Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Baina nic erraiten drauçuet, ecen nor-ere asserretzen baitzayo bere anayeri causa gabe, iudicioz punitu içateco digne datela: eta norc-ere erranen baitrauca bere anayeri, Raká, hura conseilluz punitu içateco digne datela: eta norc-ere erranen baitrauca, Erhoá, suzco gehennaz punitu içateco digne datela. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Bada baldin eure begui escuinac trebuca eraciten bahau, idoqui eçac hura, eta iraitzac eureganic: ecen hobe duc hiretaco, gal dadin hire membroetaric bat, eta eztadin hire gorputz gucia egotz gehennara. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Eta baldin eure escu escuinac trebuca eraciten bahau, trenca eçac hura, eta iraitzac eureganic: ecen hobe duc hiretaco, gal dadin hire membroetaric bat, eta eztadin hire gorputz gucia egotz gehennara. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Eta etzaretela beldur gorputza hiltzen dutenén, eta arimá ecin hil deçaquetenen: bainaitzitic çareten beldur arimá eta gorputza gehennán gal ahal ditzaquenaren. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Eta hi Capernaum cerurano altchatu içan aicena iffernurano beheraturen aiz: ecen baldin Sodoman eguin içan balirade hi baithan eguin içan diraden verthuteac, egungo egunerano egon çateán. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Eta nor-ere minçaturen baita guiçonaren Semearen contra, barkaturen çayo hari: baina nor-ere minçaturen baita Spiritu sainduaren contra, etzayo barkaturen hari ez secula hunetan, ez ethorteco denean: (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Eta elhorri artera hacia recebitu duena, haur da hitza ençuten duena, baina mundu hunetaco arthác, eta abrastassunezco enganioac ithotzen duté hitza, eta fructuric eztu eguiten. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Eta hura erein duen etsaya, da deabrua: eta vztá, munduaren fina da: eta vzta biltzaleac, Aingueruäc dirade. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Bada hala nola biltzen baitute hiracá, eta suan erratzen, hala içanen da mundu hunen finean. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Hala içanen da munduaren finean: ethorriren dirade Aingueruäc, eta separaturen dituqueizte gaichtoac iustoén artetic. (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Baina are nic erraiten drauat, ecen hi aicela Pierris, eta Harri hunen gainean edificaturen dudala neure Eliçá: eta iffernuco borthác etzaizcala hari garaithuren. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Baldineta eure escuac edo eure oinac trebuca eraciten bahau trenca eçac hura eta iraitzac eureganic, hobe duc hire, mainguric edo escubakoitzdun vicitzean sar adin, ecen ez bi escuac edo bi oinac dituála suco gehennara iraitz adin. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Eta baldin eure beguiac trebuca eraciten bahau, idocac hura, eta iraitzac eureganic: hobe duc hire, begui batarequin vicitzean sar adin, ecen ez bi beguiac dituala suco gehennara iraitz adin. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Eta huná, cembeitec hurbilduric erran cieçón, Magistru oná, cer vngui eguinen dut vicitzé eternala dudançat? (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Eta norc-ere vtzi baituque etcheric, edo anayeric, edo arrebaric, edo aita, edo ama, edo emaztea, edo haourric, edo landaric ene icenaren causaz, ehunetan hambat recebituren duela, eta vicitze eternala heretaturen. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Eta ikussiric ficotzebat bidearen gainean, ethor cedin hartara, eta etzeçan deus hartan eriden hostoric baicen: eta diotsa, Guehiago fructuric hireganic sor eztadila seculan. Eta eyhar cedin bertan ficotzea. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Maledictione çuen gainean Scriba eta Phariseu hypocritác, ecen itsassoa eta leihorra inguratzen dituçue, proselytobat daguiçuençát, eta eguin denean, gehennaco seme eguiten duçue dobláz ceuroc baino areago. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Sugueác, vipera castác, nola itzuriren çaizquiote gehennaco iugemenduari? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Eta hura iarriric cegoela Oliuatzetaco mendi gainean, ethor cequizquión discipuluac appart, cioitela, Erraguc, noiz gauça hauc içanen dirade? eta cer signo hire ethortearenic eta munduaren finarenic içanen da? (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Orduan erranen draue ezquerrecoy-ere, Maradicatuác, parti çaitezte eneganic seculaco sura, deabruari eta haren aingueruèy preparaturic dauenera. (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Eta ioanen dirade hauc tormenta eternalera: baina iustoac vicitze eternalera. (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Iracasten dituçuela nic manatu drauçuedan guciaren beguiratzen: eta huná, ni çuequin naiz bethiere munduaren finerano. Amen. