Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For — I go down mourning unto my son, to Sheol,' and his father weepeth for him. (Sheol h7585)
Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
and he saith, 'My son doth not go down with you, for his brother [is] dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.' (Sheol h7585)
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol h7585)
when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol. (Sheol h7585)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos. (Sheol h7585)
then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol; (Sheol h7585)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol h7585)
and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol — then ye have known that these men have despised Jehovah.' (Sheol h7585)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol h7585)
and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; (Sheol h7585)
Descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol h7585)
For a fire hath been kindled in Mine anger, And it burneth unto Sheol — the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. (Sheol h7585)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up. (Sheol h7585)
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol h7585)
The cords of Sheol have surrounded me, Before me have been the snares of death. (Sheol h7585)
Funes inferni circumdederunt me: prævenerunt me laquei mortis. (Sheol h7585)
and thou hast done according to thy wisdom, and dost not let his old age go down in peace to Sheol. (Sheol h7585)
Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol h7585)
and now, acquit him not, for a wise man thou [art], and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.' (Sheol h7585)
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quæ facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol h7585)
Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up. (Sheol h7585)
Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol h7585)
Heights of the heavens! — what dost thou? Deeper than Sheol! — what knowest thou? (Sheol h7585)
Excelsior cælo est, et quid facies? profundior inferno, et unde cognosces? (Sheol h7585)
O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me. (Sheol h7585)
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol h7585)
If I wait — Sheol [is] my house, In darkness I have spread out my couch. (Sheol h7585)
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol h7585)
[To] the parts of Sheol ye go down, If together on the dust we may rest. (Sheol h7585)
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol h7585)
They wear out in good their days, And in a moment [to] Sheol go down. (Sheol h7585)
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol h7585)
Drought — also heat — consume snow-waters, Sheol [those who] have sinned. (Sheol h7585)
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol h7585)
Naked [is] Sheol over-against Him, And there is no covering to destruction. (Sheol h7585)
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol h7585)
For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee? (Sheol h7585)
Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol h7585)
The wicked do turn back to Sheol, All nations forgetting God. (Sheol h7585)
Convertantur peccatores in infernum, omnes Gentes quæ obliviscuntur Deum. (Sheol h7585)
For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption. (Sheol h7585)
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol h7585)
Cords of Sheol have surrounded me, Before me have been snares of death. (Sheol h7585)
Dolores inferni circumdederunt me: præoccupaverunt me laquei mortis. (Sheol h7585)
Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down [to] the pit. (Sheol h7585)
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol h7585)
O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol h7585)
As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol h7585)
Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. (Selah) (Sheol h7585)
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol h7585)
Desolations [are] upon them, They go down [to] Sheol — alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiæ in habitaculis eorum: in medio eorum. (Sheol h7585)
For Thy kindness [is] great toward me, And Thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol h7585)
For my soul hath been full of evils, And my life hath come to Sheol. (Sheol h7585)
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol h7585)
Who [is] the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. (Selah) (Sheol h7585)
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol h7585)
Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find. (Sheol h7585)
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol h7585)
If I ascend the heavens — there Thou [art], And spread out a couch in Sheol, lo, Thee! (Sheol h7585)
Si ascendero in cælum, tu illic es: si descendero in infernum, ades. (Sheol h7585)
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
sicut crassitudo terræ erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol h7585)
We swallow them as Sheol — alive, And whole — as those going down [to] the pit, (Sheol h7585)
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol h7585)
Her feet are going down to death, Sheol do her steps take hold of. (Sheol h7585)
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol h7585)
The ways of Sheol — her house, Going down unto inner chambers of death! (Sheol h7585)
Viæ inferi domus eius, penetrantes in interiora mortis. (Sheol h7585)
And he hath not known that Rephaim [are] there, In deep places of Sheol her invited ones! (Sheol h7585)
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivæ eius. (Sheol h7585)
Sheol and destruction [are] before Jehovah, Surely also the hearts of the sons of men. (Sheol h7585)
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum! (Sheol h7585)
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
Semita vitæ super eruditum, ut declinet de inferno novissimo. (Sheol h7585)
Thou with a rod smitest him, And his soul from Sheol thou deliverest. (Sheol h7585)
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol h7585)
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol h7585)
Sheol, and a restrained womb, Earth — it [is] not satisfied [with] water, And fire — it hath not said, 'Sufficiency,' (Sheol h7585)
