Leviticus 7
1 'And this [is] a law of the guilt-offering: it [is] most holy;
« ‹ Tala mobeko ya mbeka mpo na kozongisa boyokani; ezali eloko ya bule penza:
2 in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
‘Bakokata kingo ya mbeka mpo na kozongisa boyokani, na esika oyo bakataka kingo ya bambeka ya kotumba. Bongo bakobwaka makila na yango pembeni-pembeni ya etumbelo.
3 and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
Bakobonza biteni na yango ya mafuta: mokila, mafuta oyo ezipaka biloko ya kati,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
bambuma mibale oyo ezalaka na kati ya loketo mpe mafuta oyo ezipaka yango, oyo ezali kati na mipanzi mpe loketo. Bakolongola bafwa mpe bambuma mibale wana.
5 and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
Nganga-Nzambe akotumba yango na etumbelo lokola likabo bazikisa na moto mpo na Yawe: ezali mbeka mpo na kozongisa boyokani.
6 'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
Mibali nyonso kati na Banganga-Nzambe bakoki kolia yango. Basengeli kolia yango na Esika ya bule: ezali eloko ya bule penza.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
Mobeko yango ezali kaka moko, ezala mpo na mbeka mpo na kozongisa boyokani to mpo na mbeka ya masumu. Nyama ezali ya Nganga-Nzambe oyo asali mosala ya bolimbisi masumu.
8 'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
Nganga-Nzambe oyo akobonza mbeka ya kotumba mpo na moto, akozwa poso ya nyama oyo abonzi mpe ekozala ya ye.
9 and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
Likabo nyonso ya gato oyo batumbi na fulu ya moto to bakalingi na kikalungu to mpe batumbi na likolo ya manzanza ezali ya Nganga-Nzambe oyo abonzi yango.
10 and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
Likabo nyonso ya gato oyo basangisi na mafuta to oyo ezali ya kokawuka ekozala ya bana mibali nyonso ya Aron; bakozwa yango ndenge moko.’ ›
11 'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
‹ Tala mibeko mpo na mbeka ya boyokani oyo moto akoki kobonza epai na Yawe:
12 if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
‘Soki moto abonzi yango mpo na kozongisa matondi, asengeli kobonza, elongo na mbeka ya kozongisa matondi, likabo ya bagato ezanga levire kasi basangisa na mafuta, bagalete ezanga levire kasi bapakola yango mafuta mpe bagato basala na farine oyo basangisa malamu na mafuta.
13 besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Na likolo ya mbeka na ye ya boyokani oyo abonzi mpo na kozongisa matondi, akobakisa likabo ya bagato oyo esalemi na farine batia levire.
14 and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
Akomema eteni ya likabo moko na moko mpe akobonza yango epai na Yawe: ekozala ya Nganga-Nzambe oyo asopaki makila ya mbeka yango ya boyokani pembeni-pembeni ya etumbelo.
15 as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
Mosuni ya mbeka ya boyokani oyo abonzi mpo na kozongisa matondi esengeli koliama kaka na mokolo oyo abonzi yango, eloko moko te ekoki kotikala kino na tongo.
16 'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
Soki abonzi mbeka na ye ya boyokani mpo ete apesaki elaka, na kolapa ndayi to wuta na mokano ya motema na ye moko, mbeka esengeli koliama kaka na mokolo oyo abonzi yango. Kasi soki ndambo etikali, ekoliama na mokolo oyo ekolanda.
17 and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
Mosuni oyo ekotikala na mbeka, na mokolo oyo ekolanda, esengeli kotumba yango.
18 and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
Soki mosuni ya mbeka ya boyokani eliami na mokolo ya misato, mbeka yango ekondimama te. Ekotangama te likolo ya moto oyo abonzi yango, pamba te ezali likabo ya mbindo; mpe moto oyo akomeka kolia yango akomema masumu.
