Ezayi 57
1 Moun dwat la peri, men pèsòn pa pran sa a kè. Sila ak mizerikòd vin retire, men pèsòn pa konsidere ke moun dwat la retire pou anpeche mal la rive l.
A iust man perischith, and noon is, that thenkith in his herte; and men of merci ben gaderid togidere, for noon is that vndurstondith; for whi a iust man is gaderid fro the face of malice.
2 Li antre nan lapè. Chak antre nan pwòp kabann pa l; tout sila ki te mache dwat nan chemen li yo.
Pees come, reste he in his bed, that yede in his dressyng.
3 “Men vini isit la, nou menm fis a yon manbo, desandan a yon fanm adiltè ak yon pwostitiye.
But ye, sones of the sekere of fals dyuynyng bi chiteryng of briddys, neiye hidur, the seed of auowtresse, and of an hoore.
4 Se kont kilès nou fè plezi a? Kont kilès nou ouvri bouch nou laj e lonje lang nou an? Se pa desandan a rebèl nou ye, ak pòtè a desepsyon?
On whom scorneden ye? on whom maden ye greet the mouth, and puttiden out the tunge? Whethir ye ben not cursid sones, a seed of leesyngis?
5 Kap limen tèt nou pami bwadchenn yo, anba tout gwo bwa vèt, ki fè masak timoun yo nan ravin yo, anba fenèt wòch gwo falèz yo?
which ben coumfortid in goddis, vndur ech tree ful of bowis, and offren litle children in strondis, vndur hiye stoonys.
6 Pami wòch swa nan ravin nan se pòsyon pa w; pou yo menm ou te voye osò a. Menm pou yo menm, ou te vide yon ofrann bwason. Ou te fè yon ofrann sereyal. Èske M ta dwe ralanti konsènan bagay sa yo?
Thi part is in the partis of the stronde, this is thi part; and to tho thou scheddist out moist offryng, thou offridist sacrifice. Whether Y schal not haue indignacioun on these thingis?
7 Sou yon gwo mòn byen wo, ou te fè kabann ou. Anplis, se la, ou te monte pou ofri sakrifis.
Thou puttidist thi bed on an hiy hil and enhaunsid, and thidur thou stiedist to offre sacrifices;
8 Dèyè pòt la ak chanbrann pòt la, ou te fè monte souvni ou; ou te ouvri ou menm a yon lòt sòf ke mwen. Konsa, ou te monte. Ou te ale fè kabann ou byen laj. Konsa ou te antann ou avèk yo. Ou te byen renmen sa ou te we sou kabann yo.
and thou settidist thi memorial bihynde the dore, and bihynde the post. For bisidis me thou vnhilidist, and tokist auouter; thou alargidist thi bed, and madist a boond of pees with hem; thou louedist the bed of hem with openyd hond,
9 Ou te ale kote wa a ak lwil, e ou te ogmante pafen ou yo; ou te voye mesaje ou yo rete lwen, e te degrade ou menm jis rive nan Sejou mò yo. (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
10 Ou te fatige akoz wout ou te long, men ou pa t di: ‘Nanpwen espwa.’ Ou te jwenn fòs renouvle. Ou pa t febli menm.
Thou trauelidist in the multitude of thi weie, and seidist not, Y schal reste; thou hast founde the weie of thin hond,
11 De kilès ou te pè e twouble a, ki fè w manti pou w pa sonje Mwen an, ni menm panse a Mwen an? Èske Mwen pa t rete an silans pou anpil tan ki fè ou pa gen lakrent Mwen an?
therfor thou preiedist not. For what thing dreddist thou bisy, for thou liedist, and thouytist not on me? And thou thouytist not in thin herte, that Y am stille, and as not seynge; and thou hast foryete me.
12 Mwen va deklare ladwati ou ak zèv ou yo, men yo p ap nan avantaj ou.
Y schal telle thi riytfulnesse, and thi werkis schulen not profite to thee.
13 Lè ou vin kriye fò, kite zidòl ou yo delivre ou. Men van an va pote yo ale. Yon souf va rale yo monte. Men sila ki kache nan Mwen an va eritye peyi a. Li va posede mòn sen Mwen an.”
Whanne thou schalt crie, thi gaderid tresours delyuere thee; and the wynd schal take awei alle tho, a blast schal do awei hem; but he that hath trist on me, schal enherite the lond, and schal haue in possessioun myn hooli hil.
14 Li va di: “Fè l monte, fè l monte, prepare chemen an! Retire obstak la ki nan wout pèp Mwen an.”
And Y schal seie, Make ye weie, yyue ye iurney, bowe ye fro the path, do ye awei hirtyngis fro the weie of my puple.
15 Paske se konsa Sila ki wo e egzalte, Sila ki viv jis pou tout tan an, non a Li se Sila ki Sen an, pale: “Mwen rete nan kote ki wo e ki sen, anplis ak li menm ki gen kè ki pi e ki enb, pou fè leve lespri a enb yo, e fè leve kè a sila a ki plen regrè pou peche.
For the Lord hiy, and enhaunsid, seith these thingis, that dwellith in euerlastyngnesse, and his hooli name in hiy place, and that dwellith in hooli, and with a contrite and meke spirit, that he quykene the spirit of meke men, and quykene the herte of contrit men.
16 Mwen p ap goumen ak ou pou tout tan, ni se pa pou tout tan ke M ap fache a; paske lespri a ta vin fèb devan M, ak nanm a sila ke M te fè yo.
For Y schal not stryue with outen ende, nether Y schal be wrooth `til to the ende; for whi a spirit schal go out fro my face, and Y schal make blastis.
17 Akoz inikite gwo lanvi li, Mwen te fè kòlè, e Mwen te frape li. Mwen te kache figi Mwen; Mwen te fache. Konsa li te kontinye regrese nan wout kè l te pran an.
Y was wrooth for the wickidnesse of his aueryce, and Y smoot hym. Y hidde my face fro thee, and Y hadde indignacioun; and he yede with out stidfast dwellyng, in the weie of his herte.
18 Mwen te wè chemen li yo; malgre sa, M ap geri li; Mwen va mennen li e restore konsolasyon a li menm ak sila k ap lamante pou li.
Y siy hise weies, and Y helide hym, and Y brouyte hym ayen; and Y yaf coumfortyngis to hym, and to the moreneris of hym.
19 Mwen kreye fwi a lèv yo: “Lapè, lapè, pou sila ki lwen yo, ak pou sila ki pre yo,” SENYÈ a di: “Epi Mwen va geri yo.”
Y made the fruyt of lippis pees, pees to hym that is fer, and to hym that is niy, seide the Lord; and Y heelide hym.
20 Men mechan yo tankou lanmè k ap boulvèse. Li p ap ka kalme, e dlo yo rale fè monte fatra ak labou.
But wickid men ben as the buyling see, that may not reste; and the wawis therof fleten ayen in to defoulyng, and fen.
21 “Nanpwen lapè” Bondye Mwen an di: “pou mechan yo”.
The Lord God seide, Pees is not to wickid men.