Infernus, et os vulvæ, et terra, quæ non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol h7585)
All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going. (Sheol h7585)
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)
Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of Jah! (Sheol h7585)
Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio, dura sicut infernus æmulatio, lampades eius lampades ignis atque flammarum. (Sheol h7585)
Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one — into her. (Sheol h7585)
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol h7585)
'Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.' (Sheol h7585)
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol h7585)
Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. (Sheol h7585)
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terræ surrexerunt de soliis suis, omnes principes nationum. (Sheol h7585)
Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. (Sheol h7585)
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol h7585)
Only — unto Sheol thou art brought down, Unto the sides of the pit. (Sheol h7585)
Verumtamen ad infernum detraheris in profundum laci: (Sheol h7585)
Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.' (Sheol h7585)
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place. (Sheol h7585)
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
'I — I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years. (Sheol h7585)
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quæsivi residuum annorum meorum. (Sheol h7585)
For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth. (Sheol h7585)
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol h7585)
And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. (Sheol h7585)
Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him. (Sheol h7585)
Hæc dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol h7585)
From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth — the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters. (Sheol h7585)
A sonitu ruinæ eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque præclara in Libano, universa quæ irrigabantur aquis. (Sheol h7585)
Also they with him have gone down to sheol, Unto the pierced of the sword, And — his arm — they dwelt in his shade in the midst of nations. (Sheol h7585)
Nam et ipsi cum eo descendent in infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol h7585)
Speak to him do the gods of the mighty out of the midst of sheol, With his helpers — they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol h7585)
And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol h7585)
From the hand of Sheol I do ransom them, From death I redeem them, Where [is] thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes. (Sheol h7585)
De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol h7585)
If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. (Sheol h7585)
Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in cælum, inde detraham eos. (Sheol h7585)
And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice. (Sheol h7585)
Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol h7585)
And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, (Sheol h7585)
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos. (Sheol h7585)
but I — I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. (Geenna g1067)
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, Raca: reus erit concilio. Qui autem dixerit, fatue: reus erit Gehennæ ignis. (Geenna g1067)
'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totus corpus tuum mittatur in Gehennam. (Geenna g1067)
'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
Et si dextra manus tua scandalizat te, abscide eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in Gehennam. (Geenna g1067)
'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in Gehennam. (Geenna g1067)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; (Hadēs g86)
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes. Quia, si in Sodomis factæ fuissent virtutes, quæ factæ sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei neque in hoc sæculo, neque in futuro. (aiōn g165)
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. (aiōn g165)
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, Angeli sunt. (aiōn g165)
'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Sic erit in consummatione sæculi: exibunt Angeli, et separabunt malos de medio iustorum, (aiōn g165)
'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. (aiōnios g166)
Si autem manus tua, vel pes tuus scandalizat te: abscide eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem æternum. (aiōnios g166)
'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. (Geenna g1067)
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in Gehennam ignis. (Geenna g1067)
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' (aiōnios g166)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam? (aiōnios g166)
and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit; (aiōnios g166)
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. (aiōnios g166)
and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be — to the age;' and forthwith the fig-tree withered. (aiōn g165)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
'Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen — ye make him a son of gehenna twofold more than yourselves. (Geenna g1067)
Væ vobis Scribæ, et Pharisæi hypocritæ: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium Gehennæ duplo quam vos. (Geenna g1067)
'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna? (Geenna g1067)
Serpentes genimina viperarum, quomodo fugietis a iudicio Gehennæ? (Geenna g1067)
And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?' (aiōn g165)
Sedente autem eo super Montem Oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi? (aiōn g165)
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; (aiōnios g166)
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis eius. (aiōnios g166)
And these shall go away to punishment age-during, but the righteous to life age-during.' (aiōnios g166)
Et ibunt hi in supplicium æternum: iusti autem in vitam æternam. (aiōnios g166)
