunanta.” (aiōn g165)
Na ogya no wusiw a ɛhyɛ wɔn ahoyeraw no kɔ soro daa daa. Awia ne anadwo, ahomegye nni hɔ ma wɔn a wɔsom aboa no ne ne sɛso honi ne obiara a wɔde ne din ahyɛ no agyirae no.” (aiōn g165)
Sai ɗaya daga cikin halittu huɗun nan masu rai, ya ba wa mala’iku bakwai nan kwanonin zinariya bakwai cike da fushin Allah, wanda yake raye har abada abadin. (aiōn g165)
Afei ateasefo baanan no mu baako maa abɔfo baason no sikakɔkɔɔ nkuruwa ason a Onyankopɔn a ɔte ase daa daa no abufuw ahyɛ no ma. (aiōn g165)
Dabbar da ka gani, a dā ta taɓa kasancewa, a yanzu, ba ta, za tă kuma fito daga Abis zuwa ga hallakarta. Mazaunan duniya waɗanda ba a rubuta sunayensu a littafin rai tun kafin halittar duniya ba za su yi mamaki sa’ad da suka ga dabbar, domin a dā ta taɓa kasancewa, yanzu kuwa ba ta, duk da haka za tă dawo. (Abyssos g12)
Aboa a wuhuu no no na ɔte ase, nanso ɔnte ase bio. Ɔrebefi bun no mu aba ama wɔasɛe no. Sɛ nnipa a wɔte asase so a wɔankyerɛw wɔn din angu ateasefo nhoma no mu ansa na wɔrebɔ wiase no hu aboa no a, ɛbɛyɛ wɔn nwonwa. Na ɔte ase bere bi, nanso mprempren de, ɔnte ase na ɔbɛsan aba. (Abyssos g12)
Suka sāke tā da murya suka ce, “Halleluya! Hayaƙin yake fitowa daga wurinta ya yi ta tashi sama har abada abadin.” (aiōn g165)
Na afei wɔteɛɛ mu bio se, “Haleluya! Wusiw befi kurow no mu akɔ ɔsoro daa daa.” (aiōn g165)
Na kuma ga wani mala’ika yana saukowa daga sama, yana da mabuɗin Abis yana kuma riƙe da ƙaton sarƙa a hannunsa. (Abyssos g12)
Afei mihuu ɔbɔfo bi sɛ ofi ɔsoro reba fam a na okura bun no safe ne nkɔnsɔnkɔnsɔn kɛse bi. (Abyssos g12)
Ya jefa shi cikin Abis, ya kuma kulle ya sa hatimi a kansa, don a hana kada yă ƙara ruɗin al’ummai, sai shekarun nan dubu sun cika. Bayan wannan, dole a sake shi na ɗan lokaci. (Abyssos g12)
Ɔbɔfo no tow no kyenee bun no mu, too mu safe sɔw ano sɛnea ɛbɛyɛ a mfe apem no betwa mu. Ɛno akyi na wobegyaa no kakra. (Abyssos g12)
Teku ya ba da matattu da suke cikinsa, mutuwa da Hades kuma suka ba da matattu da suke cikinsu, aka kuma yi wa kowane mutum shari’a bisa ga abin da ya aikata. (Hadēs g86)
Afei po nso dannan nʼawufo mae. Owu ne asaman nso de wɔn awufo mae. Na wobuu wɔn nyinaa atɛn sɛnea wɔn nnwuma te. (Hadēs g86)
Ba za a ƙara yin dare ba. Ba za su bukaci hasken fitila ko hasken rana ba, domin Ubangiji Allah zai haskaka su. Za su kuwa yi mulki har abada abadin. (aiōn g165)
Ade rensa wɔ hɔ bio, na akanea anaa hann ho nhia, efisɛ Awurade Nyankopɔn bɛyɛ wɔn hann na wobedi ade sɛ ahene daa daa. (aiōn g165)
