Romans 2
1 Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
NAN i jota pakid pa om, aramaj amen koe, amen amen me kin kadeikada, pwe ni om kadeikada amen, pein koe me koe kin kariala, pwe koe me kin kadeikada, kin wiawia me dueta.
2 And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
A kitail ajaer, me kadeik en Kot me melel on ir, me kin wiada mepukat.
3 But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
A dadue aramaj amen koe me kin kadeikada, me kin wiewia mepukat, ap wiada dueta, koe kiki on, me koe pan piti jan kadeik en Kot?
4 Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
De koe mamaleki kalanan en Kot japan, o a kanonama o papadake; koe jota aja, me kalanan en Kot kamaterok uk alan kalula?
5 But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
A koe ni monion om me katiwo o kakaluak, me koe ki penan uk onion on ni ran en onion o kajanjal pan kadeik pun en Kot,
6 that schal yelde to ech man aftir his werkis;
Me pan kotia depuk on amen amen duen a wiawia kan.
7 sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Irail me kin dadaurata ni ar wiawia mau kan o linan, o indand, o me jo kin mor pajan, maur joutuk. (aiōnios g166)
8 but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
A kamekam o wairok on irail me katiwo o jo oke melel, a me kin oke japun.
9 in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
O kanaudok o kalokolok on aramaj karoj, me wiadar jued, maj on Juj akan ap lel on men Krik.
10 but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
A linan, o wau, o popol on amen amen, me kin wia mau, maj on Juj akan o pil on men Krik.
11 For accepcioun of persones is not anentis God.
Pwe Kot jota kin lipilipil aramaj amen.
12 For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
Pwe karoj me wiada diplikin kapun, pan lokidokila likin kapun, pil karoj, me aja kapun, ap wiada dip, pan pakadeikada pan kapun.
13 For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
Pwe kaidin me roneron kapun kan pahn pun kila mon Kot, a me kin anada kapun pan pun kila.
14 For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
Pwe ma men liki, me jota arail kapun, ap pil wiawia tiak en kapun jan nan pein irail, iei me irail, me jota arail kapun pein kapun arail.
15 that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
Me kin kajanjaleda wiawia en kapun me intinidier nan monion arail, i me injen arail pil kadedeki o ar lamalam, me irail jakara kida de kalole mau ki nan pun arail.
16 in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
Lao ran o, me Kot pan kotiki on Iejuj en kadeikada dip okiok kan ren aramaj akan, duen ai ronamau.
17 But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
A ma koe adaneki Juj amen, me kin liki kapun o juaiki Kot,
18 and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
O ajada kupur a, o koe pun kila lamalam, ni om padapadaki jan nan kapun,
19 and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
Koe me lameda, me koe itar on, en kalua wei me majkun akan, o kamarain pan me rotorot akan,
20 a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
O jaunkaian pan me lampon kan, o jaunpadak en kijin jeri kan, me aja tiak en lolekon o melel en kapun.
21 what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
Ari, koe kin kawewe on amen, ap jota kin kawewe on pein uk, o koe kin padaki me ren der pirap, a koe kin pirap;
22 Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
Koe kin inda, me aramaj ender kamal, a koe kin kamal? Koe kin juedeki dikedik en ani mal akan, a koe kin pirap me japwilim en Kot?
23 Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
Koe kin juaiki kapun, a koe kin kijan Kot waui ni om tiakedi kapun?
24 For the name of God is blasfemed bi you among hethene men, as is writun.
Pwe mar en Kot kin mamale kila komail ren men liki kan, duen a intinidier.
25 For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
Pwe jirkomjaij me mau, ma koe aneda kapun; a ma koe tiakedi kapun, om jirkomjaij pan jojirkomjaij.
26 Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
Nan i, me jojirkomjaij, anada pun en kapun, daduen a jojirkomjaij jo pan wadok on i jirkomjaij?
27 And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
Ari, ma me udan jojirkomjaij akan pan kapwaiada kapun, re jota pan kadeik uk ada? Pwe koe kin mi pan kijin likau o jirkomjaij, ap tiakedi kapun o.
28 For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
Pwe kaidin i Juj amen, ma pali liki ta, o pil kaidin i jirkomjaij, me jirkomjaij liki nan uduk eta.
29 but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.
A i Juj amen, me Juj en lole, o i jirkomjaij, me mi nan monion i, ni nen e, a kaidin ni intin; me a kapinepa jota mi ren aramaj akan pwe ren Kot.