teaching them to observe all, whatever I did command you, ) and lo, I am with you all the days — till the full end of the age.' (aiōn g165)
docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. (aiōn g165)
et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introeuntes suffocant verbum, et sine fructu efficitur. (aiōn g165)
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable — (Geenna g1067)
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in Gehennam, in ignem inextinguibilem: (Geenna g1067)
'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable — (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire — (Geenna g1067)
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?' (aiōnios g166)
Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios g166)
and Jesus answering said to it, 'No more from thee — to the age — may any eat fruit;' and his disciples were hearing. (aiōn g165)
Et respondens dixit ei: Iam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' (aiōn g165)
et regnabit in domo Iacob in æternum, et regni eius non erit finis. (aiōn g165)
As He spake unto our fathers, To Abraham and to his seed — to the age.' (aiōn g165)
Sicut locutus est ad patres nostros, Abraham, et semini eius in sæcula. (aiōn g165)
As He spake by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
Sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum eius: (aiōn g165)
and he was calling on him, that he may not command them to go away to the abyss, (Abyssos g12)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. (Hadēs g86)
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' (aiōnios g166)
Et ecce quidam legis peritus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. (Geenna g1067)
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. Ita dico vobis, hunc timete. (Geenna g1067)
'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. (aiōn g165)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles. (aiōnios g166)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios g166)
and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
And a certain ruler questioned him, saying, 'Good teacher, what having done — shall I inherit life age-during?' (aiōnios g166)
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo? (aiōnios g166)
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
Et ait illis Iesus: Filii huius sæculi nubunt, et traduntur ad nuptias: (aiōn g165)
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
that every one who is believing in him may not perish, but may have life age-during, (aiōnios g166)
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam æternam. (aiōnios g166)
for God did so love the world, that His Son — the only begotten — He gave, that every one who is believing in him may not perish, but may have life age-during. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam æternam. (aiōnios g166)
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.' (aiōnios g166)
Qui credit in Filium, habet vitam æternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios g166)
'Verily, verily, I say to you — He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam æternam, et in iudicium non venit, sed transiit a morte in vitam. (aiōnios g166)
'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me; (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt, quæ testimonium perhibent de me: (aiōnios g166)
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal — [even] God.' (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' (aiōnios g166)
Hæc est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
'Verily, verily, I say to you, He who is believing in me, hath life age-during; (aiōnios g166)
Amen, amen dico vobis: Qui credit in me, habet vitam æternam. (aiōnios g166)
'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live — to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' (aiōn g165)
Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; (aiōnios g166)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live — to the age.' (aiōn g165)
Hic est panis, qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. (aiōn g165)
Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during; (aiōnios g166)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? Verba vitæ æternæ habes. (aiōnios g166)
and the servant doth not remain in the house — to the age, the son doth remain — to the age; (aiōn g165)
Servus autem non manet in domo in æternum: Filius autem manet in æternum. (aiōn g165)
verily, verily, I say to you, If any one may keep my word, death he may not see — to the age.' (aiōn g165)
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum. (aiōn g165)
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death — to the age! (aiōn g165)
Dixerunt ergo Iudæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et Prophetæ: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum. (aiōn g165)
from the age it was not heard, that any one did open eyes of one who hath been born blind; (aiōn g165)
A sæculo non est auditum quia quis aperuit oculos cæci nati. (aiōn g165)
and every one who is living and believing in me shall not die — to the age; (aiōn g165)
et omnis, qui vivit, et credit in me, non morietur in æternum. Credis hoc? (aiōn g165)
he who is loving his life shall lose it, and he who is hating his life in this world — to life age-during shall keep it; (aiōnios g166)
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
the multitude answered him, 'We heard out of the law that the Christ doth remain — to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this — the Son of Man?' (aiōn g165)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Quis est iste Filius hominis? (aiōn g165)
and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.' (aiōnios g166)
Et scio quia mandatum eius vita æterna est. Quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios g166)
Peter saith to him, 'Thou mayest not wash my feet — to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' (aiōn g165)
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
and I will ask the Father, and another Comforter He will give to you, that he may remain with you — to the age; (aiōn g165)
Et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum, (aiōn g165)
according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during; (aiōnios g166)
