Romans 2
1 Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
Rena basa deꞌulakaꞌ mata-mataꞌ ra ena to? De mbei ma duꞌa mae, “Awi! Atahori naa ra deꞌulaka nara seli tebꞌe ena!” Mete ma ho duꞌa taꞌo naa ena, na, besa-bꞌesa o! Te ho o deꞌulaka ma onaꞌ naa boe. Naa de nda muꞌena totoꞌu-nonoet sa fo musulaꞌe ao ma sa, mae ho, seka. Mete ma mae, atahori laen ra deꞌulakaꞌ ma randaa hambu huku-dꞌokiꞌ, na, afiꞌ liliiꞌ, te, ho fua salaꞌ neu aom boe. Huu ho o tao salaꞌ onaꞌ naa boe.
2 And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
Huu hai bubꞌuluꞌ mae, mete ma Lamatuaꞌ hukun atahori mana tao deꞌulakaꞌ ra, na Ana naꞌetuꞌ dedꞌeat nara no ndoo-tetuꞌ.
3 But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
Do, taꞌo bee? Mbei ma duꞌa mae, “Atahori mana tao deꞌulakaꞌ ra, randaa hambu huku-dꞌokiꞌ mia Lamatuaꞌ.” Tao-tao te ho tao deꞌulakaꞌ onaꞌ se boe. Te duꞌa mae, “Lamatuaꞌ huku-dꞌokin nda dai au sa.” Te huun saa?
4 Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
Lamatualain natudꞌu rala malolen neu nggo. Ma Ana naꞌatataaꞌ soꞌal tatao-nonoꞌi mara. Te taꞌo bee de mete E mendiꞌ a mata seseriꞌ? Mbei ma nda muhine mae, Ana natudꞌu rala malolen neu nggo, fo lao hela sala-kilu mara, fo baliꞌ misiꞌ E.
5 But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
Te ho ia, langga fatu ma nda nau rena sa! Ma nda nau lao hela sala mara mbei sa boe! Dadꞌi no tataom ho huku-dꞌokim boe namabera. Te mete ma raefafoꞌ sambulalo, na, Lamatuaꞌ nae timba-tai basa atahori ra masodꞌa nara. Ma dei fo basa atahori rahine rae, Lamatuaꞌ nggero-furi atahori sala-kilu nara no ndoo-tetuꞌ. Leleꞌ naa, Ana hukun nggo beran seli, huu Ana nda simbo tatao-nonoꞌi mara sa.
6 that schal yelde to ech man aftir his werkis;
Masodꞌam taꞌo bee, na, Lamatuaꞌ o bala-bꞌae nggo taꞌo naa boe.
7 sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Te attahori mana tao nakandooꞌ a dꞌala maloleꞌ ra, dei fo Ana fee se, masodꞌa ndoo-tetuꞌ nda manaꞌetuꞌ sa. Sira mana simbo hadꞌa-hormat, nara maloleꞌ, ma rasodꞌa rakandoo ro E. (aiōnios g166)
8 but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
Te Lamatuaꞌ nda simbo atahori mana tao deꞌulakaꞌ ra sa. Namanasa se seli, huu rahineꞌ a balabꞌan. Ara nda tao tungga dꞌala ndoo-tetuꞌ sa, te rahine akaꞌ taoꞌ a dꞌala deꞌulakaꞌ ra.
9 in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
Basa atahori mana tao deꞌulakaꞌ ra, dei fo hambu sususaꞌ ma doidꞌosoꞌ. Mae atahori Yahudi do, nda Yahudi sa o, dei fo basa se hambu.
10 but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
Te basa atahori mana tao dꞌala maloleꞌ ra, dei fo Lamatuaꞌ soꞌu nananaru se, ma fee se hadꞌa-hormat ma rasodꞌa no mole-dꞌame. Mae sira atahori Yahudi do, nda Yahudi sa o, basa se hambu.
11 For accepcioun of persones is not anentis God.
Huu Lamatuaꞌ nda mete-mataꞌ sa na!
12 For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
Lamatuaꞌ Hohoro-lalanen, dai basa atahori. Naa! Mete ma hambu atahori nda rahine Hohoro-lalaneꞌ naa sa, de tao salaꞌ, dei fo ana saranggaa mia Lamatualain. Ma mete ma hambu atahori bubꞌuluꞌ hohoro-lalaneꞌ naa ena, te ana tao salaꞌ, naa dei fo Lamatuaꞌ nggero-furi sala nara nendiꞌ hohoro-lalaneꞌ naa. Dei fo ara o saranggaa mia Lamatuaꞌ, huu ralena-langga neu Hohoro-lalanen.
13 For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
Mete ma mae malolole mo Lamatualain, nda akaꞌ renaꞌ a Hohoro-lalanen sa. Te atahori o musi tao tungga Eni Hohoro-lalanen, dei fo Ana feꞌe simbo se ena. Afiꞌ renaꞌ a!
14 For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
Mae atahori nda Yahudi ra sa nda rahine Lamatuaꞌ Hohoro-lalanen sosoan sa o, te mia sira e hambu ruma tao tungga Hohoro-lalaneꞌ naa boe. Huu rala nara mana rafadꞌe se, bee ndaa ma bee salaꞌ.
15 that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
No taꞌo naa, ara ratudꞌu rae, Lamatuaꞌ Hohoro-lalanen nenesuraꞌ sia rala nara, onaꞌ abꞌas fo Lamatuaꞌ tenu sia rala nara. Rala nara mana timba-tai saa fo sira taoꞌ ra. Ma dudꞌuꞌa nara rafadꞌe baliꞌ se mete ma ara tao salaꞌ, ma rafadꞌe se mete ma ara tao tungga ndoon.
