Leviticus 6
1 And Jehovah speaketh unto Moses, saying,
Yawe alobaki na Moyize:
2 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
« Soki moto asali masumu mpe abuki mobeko ya Yawe na kokosa moninga na ye mpo na eloko oyo babombisaki epai na ye to oyo adefaki to oyo ayibaki to oyo abotolaki na makasi
3 or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all [these] which man doth, sinning in them:
to atako amoni eloko oyo ebungaki, kasi akosi mpe alapi ndayi ya lokuta na tina na moko kati na masumu oyo moto akoki kosala;
4 'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;
moto oyo asali masumu ya boye mpe amemi ngambo, akozongisa eloko oyo ayibisaki to oyo abotolaki na makasi to oyo babombisaki epai na ye to oyo amonaki sima na kobungisa yango.
5 or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it [is] he giveth it in the day of his guilt-offering.
To lisusu, akozongisa eloko nyonso oyo na tina na yango ye alapaki ndayi ya lokuta mpe akobakisa eteni moko kati na biteni mitano. Akozongisa yango na nkolo eloko na mokolo oyo akobonza mbeka na ye mpo na masumu.
6 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,
Mpe akomema epai ya Nganga-Nzambe mbeka na ye mpo na kozongisa boyokani elongo na Yawe. Akomema meme ya mobali oyo ezanga mbeba; akozwa yango kati na bameme mpe bantaba na ye kolanda ndenge okokata.
7 and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
Nganga-Nzambe akosala mpo na moto wana, liboso ya Yawe, mosala ya bolimbisi masumu; mpe moto yango akolimbisama. »
8 And Jehovah speaketh unto Moses, saying,
Yawe alobaki na Moyize:
9 'Command Aaron and his sons, saying, This [is] a law of the burnt-offering (it [is] the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it, )
« Pesa mitindo oyo epai ya Aron mpe epai ya bana na ye ya mibali: ‹ Tala mobeko mpo na mbeka ya kotumba: mbeka ya kotumba ekowumela na likolo ya motalaka ya etumbelo butu mobimba kino na tongo, mpe moto ya etumbelo ekozikisa yango.
10 that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;
Nganga-Nzambe akolata nzambala na ye ya lino mpe bakaputula na ye ya lino. Akolongola putulu ya mbeka ya kotumba oyo moto ezikisaki na etumbelo mpe akotia yango na mopanzi ya etumbelo.
11 and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.
Sima, akolongola bilamba wana mpe akolata bilamba mosusu; bongo akomema putulu na libanda ya molako, na esika ya peto.
12 'And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it [with] the fat of the peace-offerings;
Moto ya etumbelo ekobanda kopela tango nyonso mpe ekoki kokufa te. Nganga-Nzambe akobanda kobakisa tongo nyonso bakoni mpe kotia mbeka ya kotumba na likolo ya bakoni; bongo akotumba biteni ya mafuta ya mbeka ya boyokani na likolo na yango.
13 fire is continually burning on the altar, it is not quenched.
Moto esengeli kopela tango nyonso na etumbelo, ekoki kokufa te. ›
14 'And this [is] a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,
‹ Tala mobeko mpo na likabo ya gato: ‘Bana mibali ya Aron bakomema yango liboso ya Yawe, liboso ya etumbelo.
15 and [one] hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and hath made perfume on the altar, sweet fragrance — its memorial to Jehovah.
Nganga-Nzambe akozwa na loboko na ye ndambo ya farine, mafuta mpe ansa nyonso oyo ezali na likolo ya gato; akotumba yango na likolo ya etumbelo mpo ete solo kitoko na yango esepelisa Yawe mpe ezala ekaniseli mpo na Ye.
16 'And the remnant of it do Aaron and his sons eat; [with] unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.
Ndambo oyo ekotikala, Aron mpe bana na ye ya mibali bakolia yango. Kasi bakolia yango ezanga levire, na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
17 It is not baken [with] any thing fermented, their portion I have given it, out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Bakotumba yango te na levire: ezali eteni oyo napesi bango kati na bambeka na Ngai oyo etumbami na moto: ezali eloko ya bule penza lokola mbeka mpo na masumu mpe mpo na kozongisa boyokani.
18 Every male among the sons of Aaron doth eat it — a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
Bana mibali nyonso kati na bakitani ya Aron bakolia yango. Ezali eteni na bango mpo na tango nyonso mpe na milongo nyonso kati na makabo bazikisa na moto mpo na Yawe. Bato nyonso oyo bakosimba yango bakokoma bule.’ › »
19 And Jehovah speaketh unto Moses, saying,
Yawe alobaki na Moyize:
20 'This [is] an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
« Tala likabo oyo Aron mpe bana na ye ya mibali bakopesa epai na Yawe, na mokolo oyo bakozwa epakolami: eteni ya zomi ya efa ya farine lokola likabo ya tango nyonso. Na tongo, akopesa eteni moko kati na biteni mibale; mpe eteni mosusu, na pokwa.
21 on a girdel with oil it is made — fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.
Okosangisa yango liboso na mafuta, bongo okokalinga yango na kikalungu. Sima okobonza yango na biteni lokola mbeka oyo solo kitoko na yango ekosepelisa Yawe.
22 'And the priest who is anointed in his stead, from among his sons, doth make it, — a statute age-during of Jehovah: it is completely perfumed;
Mwana mobali ya Aron oyo bakopakola mafuta mpo na kokitana na Aron lokola Nganga-Nzambe akobonza mpe likabo yango: ezali likabo ya libela mpo na Yawe mpe bakotumba yango mobimba.
23 and every present of a priest is a whole burnt-offering; it is not eaten.'
Mbeka nyonso oyo Nganga-Nzambe akobonza na mobimba na yango ekoliama te, ezala ata ndambo na yango. »
24 And Jehovah speaketh unto Moses, saying,
Yawe alobaki na Moyize:
25 'Speak unto Aaron and unto his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it [is] most holy.
« Loba na Aron mpe na bana na ye ya mibali: ‹ Tala mobeko ya mbeka mpo na masumu: ‘Bakokata kingo ya mbeka mpo na masumu liboso ya Yawe, na esika oyo bakataka bakingo ya bambeka ya kotumba; ezali mbeka ya bule penza.
26 'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
Nganga-Nzambe oyo azali kobonza yango mpo na masumu akolia yango na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
27 all that cometh against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
Moto nyonso oyo akosimba mosuni na yango akozala bule. Soki kaka makila ya mbeka yango ezwi elamba na ye, asengeli kosukola esika oyo ezwi makila, na esika moko ya bule.
28 and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
Bongo soki basaleli nzungu ya mabele mpo na kokalinga mosuni ya mbeka mpo na masumu, bakopanza nzungu yango. Soki bakalingi yango na nzungu ya bronze, bakopalola nzungu yango mpe bakosukola yango na mayi ebele.
29 'Every male among the priests doth eat it — it [is] most holy;
Kaka mibali oyo bazali na libota ya Nganga-Nzambe nde bakoki kolia yango, pamba te ezali eloko ya bule penza.
30 and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
Nzokande, mbeka moko te mpo na masumu ekoki koliama soki bamemi makila na yango na Ndako ya kapo ya Bokutani mpo na kosala mosala ya bolimbisi masumu; esengeli kotumba yango na moto.’ › »