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam. (aiōnios g166)
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send — Jesus Christ; (aiōnios g166)
Hæc est autem vita æterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios g166)
because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption; (Hadēs g86)
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs g86)
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption. (Hadēs g86)
providens locutus est de Resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs g86)
whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. (aiōn g165)
quem oportet quidem cælum suscipere usque in tempora restitutionis omnium, quæ locutus est Deus per os sanctorum suorum a sæculo Prophetarum. (aiōn g165)
And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; (aiōnios g166)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis æternæ vitæ, ecce convertimur ad Gentes. (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the Lord, and did believe — as many as were appointed to life age-during; (aiōnios g166)
Audientes autem Gentes gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios g166)
'Known from the ages to God are all His works; (aiōn g165)
Notum a sæculo est Domino opus suum. (aiōn g165)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable; (aïdios g126)
Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn g165)
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during; (aiōnios g166)
iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam: (aiōnios g166)
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. (aiōnios g166)
Ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam æternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
And now, having been freed from the sin, and having become servants to God, ye have your fruit — to sanctification, and the end life age-during; (aiōnios g166)
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in santificationem, finem vero vitam æternam. (aiōnios g166)
for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord. (aiōnios g166)
Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Iesu Domino nostro. (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen. (aiōn g165)
quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen. (aiōn g165)
or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. (Abyssos g12)
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
for God did shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē g1653)
because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen. (aiōn g165)
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen. (aiōn g165)
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God — the good, and acceptable, and perfect. (aiōn g165)
Et nolite conformari huic sæculo, sed reformamini in novitate sensus vestri: ut probetis quæ sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, (aiōnios g166)
Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et prædicationem Iesu Christi, secundum revelationem mysterii temporibus æternis taciti, (aiōnios g166)
and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith — (aiōnios g166)
(quod nunc patefactum est per Scripturas Prophetarum secundum præceptum æterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios g166)
to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen. (aiōn g165)
soli sapienti Deo, per Iesum Christum, cui honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? (aiōn g165)
Ubi sapiens? Ubi scriba? Ubi conquisitor huius sæculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age — of those becoming useless, (aiōn g165)
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius sæculi, neque principum huius sæculi, qui destruuntur: (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, (aiōn g165)
which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified; (aiōn g165)
quam nemo principum huius sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. (aiōn g165)
Let no one deceive himself; if any one doth seem to be wise among you in this age — let him become a fool, that he may become wise, (aiōn g165)
Nemo se seducat: Si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens. (aiōn g165)
wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble. (aiōn g165)
Quapropter si esca scandalizat fratrem meum: non manducabo carnem in æternum, ne fratrem meum scandalizem. (aiōn g165)
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come, (aiōn g165)
Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt. (aiōn g165)
where, O Death, thy sting? where, O Hades, thy victory?' (Hadēs g86)
Ubi est mors victoria tua? Ubi est mors stimulus tuus? (Hadēs g86)
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
in quibus deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us — (aiōnios g166)
Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during. (aiōnios g166)
non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands — age-during — in the heavens, (aiōnios g166)
Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis. (aiōnios g166)
(according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') (aiōn g165)
sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in sæculum sæculi. (aiōn g165)
the God and Father of our Lord Jesus Christ — who is blessed to the ages — hath known that I do not lie! — (aiōn g165)
Deus et Pater Domini nostri Iesu Christi, qui est benedictus in sæcula, scit quod non mentior. (aiōn g165)
who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father, (aiōn g165)
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn g165)
to whom [is] the glory to the ages of the ages. Amen. (aiōn g165)
cui est gloria in sæcula sæculorum: Amen. (aiōn g165)
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; (aiōnios g166)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc sæculo, sed etiam in futuro. (aiōn g165)
in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
in quibus aliquando ambulastis secundum sæculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiæ, (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ in bonitate super nos in Christo Iesu. (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ, (aiōn g165)
et illuminare omnes, quæ sit dispensatio sacramenti absconditi a sæculis in Deo, qui omnia creavit, (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
secundum præfinitionem sæculorum, quam fecit in Christo Iesu Domino nostro: (aiōn g165)
