Luke 20
1 And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],
kubezi zuba lyonke, linu Jesu abali kuluta ni kuwamba ku bantu mwi ntepele naluta Izwi, mukulwana wa mapulisita ni bamwi ba kulwana baba kezi kwali nibamwi
2 and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
Baba wambi, chibati kwali, “utu wa mbile ma tanzi au kwete ku chita ezi zintu? Njeni uzo aba kuhi mata?”
3 And he answering said unto them, 'I will question you — I also — one thing, and tell me:
Che taba nati kubali, “Name muni mibuze ipuzo. Muni wa mbile
4 the baptism of John, from heaven was it, or from men?'
che nkolobezo ya Joani. Iba kuzwa kwiulu kapa ku muntu?”
5 And they reasoned with themselves, saying — 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
Baba lielezi abobene, chibacho, “Chi twati, 'Izwa kwi ulu,' mwa wambe, 'chinzi ha musa zumini kwali?'
6 and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
Linu chi twati, 'izwa ku muntu,' bonse bantu kaba tuñate, abo baba susu wezwa kuti Joani abali mupolofita,”
7 And they answered, that they knew not whence [it was],
Linu chi betaba kuti kabezi kuzi ka zwa.
8 and Jesus said to them, 'Neither do I say to you by what authority I do these things.'
Jesu chati ku bali, “kese nimi wa mbile Inguzu zini chita izi zintu.”
9 And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
Cha wambila bantu Inguli, “Muntu cha biala nzi chelantu zakwe muluwa, muntu aba kalimise luwa kuba viali bo muomba, ni kuya kwi nkanda Inako Inde.
10 and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.
Chi yasike nako chi kutuma bahikana kubabiali ba muwomba, muhe nzimwi nzi chelantu zizwa muluwa lo muwomba. Baba kutokomela luwa lo muomba baba mukabi, niku musiya mayanza-yanza.
11 'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
Hape cha tuma zumwi muhikana naye baba mukabi, ni kumu nyandisa cha chituhu, niku mutumina naye mayanza-yanza.
12 and he added to send a third, and this one also, having wounded, they did cast out.
Chiba tuma zumwi wa butatu naye baba mukavi kumu nongola nzilabi kwali, niku musohela hanze.
13 'And the owner of the vineyard said, What shall I do? I will send my son — the beloved, perhaps having seen this one, they will do reverence;
Linu Simwine wa luwa lomuomba chati, 'Muni chite bule?' Muni tume mwa nangu unisuna. Mwe ndi mubamuhe Ikute.'
14 and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Kono ba byali ba muomba chiba mubona, chiba wamba mukati kabo, chi ba cho, Uzu nji yena swana. Tumwi haye, tuhinde chi fumu chibe chetu.'
15 and having cast him outside of the vineyard, they killed [him]; what, then, shall the owner of the vineyard do to them?
Chi ba musohela kunze wo luwa lomuomba, ni kumwi haya. Mihe simwine wa luwa lomuomba mwati nzi kubali?
16 He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'
Kakeze ni kwiza kushinya ba byali boluwa lya muwomba, mwahe luwa lomu womba ku bamwi.” Mi ha ba zuwa, chiba cho, “Ireeza ukanisa!”
17 and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected — this became head of a corner?
Jesu cha lola kubali, nacho, “Iñolo litalusa nzi? 'Ivwe liba sohiwa bazaki, liba bikwa musumo wo mwinkona'?
18 every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
Nzonse zibawi kweline vwe nziba kosoki hakati. Yense ase awile vwe, muli sinyehe.”
19 And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
Bañoli niba kulwana bama pulisita baba kusuna kubika mayaza abo cheyo nako, babe zibite kuti inguli ya wamba i baku keza kubali. Linu baba ku tiya chi kwata cha bantu.
20 And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
Baba ku mulolete che ntokomelo, baba tumini bantu ba matwela baba lihele kuti abo ba lukite, kuti baka wane muladu mu nzi wambo zakwe, bamu twale kwa bana ba yendisi ni kuba kulwana be chisi.
21 and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
Chi bamu buza, nacho, “Muluti, twizi kuti uba wambi ni kuluta nzilukite, mikana Insusuwezo ye chitulo cha zumwi, kono ubakuluta buniti bwe nzila ye Ireeza.
22 Is it lawful to us to give tribute to Caesar or not?'
Kana Iswanelo kwetu kuliha mutelo kwa Sesare, kapa bule?”
