Kitetidayta Ootho 4
1 Phixxirossayne Yanissay asas hasa7an dishin qeessista hallaqatine Xoossa keethth nagizayta hallaqay qassekka saduqqaweti hasa7ay bayndda isttako yida.
But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,
2 Yiidine kittetidayti asa tammarsizaysasiine Yesussa baggara beettida hayqqidayta denththa gish sabakkizaysas keehi hanqqeetida.
Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;
3 Phixxirossane Yanissa oykkidi gadey qammishin wonttana gakkanaas qachcho keeththan ayssida.
And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.
4 Gido attin qaala siyda asappe dariza baggay ammanides. Ammanzza atuumma asa qooday gede ichchachchu shi gakkanaas dhoqqu gides.
Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.
5 Wonttetha gaalas istta halaqatine cimmat qasseka musse woga tammariszzayti yerussalamen shiiqida.
And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;
6 Istta qeessista halqqa Hannaynne qayahaaththaay, Yanissay, Iskkindirosaynne qeessista halaqaso asay wuri he gadan beettida.
Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; —
7 Isttikka Phixxirossane Yanissa ba giidon aththi essiidi “hayssa inte ooththizay aza wolliqane? woykko oonna sunththane? gidi oychchida.
And, setting them in the midst, they began to enquire—In what manner of power, or in what manner of name, did, ye, do this?
8 He wode Phixxirossay xiillo ayanan kummidi “inteno dere hallaqato! dere cimmato!
Then Peter, filled with Holy Spirit, said unto them—Ye rulers of the people, and elders!
9 Inte hach ha too siila addezas ooththetida loo7o oosoy wani izi poxxidako inte nuna oychchiza gidiko,
If, we, this day, are to be examined for doing good to a sick man, —in whom, this, man hath been made well,
10 inte kaqqin Xoossi hayqope denththida nazireete Yesuss kiristtossa sunththan izi paxxidaysane inte sinththan izi eqqidayssas intekka Isra7eele dere asay wuri hayssa errite.
Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, —whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
11 Izikka inteni keeththa hiillati kadhi aggida shuchchay ginbbe keethas waanna hu7e gidides.
This, is the stone, set at nought by you the builders, which became the head of the corner;
12 Atootethi hara oonnankka baawa, saloppe garssa baggara nu asa naytti atana mala nus immettiday hayssafe hara sunththi deena” gides.
And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
13 Assaykka Phixxirossayne Yanissay hessaththo xali hasa7izayssa beeyddi isti tammarontta asi gididayssa erridi malaletidane istt kasse Yesussara dizadentta gididayssa akekida.
And, looking at Peter’s boldness of speech, and John’s, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
14 He paxxida addezi isttara eqqidishin beeyida gish isttas hara oothanas gaassoy dhayides.
Seeing, the man also standing, with them, even the [man] who had been cured, they had nothing wherewith to contradict.
15 Hessa gish istta duulatappe kessana mala azazida. Hessafe qassekka shiqeetidi ba garssan zooretida.
Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,
16 Be garssan hizgida “hayta asata wossitino? Yerusalamen diza asay wuri istta kushshen hannida giita malata errides. Hessa gish nu ha yooza asa ballethanas danda7okko.
Saying—What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny [it]!
17 Gido attin hayssi yoozi dere garsan keehi akkonita malane hayti asati namm7anththo hayssa ha sunththan hara onnaskka yootontta mala isttas loo7eththi yootana.”
Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.
18 Istta xeeygidinne mulleka Yesuussa sunththan hassa7ontta malane tammarsontta mala azaziida.
And, calling them, they gave them the sweeping charge, —not to be sounding aloud, nor even to be teaching, upon the name of Jesus.
19 Phixxirossayne Yanissay qasse zaarid “nuni xoossafe bollara intes azazistanas beesizakonne ane inte Xoossa sinththan pirdite.
But, Peter and John, answering, said unto them—Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!
20 Nuni nu beeydayssane nu siydayssa hassa7anappe guye gookk” gida.
For, we, cannot but be speaking the things which we have seen and heard.
21 Qassekka istta bolla maanddidi yeedida, gasooykka hankko derey wuri hanida yooza gaason wurkka Xoossu galatiza gish istta qaxxayanas danddaibeyetena.
They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; —
22 He giita malatan paxxida addezas layththi uyddu taammufe bollako.
For, more than forty years old, was the man, upon whom had taken place, this healing sign.
23 Phixxirossaynne Yanissay qachchoppe birshetidi gede ba asattako simmidi qeessista halaqatine dere ciimati istta gidaysa wursikka yoottida.
But, when they had been let go, they came unto their own [friends], and told as many things as, unto them, the High-priests and Elders, had said.
24 Isttikka hessa siyida mala ba qaala dhoqqu histtidi isife Xoossakko hizzgi wassiida “Wooga Godo! neni salone sa7a abbane abba giidon dizayta wurssa medhdhadassa.
And, they, having heard, with one accord, uplifted voice unto God, and said—O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:
25 Ne ashshikkara nus aawa Dawite dunaara Xilo Ayanan “Hankko dere asay aazas hanqqeti denddide? Deerey aazas meella maqqetizee?
Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said—Unto what end did nations rage, and, peoples, busy themselves with empty things?
26 Biitta kawooti isife gagidi biitta harizayti issi bolla shiqeetida, Goda bollane dooreti tiyetidayssa bolla duullatida”) gides.
The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.
27 Tumappe Heridosayne Phanxxossa Philaxossay Isira7elatarane hara dere asaara hanno kaatamayin ne doora tiyida geeshsha naza Yesussa bolla yoo qachchanas shiqetida.
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, —both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; —
28 Haysnkka ne wolqaninne ne sheenen kasse ne qopidaysa isti polida.
To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.
29 Godo ha7ikka istta manddetha ne beeya, nuni ne aylleti ne qaala babontta kummetha xallatethara yootana mala dandda7isa.
As to the present things, then, O Lord, —look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,
30 Paththanas ne kushshe mica, ne na geshshaza sunththan gita malata ooththa.
By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
31 Istti woosidappe guye istti dizasoy qaaxides. wurikka Xiillo Ayanan kummidi Xoossa qaala xallatethan yootida.
And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.
32 Ammanizayti wurikka issi wozinaninne issi qoofan gaagi deetes. Istas dizay wursi issi bolla dees attin bess dizaz “haysi tas buzu7a mishsha” gizadey deena.
And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.
33 Kittetidaytikka Goda Yesussa denththa giita wolqan markkateth oykkida, Wuriso bolla giita Xoossa kiyatethi dees.
And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.
34 Istta giidon meetottanchay issadeykka bawa. Gasooykka gade gidin keethe gidin bees diza wursii bayzzi bayzzi shishshida mishshe
For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,
35 kittetidayta kushshen woththidi issi issi urras izas koshshiza mala gisheetes.
And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.
36 Qophirose geetettizason diza Yossefo geetettizadey issi Lewe bagga assi dees. Izikka kittetidaytan “Barnnabassa” geeteti sumides. Hessas birshechay “minththetho naa” guussikko.
And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, —a Levite, a Cyprian by nation,
37 Izikka ba gade bayizida miishsha ehiidi kittetidayta kushshen wooththides.
Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