19 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
Bongo soki mosuni yango etutani na eloko ya mbindo, esengeli batumba mosuni yango na moto. Kasi mpo na oyo etali mosuni ya mbeka ya boyokani, kaka moto oyo azali peto nde akoki kolia yango.
20 and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
Nzokande, soki moto ya mbindo alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.
21 'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
Soki moto moko asimbi eloko ya mbindo, ezala moto ya mbindo to nyama ya mbindo to eloko mosusu ya mabe mpe ya mbindo, mpe alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.’ › »
22 And Jehovah speaketh unto Moses, saying,
Yawe alobaki na Moyize:
23 'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
« Loba na bana ya Isalaele: ‹ Bokolia te mafuta ya ngombe, ya meme to ya ntaba.
24 and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
Nzokande bokoki na bino kosalela mafuta ya nyama oyo ekufa to ya nyama oyo babomi na nyama ya zamba misala nyonso, kasi bokoki te kolia yango.
25 for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
Moto nyonso oyo akolia mafuta ya nyama oyo babonzi epai na Yawe lokola likabo bazikisa na moto, bakolongola ye kati na bato na ye.
26 'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
Na esika nyonso oyo bokovanda, bokoki te kolia makila, ezala makila ya ndeke to ya nyama.
27 any person who eateth any blood, even that person hath been cut off from his people.'
Moto nyonso oyo akolia makila, bakolongola ye kati na bato na ye. › »
28 And Jehovah speaketh unto Moses, saying,
Yawe alobaki na Moyize:
29 'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
« Loba na bana ya Isalaele: ‹ Moto nyonso oyo akobonza epai na Yawe mbeka ya boyokani akomema eteni ya mbeka na ye lokola mbeka na ye epai na Yawe.
30 his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
Akomema yango ye moko, na maboko na ye, mpo ete etumbama lokola likabo bazikisa na moto mpo na Yawe. Akomema mafuta mpe tolo ya mbeka mpe akotombola liboso ya Yawe tolo yango lokola likabo ya kotombola.
31 'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
Nganga-Nzambe akotumba mafuta na etumbelo, kasi tolo ekozala mpo na Aron mpe bana na ye ya mibali.
32 and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
Bokopesa epai ya Nganga-Nzambe lokola likabo mopende ya ngambo ya loboko ya mobali ya bambeka ya boyokani.
33 he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
Mwana mobali ya Aron oyo akobonza makila mpe mafuta ya mbeka ya boyokani akozwa mopende ya ngambo ya loboko ya mobali.
34 'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
Pamba te, nakobanda kozwa kati na bambeka ya boyokani ya bana ya Isalaele tolo oyo batomboli mpe mopende oyo babonzi lokola likabo ya kotombola. Napesi yango epai ya Nganga-Nzambe Aron mpe bana na ye ya mibali lokola eteni na bango oyo bakobanda kozwa tango nyonso epai ya bana ya Isalaele.
35 This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
Yango nde eteni ya makabo bazikisa na moto, oyo bana ya Isalaele basengeli kopesa epai ya Aron mpe bana na ye ya mibali wuta mokolo oyo akobulisa bango mpo na kosalela Yawe lokola Banganga-Nzambe. › »
36 which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
Yango nde mitindo oyo Yawe apesaki epai ya bana ya Isalaele mpo ete, wuta mokolo oyo apakolaki bango mafuta, babanda kopesa bango yango lokola eteni na bango. Ezali mibeko ya seko mpo na milongo nyonso ya bana na bango.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Yango nde mibeko mpo na mbeka ya kotumba, likabo ya gato, mbeka mpo na masumu, mbeka mpo na kozongisa boyokani, mbeka mpo na kobulisa mpe mpo na mbeka ya boyokani
38 which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
oyo Yawe apesaki epai ya Moyize, na ngomba Sinai kati na esobe ya Sinai na mokolo oyo apesaki mitindo epai ya bana ya Isalaele ete babonzela Ye bambeka mpe makabo na bango.