23 And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?
Kono Jesu cha zuwi sisa mizezo yabo, chati kubali,
24 shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
“Muni tondeze ma sheleñi. Chi fateho chani chi na hateni?” Chi bacho, 'Sesare.”
25 and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
Chati kubali, “Muhe Sasere zintu za Sasere, ni kwe Ireeza, zintu zakwe Reeza.”
26 and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Kana baba kwizi za kumu kananisa ha ba ku kwete ku wamba hakati habusu bwa bantu. Baba zimene niba ñuñuna kana baba kwina cho kwi taba.
27 And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
Bu ngi bwa Masadduse chi ba keza kwali, yeke ya ba ku wamba kuti ka kwina kubuka kubafu,
28 saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless — that his brother may take the wife, and may raise up seed to his brother.
chi ba mu buza, chi bati, “Muluti, Mushe aba tuñoleli kuti haiba mukulwe wa mukwame nafwa, nena mwanakazi, mi nasa kwete bana, mukwame uwola kuhinda mwanakazi wamukulwa kwe, niku wanina mukulwe bana.
29 'There were, then, seven brothers, and the first having taken a wife, died childless,
Kuba kwina bana ba bakwame ba tenda iyanza ni bobele, wetanzi aba hindi mwanakazi, aba fwi na sena mwana,
30 and the second took the wife, and he died childless,
niwa bubeli naye.
31 and the third took her, and in like manner also the seven — they left not children, and they died;
Wa butatu cha muhinda, ubu nja bana be yaza ni bobeli ba bafwi, ka bena bana.
32 and last of all died also the woman:
Ha ku hinta inako mwanakazi naye chafwa.
33 in the rising again, then, of which of them doth she become wife? — for the seven had her as wife.'
Mwinako yokubuswa, mwabe mwanakazi wani? Kakuti iyaza nibo bele bakwete iye kuti nji mwanakazi wabo.”
34 And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
Jesu cha cho kubali, “Bana be nkanda ba sesa, bahewa maseso. (aiōn g165)
35 but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
Cwale aho njeni njete ahewe chifumu. abo bahindwa ku baba kutekwa mwinako yoku amuhelwa kuba ntu bafwile kuzwa kubafu. (aiōn g165)
36 for neither are they able to die any more — for they are like messengers — and they are sons of God, being sons of the rising again.
Mikese ba olele kuzwilila kufwa. mukuti ba likanelele ni mangeloi ni bana ba Ireeza, bababi bana ba ba buswa.
37 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
Kuti babafwi baba buswa, naye Mushe aba ntondezwa, kuamana ni chi humbu, kwa ba kusumpa Simwine Ireeza wa Abrahama ni Ireeza wa Isaka ni Ireeza wa Jakobo.
38 and He is not a God of dead men, but of living, for all live to Him.'
Hanu kanji Ireeza wa bafu, kono Ireeza yohala, Linu bonse bahalila kwali.”
39 And certain of the scribes answering said, 'Teacher, thou didst say well;'
Bamwi ba masika babe tabi, “Muluti, wetaba nenza,
40 and no more durst they question him anything.
“Kana baba bozekezi kubuza nzimwi mpuzo.
41 And he said unto them, 'How do they say the Christ to be son of David,
Jesu chati kubali, “Chizi ha ba wamba kuti Jesu mwana wa Davida?
42 and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
Mukuti Davida iye mwine aba wambi mwi mbuka ya Lisamu, Simwine aba wambi kwa Simwine wa ngu, 'Wikale kubulyo bwe yanza lyangu,
43 till I shall make thine enemies thy footstool;
konji chi napanga zila zako kuba mayendelo ako.'
44 David, then, doth call him lord, and how is he his son?'
Davida cha sumpa Jesu, simwine,' linu aho njeni mwana Davida?'
45 And, all the people hearing, he said to his disciples,
Mu kuhoza bantu bonse cha wamba kuba lutwana bakwe,”
46 'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
Muzwe kubantu, bena mizezo yoku yenda munzila isalukite, abo basaka ahulu intumeliso zamanzimo muchibaka cha maunzikizo, mi simwine wikala muma sinangonge, zibaka zasimwine zemikiti.
47 who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
Bamana mazubo abanakazi ba fwililwe, nibaba lapelela intapelo inde. Abo kabahewe chikuto chikando.
