Romans 2
1 Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
Gwe anenya omuntu omulala, okola ebibi bye bimu ne by’onenyeza omuntu oyo. Kyonoova olema okubeera n’eky’okuwoza, kubanga bw’okola bw’otyo, weesalira wekka omusango.
2 And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
Naye kaakano, tumanyi nga Katonda mutuufu okunenya abo abakola ebiri ng’ebyo.
3 But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
Naye ggwe omuntu obuntu, akola ebiri ng’ebyo, kyokka n’onenya abantu abalala, olowooza nga Katonda alikuleka?
4 Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
Oba onyooma ekisa kya Katonda ekingi, n’okugumiikiriza kwe n’obukwatampola bwe? Tomanyi ng’ekisa kya Katonda kikuleeta mu kwenenya?
5 But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
Naye olw’obukakanyavu bwo n’omutima oguteenenya, weeterekera ekiruyi ku lunaku lw’ekiruyi n’okubikkulirwa, Katonda lw’alisalirako omusango ogw’obutuukirivu.
6 that schal yelde to ech man aftir his werkis;
Katonda aliwa buli omu empeera esaanira ebikolwa bye.
7 sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Aliwa obulamu obutaggwaawo abo abaakola obulungi, nga balina essuubi ery’okuweebwa ekitiibwa, ettendo n’obulamu obw’emirembe n’emirembe. (aiōnios g166)
8 but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
Naye abo abeenoonyeza ebyabwe, abajeemera amazima nga bagondera obutali butuukirivu, kiriba kiruyi na busungu.
9 in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
Walibaawo ennaku n’okubonaabona ku buli mmeeme y’omuntu akola ebibi, okusookera ku Muyudaaya n’oluvannyuma ku Munnaggwanga.
10 but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
Naye ekitiibwa n’ettendo n’emirembe biriba ku buli akola ebituufu, okusookera ku Muyudaaya n’oluvannyuma ku Munnaggwanga.
11 For accepcioun of persones is not anentis God.
Kubanga Katonda tasosola mu bantu.
12 For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
Abo bonna abaayonoona olw’obutamanya mateeka, balizikirira; era n’abo bonna abaamanya amateeka ne boonoona, bwe batyo bwe balisalirwa omusango, okusinziira mu Mateeka.
13 For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
Kuba abawulira obuwulizi amateeka, si be bejjeerera eri Katonda, wabula abo abakola bye galagira, be baliweebwa obutuukirivu.
14 For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
Abaamawanga abatalina mateeka bwe bakolera mu buzaaliranwa ebintu eby’Amateeka, ebintu ebyo byennyini bifuuka amateeka gye bali, newaakubadde ng’Amateeka tegaabaweebwa.
15 that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
Ekyo kiraga ng’Amateeka gawandiikibbwa mu mitima gyabwe, era kikakasa munda mu birowoozo byabwe, ng’emitima gyabwe giribasaliriza omusango oba okubejjeereza okusinziira ku ekyo kye bamanyi.
16 in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
Kino kiribaawo ku lunaku Katonda kw’aliramulira abantu olw’ebyo bye baakisa, ng’enjiri yange bw’eri ku bwa Yesu Kristo.
17 But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
Abamu ku mmwe mweyita Bayudaaya. Mwesiga amateeka ne mwewaana nga bwe mumanyi Katonda.
18 and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
Bwe musoma ebyawandiikibwa muyiga engeri Katonda gy’ayagala mweyise ne muzuula ekituufu.
19 and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
Mukakasa nga bwe muli abakulembeze b’abazibe b’amaaso, era ettabaaza eri abo bonna abali mu kizikiza.
20 a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
Naye olwokubanga, amateeka ga Katonda gatuwa amagezi n’amazima, mulowooza muyinza okuyigiriza abatali bagezi n’abaana abato.
21 what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
Kale ggwe ayigiriza abalala, lwaki toyinza kweyigiriza wekka? Ategeeza abalala obutabba, tobba?
22 Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
Ategeeza obutayenda, toyenda? Akyawa ebifaananyi, si ggwe onyaga eby’omu masabo?
23 Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
Mwenyumiririza mu mateeka, naye ne muswaza Katonda olw’obutagatuukiriza.
24 For the name of God is blasfemed bi you among hethene men, as is writun.
Ekyawandiikibwa kigamba nti, “Olw’ebikolwa byammwe ebyo, erinnya lya Katonda kyelivudde livvoolebwa mu mawanga.”
25 For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
Okukomolebwa kugasiza ddala bw’okwata amateeka, naye bw’otagatuukiriza tewaba njawulo wakati wo n’atali mukomole.
26 Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
Kale obanga atali mukomole akwata amateeka, talibalibwa ng’eyakomolebwa?
27 And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
Noolwekyo ataakomolebwa mu buzaaliranwa naye ng’akuuma amateeka, alikusaliza omusango gwe alina amateeka amawandiike n’otagatuukiriza ate nga wakomolebwa.
28 For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
Okweyisa ng’Omuyudaaya ate nga wakomolebwa, tekikufuula Muyudaaya yennyini.
29 but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.
Okuba Omuyudaaya yennyini oteekwa okugondera amateeka. Okukomolebwa okutuufu kwe kukomolebwa okubaawo mu mutima, so si okw’omubiri. Omuntu ng’oyo atenderezebwa Katonda, so si abantu.