to Him [is] the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes sæculi sæculorum. Amen. (aiōn g165)
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; (aiōn g165)
Quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus. (aiōn g165)
and to God, even our Father, [is] the glory — to the ages of the ages. Amen. (aiōn g165)
Deo autem et Patri nostro gloria in sæcula sæculorum: Amen. (aiōn g165)
the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, (aiōn g165)
mysterium, quod absconditum fuit a sæculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn g165)
who shall suffer justice — destruction age-during — from the face of the Lord, and from the glory of his strength, (aiōnios g166)
Qui pœnas dabunt in interitu æternas a facie Domini, et a gloria virtutis eius: (aiōnios g166)
and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace, (aiōnios g166)
Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia, (aiōnios g166)
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: (aiōnios g166)
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. (aiōnios g166)
and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory — to the ages of the ages! Amen. (aiōn g165)
Regi autem sæculorum immortali, invisibili, soli Deo honor, et gloria in sæcula sæculorum. Amen. (aiōn g165)
be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. (aiōnios g166)
Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. (aiōnios g166)
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios g166)
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; — (aiōn g165)
Divitibus huius sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum) (aiōn g165)
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quæ data est nobis in Christo Iesu ante tempora sæcularia. (aiōnios g166)
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during. (aiōnios g166)
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Iesu, cum gloria cælesti. (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia, (aiōn g165)
Demas enim me reliquit, diligens hoc sæculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn g165)
and the Lord shall free me from every evil work, and shall save [me] — to his heavenly kingdom; to whom [is] the glory to the ages of the ages! Amen. (aiōn g165)
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum cæleste, cui gloria in sæcula sæculorum. Amen. (aiōn g165)
upon hope of life age-during, which God, who doth not lie, did promise before times of ages, (aiōnios g166)
in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: (aiōnios g166)
teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, (aiōn g165)
erudiens nos, ut abnegantes impietatem, et sæcularia desideria: sobrie, et iuste, et pie vivamus in hoc sæculo, (aiōn g165)
that having been declared righteous by His grace, heirs we may become according to the hope of life age-during. (aiōnios g166)
ut iustificati gratia ipsius, heredes simus secundum spem vitæ æternæ. (aiōnios g166)
for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him, (aiōnios g166)
Forsitan enim ideo discessit ad horam a te, ut æternum illum reciperes: (aiōnios g166)
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; (aiōn g165)
novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et sæcula: (aiōn g165)
and unto the Son: 'Thy throne, O God, [is] to the age of the age; a sceptre of righteousness [is] the sceptre of thy reign; (aiōn g165)
Ad Filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui. (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, (aiōnios g166)
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
baptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii æterni. (aiōnios g166)
and did taste the good saying of God, the powers also of the coming age, (aiōn g165)
gustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi, et prolapsi sunt; (aiōn g165)
whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age. (aiōn g165)
ubi præcursor pro nobis introivit Iesus, secundum ordinem Melchisedech Pontifex factus in æternum. (aiōn g165)
for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;') (aiōn g165)
hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum): (aiōn g165)
and he, because of his remaining — to the age, hath the priesthood not transient, (aiōn g165)
hic autem eo quod maneat in æternum, sempiternum habet sacerdotium. (aiōn g165)
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa. (aiōnios g166)
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
Et ideo novi testamenti Mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hereditatis. (aiōnios g166)
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing; (aiōn g165)
Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
Jesus Christ yesterday and to-day the same, and to the ages; (aiōn g165)
Iesus Christus heri, et hodie: ipse et in sæcula. (aiōn g165)
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep — in the blood of an age-during covenant — our Lord Jesus, (aiōnios g166)
Deus autem pacis, qui eduxit de mortuis Pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Iesum Christum, (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory — to the ages of the ages! Amen. (aiōn g165)
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in sæcula sæculorum. Amen. (aiōn g165)
and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. (Geenna g1067)
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a Gehenna. (Geenna g1067)
being begotten again, not out of seed corruptible, but incorruptible, through a word of God — living and remaining — to the age; (aiōn g165)
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in æternum: (aiōn g165)
and the saying of the Lord doth remain — to the age; and this is the saying that was proclaimed good news to you. (aiōn g165)
Verbum autem Domini manet in æternum. Hoc est autem verbum, quod evangelizatum est in vos. (aiōn g165)
if any one doth speak — 'as oracles of God;' if any one doth minister — 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power — to the ages of the ages. Amen. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
Deus autem omnis gratiæ, qui vocavit nos in æternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios g166)
to Him [is] the glory, and the power — to the ages and the ages! Amen. (aiōn g165)
Ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ. (aiōnios g166)
Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in Tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō g5020)
and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
Crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen. (aiōn g165)
and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us — (aiōnios g166)
et Vita manifestata est, et vidimus, et testamur, et annunciamus vobis Vitam æternam, quæ erat apud Patrem, et apparuit nobis: (aiōnios g166)
and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain — to the age. (aiōn g165)
Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in æternum. (aiōn g165)
and this is the promise that He did promise us — the life the age-during. (aiōnios g166)
Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam. (aiōnios g166)
Every one who is hating his brother — a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, (aiōnios g166)
omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem. (aiōnios g166)
and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son; (aiōnios g166)
Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus. Et hæc vita in Filio eius est. (aiōnios g166)
These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. (aiōnios g166)
Hæc scribo vobis: ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei. (aiōnios g166)
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! (aiōnios g166)
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita æterna. (aiōnios g166)
because of the truth that is remaining in us, and with us shall be to the age, (aiōn g165)
propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum. (aiōn g165)
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, (aïdios g126)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before — an example, of fire age-during, justice suffering. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ — to life age-during; (aiōnios g166)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen. (aiōn g165)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
and did make us kings and priests to his God and Father, to him [is] the glory and the power to the ages of the ages! Amen. (aiōn g165)
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in sæcula sæculorum: Amen. (aiōn g165)
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages, (aiōn g165)
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in sæcula sæculorum, (aiōn g165)
fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying, (aiōn g165)
procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in sæcula sæculorum, et mittebant coronas suas ante thronum, dicentes: (aiōn g165)
and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, [is] the blessing, and the honour, and the glory, and the might — to the ages of the ages!' (aiōn g165)
Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in sæcula sæculorum. (aiōn g165)
and I saw, and lo, a pale horse, and he who is sitting upon him — his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land, ) with sword, and with hunger, and with death, and by the beasts of the land. (Hadēs g86)
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terræ, interficere gladio, fame, et morte, et bestiis terræ. (Hadēs g86)
saying, 'Amen! the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, [are] to our God — to the ages of the ages! Amen!' (aiōn g165)
dicentes: Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in sæcula sæculorum, Amen. (aiōn g165)
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, (Abyssos g12)
Et quintus Angelus tuba cecinit: et vidi stellam de cælo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos g12)
and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit. (Abyssos g12)
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnæ: et obscuratus est sol, et aer de fumo putei: (Abyssos g12)
and they have over them a king — the messenger of the abyss — a name [is] to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon. (Abyssos g12)
et habebant super se regem Angelum abyssi, cui nomen Hebraice Abaddon, Græce autem Apollyon, Latine habens nomen Exterminans. (Abyssos g12)
and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it — that time shall not be yet, (aiōn g165)
et iuravit per viventem in sæcula sæculorum, qui creavit cælum, et ea quæ in eo sunt: et terram, et ea quæ in ea sunt: et mare, et ea quæ in eo sunt: Quia tempus non erit amplius: (aiōn g165)
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, (Abyssos g12)
Et cum finierint testimonium suum, bestia, quæ ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos g12)
And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become [those] of our Lord and of His Christ, and he shall reign to the ages of the ages!' (aiōn g165)
Et septimus Angelus tuba cecinit: et factæ sunt voces magnæ in cælo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in sæcula sæculorum: Amen. (aiōn g165)
And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
Et vidi alterum Angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios g166)
and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name. (aiōn g165)
et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn g165)
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages; (aiōn g165)
Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiæ Dei viventis in sæcula sæculorum. (aiōn g165)
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
and a second time they said, 'Alleluia;' and her smoke doth come up — to the ages of the ages! (aiōn g165)
Et iterum dixerunt: Alleluia. Et fumus eius ascendit in sæcula sæculorum. (aiōn g165)
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast — the two — to the lake of the fire, that is burning with brimstone; (Limnē Pyr g3041 g4442)
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
Et vidi Angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos g12)
and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time. (Abyssos g12)
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post hæc oportet illum solvi modico tempore. (Abyssos g12)
and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
Et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs g86)
and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign — to the ages of the ages. (aiōn g165)
Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; (questioned)