16 in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
De mete ma Lamatuaꞌ soꞌu Yesus Kristus dadꞌi mana nggero furi dedꞌeat, na, Ana nau paresaꞌ lutu-leloꞌ dꞌala-dꞌala maꞌafuniꞌ ra sia atahori rala nara. Au unori taꞌo naa, onaꞌ nenesuraꞌ sia Lamatuaꞌ Hara-lii Malolen.
17 But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
De hei atahori Yahudi re, taꞌo bee? Hei hiiꞌ a minanaru ao mara mae, hei mesaꞌ nggi toꞌu Lamatuaꞌ Hohoro-lalanen fo Ana fee neu Baꞌi Musa, to? Hei o hii olaꞌ naeꞌ soꞌal hei netonggo-nendaam mo Lamatuaꞌ
18 and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
Tebꞌe! hei mihine Lamatuaꞌ hihii-nanaun ena. Hei mihine bee maloleꞌ lenaꞌ. Hei mihine basa dalaꞌ ia ra ena, huu mesen ra ranori hei mia Lamatuaꞌ Hohoro-lalanen ena.
19 and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
Hei mimihere ao mara mae, hei bisa mitudꞌu dalaꞌ soaꞌ neu atahori nda mana ritaꞌ rae bee reu sa boe. Hei tao ao mara onaꞌ manggareloꞌ mana naronda neu basa atahori mana rasodꞌa sia maꞌahatuꞌ a.
20 a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
Huu hei toꞌu Lamatuaꞌ Hohoro-lalanen, de duꞌa mae mihine basaꞌ e ena, ma toꞌu mala bꞌasa ndoo-tetuꞌ ra ena, to? Naa de hei duꞌa mae bisa minori atahori nggoaꞌ ma andikiꞌ nda mana rahine saa-saa sa boe.
21 what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
Dadꞌi au ae utane taꞌo ia: hei hiiꞌ a minori atahori feaꞌ ra, te taꞌo bee de nda nau minori saa sa boe?! Hei hiiꞌ a hene mimber, fo parenda mae, “Afiꞌ miminaꞌo.” Te taꞌo bee de hei miminaꞌo?!
22 Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
Hei minori mae, “Afiꞌ hohongge.” Te taꞌo bee de hei hohongge?! Hei nda hii tebꞌe-tebꞌeꞌ sosonggo-tatangguꞌ ra sa, te taꞌo bee de hei miminaꞌo sudꞌiꞌ a saa mia ume sosonggoꞌ a?!
23 Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
Hei olaꞌ naeꞌ soꞌal Lamatuaꞌ Hohoro-lalanen, te taꞌo bee de milena-langga Hohoro-lalaneꞌ naa ra, ma miꞌimamaeꞌ Lamatuaꞌ taꞌo naa?!
24 For the name of God is blasfemed bi you among hethene men, as is writun.
Te miaꞌ doon, nenesuraꞌ sia Lamatuaꞌ Susura Meu maren oi, “Huu hei atahori Yahudi ra deꞌulaka mara to? Naa de atahori feaꞌ ra akaꞌ raꞌamuti-raꞌamuu Lamatualain nara malolen.”
25 For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
Hei atahori Yahudi ra musi sunat tungga Lamatuaꞌ Hohoro-lalanen, to? Naa dadꞌi bukti oi, hei mana miꞌena hak simbo Lamatuaꞌ hehelu-fufulin. Te mete ma hei milena-langga neu Lamatuaꞌ Hohoro-lalanen, Lamatuaꞌ nda simbo nggi sa. Hei dadꞌi onaꞌ atahori nda Yahudi sa, ma onaꞌ atahori nda feꞌe nenesunat sa.
26 Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
Dꞌuꞌa matalolole! Huu mete ma atahori nda nenesunat sa, tao tungga Lamatuaꞌ Hohoro-lalanen, dei fo Lamatuaꞌ simbo e, onaꞌ atahori Yahudi nenesunat ena, to?
27 And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
De besa-bꞌesa, o! Te mete ma atahori nda Yahudi fo nda nenesunat sa, tao tungga Lamatuaꞌ Hohoro-lalanen, na ara ratudꞌu saa? Ara ratudꞌu hei sala mara rae, hei atahori Yahudi mana nenesunat ra, milena-langga Lamatuaꞌ Hohoro-lalanen, mae hei toꞌu Hohoro-lalaneꞌ naa ra eniꞌ a lele uluꞌ a.
28 For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
Afiꞌ duꞌa mae, atahori mana dadꞌi baꞌi Abraham tititi-nonosin, ma nenesunat sia rou nara ena, na, naa mana tao e dadꞌi Lamatuaꞌ atahorin tebꞌe ena. Hokoꞌ!
29 but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.
Mana tebꞌe-tebꞌeꞌ dadꞌi Lamatuaꞌ atahorin, naeni atahori mana maloleꞌ ro Lamatuaꞌ. Te sunat matetuꞌ a, mana tao atahori dadꞌi Lamatuaꞌ anan, nda bukti siaꞌ a rouꞌ sa, te bukti sia ralaꞌ fo Lamatuaꞌ Dula-dalen taoꞌ a. Lamatuaꞌ koa atahori mataꞌ naa ra, te atahori nda koa se sa.
