Romans 1
1 Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;
Pavel služabnik Jezusa Kristusa, poklican apostelj, odločen za evangelj Božji,
2 which he hadde bihote tofore bi his profetis in holi scripturis of his sone,
(Kterega je najprej obljubil po prerokih svojih v pismih svetih, )
3 which is maad to hym of the seed of Dauid bi the flesch,
O svojem sinu, (rojenem iz semena Davidovega po mesu,
4 and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,
Potrjenem za sina Božjega v moči z duhom svetosti po vstajanji mrtvih, ) Jezusu Kristusu, Gospodu našem,
5 bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,
(Po kterem smo prejeli milost in aposteljstvo na poslušnost vere med vsemi pogani za ime njegovo,
6 among whiche ye ben also clepid of Jhesu Crist,
Med kterimi ste tudi vi, poklicani Jezusa Kristusa, )
7 to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.
Vsem, kteri so v Rimu, ljubljenim Božjim, poklicanim svetim, milost vam in mir od Boga očeta našega in Gospoda Jezusa Kristusa.
8 First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.
Najprej se pa zahvaljujem Bogu svojemu po Jezusu Kristusu za vse vas, da se vera vaša oznanja po vsem svetu;
9 For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,
Kajti priča mi je Bog, kteremu služim v duhu svojem v evangelji sina njegovega, da se vas neprenehoma spominjam,
10 that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
Vsegdar v svojih molitvah proseč, da bi se mi kako uže posrečilo v volji Božjej priti k vam.
11 For Y desire to se you, to parten sumwhat of spiritual grace,
Kajti močno želim videti vas, da bi vam dal kakošen duhovni dar za potrjenje vaše;
12 that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.
A to je, da se skup porazveselimo z vami s skupno vero, vašo in mojo.
13 And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.
Ne čem pa, bratje, da bi ne vedeli, da sem mnogi krat namenil priti k vam, (pa sem bil zadržan noter do sedaj, ) da bi kakošen sad dobil tudi med vami, kakor tudi med drugimi pogani.
14 To Grekis and to barberyns, to wise men and to vnwise men,
Grkom in pa divjakom, modrim in pa neumnim sem dolžnik.
15 Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.
Tako, kar se mene tiče, voljen sem tudi vam, kteri ste v Rimu, evangelj oznaniti.
16 For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
Kajti ne sramujem se evangelja Kristusovega, ker je moč Božja na zveličanje vsakemu, kteri veruje, Judu pa najprej in Grku.
17 For the riytwisnesse of God is schewid in it, of feith in to feith,
Ker se pravica Božja v njem razodeva iz vere v vero, kakor je pisano: "A pravični bo od vere živel."
18 as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.
Kajti razodeva se jeza Božja z neba na vsako nepobožnost in krivico ljudî, kteri resnico v krivici zadržujejo;
19 For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
Kajti kar je znano za Boga, očitno je med njimi, ker jim je Bog razodel.
20 For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Ker kar se na njem ne more videti, to se od ustvarjenja sveta opaža in vidi na delih: njegova večna moč in božanstvo, da jih ni moči zagovarjati. (aïdios g126)
21 For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.
Kajti spoznavši Boga, niso ga kakor Boga postavili niti mu zahvalili, nego zmelo se jim je v njih mislih in potamnelo je njih nerazumno srce.
22 For thei `seiynge that hem silf weren wise, thei weren maad foolis.
Izdajajoč se za modre, ponoreli so,
23 And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.
In premenili so slavo netrohljivega Boga s podobo obraza trohljivega človeka in ptic in četveronogih živali in lazečih zverin.
24 For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
Za to jih je tudi izročil Bog v željah src v nečistost, da se skrunijo njih telesa med njimi samimi;
25 The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Kteri so premenili resnico Božjo v laž in so izkazali večo čast in službo stvoru nego stvarniku, kteri je blagoslovljen na veke. Amen. (aiōn g165)
26 Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
Za to jih je izročil Bog v sramotne strasti, kajti njih ženske so premenile naravno upotrebljevanje v protinaravno;
27 Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
A enako so tudi možki, zavrgši naravno upotrebljevanje ženske, unetili se v svojej želji eden za drugega, možki z možkimi sram počinjaje in zasluženo plačo svoje zmote na sebi samih prejemaje.
28 And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,
In kakor niso odobrili, Boga imeti v spoznanji, izročil jih je Bog popačenej pameti, da so delali, kar ni spodobno,
29 malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,
Ter so bili napolnjeni vsake krivice, kurbarstva, malopridnosti, lakomnosti, hudobnosti, polni zavisti, ubojstva, prepira, zvijače, zlobnosti;
30 hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,
Prišepetovalci, obrekovalci, zaničevalci Boga, grozovitniki, ošabniki, bahači, izmišljevalci hudega, roditeljem nepokorni;
31 vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.
Nerazumni, ne držeči zaveze, brez ljubezni, nespravljivi, nemilostni;
32 The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.
Kteri, če ravno so spoznali Božjo pravico, da so, kteri taka dela delajo, vredni smrti, ne samo to delajo, nego tudi privoljujejo na to s temi, kteri to delajo.