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Baina mundu hunetaco ansiéc, eta abrastassunezco enganioac, eta berce gaucetaco guthiciéc barneraric ithotzen dute hitza, eta fructu gabetzen da. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Eta baldin eure escuac trebuca eraciten bahau, trenca eçac hura: hobe duc hire, escu bakoitzdun vicitzean sar adin, ecen ez bi escuac dituala: gehennara ioan adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Eta baldin eure oinac trebuca eraciten, bahau, trenca eçac hura, hobe duc hire, mainguric vicitzean sar adin, ecen ez bi oinac dituala gehennara egotz adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Eta baldin eure beguiac trebuca eraciten bahau, idocac hura, hobe duc hire, begui bakoitzdun Iaincoaren resumán sar adin, ecen ez bi beguiac dituala suco gehennara egotz adin: (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Eta hura ilkiten cela bideari lequionçat, norbeitec harengana laster eguinic, eta haren aitzinean belhauricaturic, interroga ceçan, Magistru oná, cer eguinen dut vicitze eternala hereta deçadançat? (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Orduan ihardesten çuela Iesusec erran cieçón ficotzeari, Hemendic harát hireganic seculan fructuric nehorc ian ezteçala. Eta haur ençun ceçaten haren discipuluéc. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Eta regnaturen din Iacob-en etchearen gainean eternalqui, eta haren resumaren finic eztun içanen. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Gure aitey minçatu çayen beçala, Abrahami eta haren haciari iagoiticotz. (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Nola minçatu içan baita bere Propheta saindu bethidanic içan diradenen ahoz. (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Eta othoitz eguiten ceraucaten, ezlitzan mana abysmora ioaitera. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Eta hi Capernaum cerurano altchatu içan aicena, iffernurano beheraturen aiz. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Orduan huná, Legueco doctorbat iaiqui cedin, hura tentatzen çuela, eta cioela, Magistruá, cer eguinez vicitze eternala heretaturen dut? (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Baina eracutsiren drauçuet noren beldur behar çareten: çareten beldur, hil duqueenean gehennara egoiztecó authoritatea duenarén: are diotsuet, haren beldur çareten. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Eta lauda ceçan nabussiac despenser gaichtoa, ceren çuhurqui eguin vkan baitzuen: hunegatic mundu hunetaco haourrac çuhurrago dirade, ecen ez arguico haourrac bere generationean (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Eta nic erraiten drauçuet, Eguin itzaçue çuendaco adisquideac abrastassun iniquoéz falta çaiteztenean recebi çaitzatençat tabernacle eternaletara. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Eta iffernuetan bere beguiac goiti altchaturic tormentetan cela, ikus ceçan Abraham vrrundanic, eta Lazaro haren bulharrean: (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Orduan interroga ceçan cembeit iaunec, cioela, Magistru oná, cer eguinez, vicitze eternala possedituren dut? (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
Hura baithan sinheste duenic batre gal eztadin, baina vicitze eternala duençát. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Ecen hala Iaincoac onhetsi vkan du mundua, non bere Seme bakoitza eman vkan baitu, hura baithan sinhesten duenic gal eztadin, baina vicitze eternala duençát. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Sinhesten duenac Semea baithan, badu vicitze eternala: baina Semea obeditzen eztuenac, eztu ikussiren vicitzea, baina Iaincoaren hirá dago haren gainean. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Eta vztá biltzen duenac, sari recebitzen du, eta biltzen du fructua vicitze eternaleracotzát: ereiten duenac bozcario duençát, bayeta biltzen duenac-ere. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Eguiaz eguiaz erraiten drauçuet, ecen ene hitza ençuten, eta ni igorri nauena sinhesten duenac, baduela vicitze eternala, eta haina ezta condemnationetara ethorriren: baina iragan da heriotic vicitzera. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Informa çaitezte diligentqui Scripturetaric; ecen çuec vste duçue hetan vicitze eternala duçuela: eta hec dirade niçaz testificatzen dutenac. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Trabailla çaitezte ez vianda galtzen denagatic, baina vicitze eternalecotzat irauten duenagatic, cein guiçonaren Semeac emanen baitrauçue: ecen Seme haur Iainco Aitac ciguilatu vkan du. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Halaber haur da ni igorri nauenaren vorondatea, Semea ikusten eta hura baithan sinhesten duen guciac, duen vicitze eternala, eta nic resuscitaturen dut hura azquen egunean. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Eguiaz eguiaz erraiten drauçuet, ni baithan sinhesten duen guciac badu vicitze eternala. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Ni naiz ogui vicia cerutic iautsi naicena: nehorc ian badeça ogui hunetaric, vicico da eternalqui, eta nic emanen dudan oguia, ene haraguia da, nic munduaren vicitzeagatic emanen dudana. (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Iaten duenac ene haraguia, eta edaten ene odola, badu vicitze eternala: eta nic dut resuscitaturen hura azquen egunean. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Haur da ogui cerutic iautsi içan dena: ez çuen aitéc manná ian duten beçala, eta hil içan dirade: ogui haur ianen duena vicico da eternalqui. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Ihardets cieçón bada Simon Pierrisec, Iauna, norengana ioanen gara? vicitze eternalezco hitzac dituc hic: (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Eta cerbitzaria ezta egoiten bethierecotz etchean, semea dago bethierecotz. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Eguiaz eguiaz erraiten drauçuet, baldin nehorc ene hitza beguira badeça, herioa eztu ikussiren seculan. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Orduan erran cieçoten Iuduéc, Orain eçagutu diagu ecen deabrua duala: Abraham hil içan duc eta Prophetác: eta hic dioc, Baldin nehorc ene hitza beguira badeça, eztu dastaturan herioa seculan. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Egundano ençun içan ezta ecen nehorc irequi duela itsu sorthuren beguiric. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Eta nor-ere vici baita, eta sinhesten baitu ni baithan, seculan eztun hilen. Sinhesten dun haur? (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Bere viciari on daritzanac galduren du hura: eta bere viciari gaitz daritzanac mundu hunetan, vicitze eternalecotzat beguiraturen du hura. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Ihardets cieçón gendetzeac, Guc ençun diagu Leguetic, ecen Christ badagoela eternalqui: eta nola hic erraiten duc ecen behar dela goiti dadin guiçonaren Semea? nor da guiçonarenSeme hori? (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Eta badaquit ecen haren manamendua vicitze eternal dela: bada nic erraiten ditudan gauçác, nola Aitac eman baitrauzquit, hala erraiten ditut. (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Diotsa Pierrisec, Eztituc ikuciren ene oinac seculan. Ihardets cieçón Iesusec, Baldin ikuz ezpaheçat, eztuc vkanen parteric enequin. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Eta nic othoitz eguinen draucat Aitari, eta berce Consolaçalebat emanen drauçue, dagoençat çuequin eternalqui: (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Nola eman baitraucac bothere haragui guciaren gainean, hari eman drauzquioán guciey, vicitze eternala eman diecençát. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Eta haur duc vicitze eternala, hi euror eçagut eçaten Iainco eguiazco, eta Iesus Christ hic igorri duana. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Ecen eztuc vtziren ene arimá sepulchrean, eta eztuc permettituren hire Sainduac corruptioneric sendi deçan. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Aitzinetic ikussiric minçatu içan da Christen resurrectioneaz, ecen eztela vtzi içan haren arima sepulchrean, eta haren haraguiac eztuela ikussi corruptioneric. (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Cein ceruäc eduqui behar baitu, Iaincoac, munduaren hatseandanic Propheta saindu gucién ahoz erran dituen gauça gucién restaurationeco demboretarano. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Orduan constantqui Paulec eta Barnabasec erran ceçaten, Çuey behar çaiçuen lehenic denuntiatu Iaincoaren hitza: baina hura arbuyatzen duçuenaz gueroz, eta vicitze eternalaren vkaiteco indigne çuen buruäc iugeatzen dituçuenaz gueroz, huná, itzultzen gara Gentiletarát. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Eta Gentilac haur çançutenean aleguera citecen, eta glorifica ceçaten Iaunaren hitza: eta sinhets ceçaten vicitze eternalecotzat ordenatu ciraden guciéc. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Bethidanic Iaincoac badaçaguzqui bere obra guciac. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát. (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Nola Iaincoaren eguiá gueçurretara cambiatu vkan baituté, eta adoratu baitituzté eta cerbitzatu creaturác, vtziric Creaçalea cein baita eternalqui benedicatua, Amen. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Hala nola, vngui eguitezco irauterequin gloria eta ohore eta immortalitate bilhatzen duteney, vicitze eternala: (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Nola regnatu baitu bekatuac heriotara, hala gratiác-ere regna leçançát iustitiaz vicitze eternaletara, Iesus Christ gure Iaunaz. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Ecen bekatuaren gageac, herioa: eta Iaincoaren dohaina da vicitze eternala Iesus Christ gure Iaunaz. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Ceinenac baitirade Aitác, eta hetaric da Christ haraguiaren arauez, cein baita gauça gucién gaineco Iainco, eternalqui benedicatua. Amen. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Edo, nor iautsiren da abysmera? hori duc Christen hiletaric harçara erekartea. (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Ecen Iaincoac ertsi vkan ditu guciac desobedientiatan, guciey misericordia leguiençát. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Ecen harenganic, eta harçaz, eta harengatic dirade gauça guciac: hari gloria seculacotz. Amen. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Eta etzaquitzotela conforma mundu huni, baina transforma çaiteztez çuen adimenduaren arramberritzez, phoroga deçaçuençát ceric den Iaincoaren vorondate ona eta placenta eta perfectoa. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Bada çuec confirma ahal çaitzaqueztenari, ene Euangelioaren eta Iesus Christen predicationearen araura, hambat demboraz gueroztic mysterio estaliric egon den reuelationearen araura: (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Baina, oráin manifestatu denaren, eta Propheten Scripturéz Iainco eternalaren manuz fedearen obedientiatan natione gucietan declaratu denaren araura: (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Iaincoari, bada, çuhur bakoitzari dela gloria Iesus Christez eternalqui. Amen. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Non da çuhurra? non da Scriba? non da secula hunetaco disputaria? eztu erho eguin Iaincoac mundu hunetaco sapientia? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Eta sapientiá denuntiatzen dugu perfectoén artean: eta sapientiá diot ez mundu hunena, ezeta mundu hunetaco prince deseguinen diradenena: (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Baina denuntiatzen dugu Iaincoaren sapientia mysteriotan dena, diot estalia, Iaincoac ia dembora gucién aitzinetic gure gloriatan determinatu vkan çuena: (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Cein mundu hunetaco princietaric batec-ere ezpaitu eçagutu vkan: ecen baldin eçagutu vkan baluté, gloriazco Iauna etzuqueten crucificatu. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Ezteçala nehorc bere buruä seduci: baldin cembeitec vste badu çuen artean çuhur dela mundu hunetan, erho eguin bedi, çuhur dadinçát. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Halacotz, baldin viandác ene anayea scandalizatzen badu, eztut ianen haraguiric seculan, neure anayea scandaliza ezteçadançát. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Eta gauça hauc gucioc exemplutan heltzen çaizten hæyr: eta scribatu içan dirade gure admonitionetan, ceinetara demborén finac heldu içan baitirade. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
O herioá, non da hire victoria? o sepulchreá, non da hire eztena? (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Ceinétan mundu hunetaco iaincoac itsutu vkan baititu adimenduac, diot, infideletan, Christ Iaincoaren imagina denaren gloriaren Euangelioco arguiac hæy arguiric eztaguiençát. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Ecen gure afflictione arin artegutitacoac eraguiten du gutan gloriataco piçu excellent excellentqui eternalbat. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Gauça visibleac consideratzen eztitugunean, baina inuisibleac: ecen visibleac demboratacotz dirade: baina inuisibleac, seculacotz. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Ecen badaquigu baldin gure lurreco habitatione hunetaco tabernaclea deseguin badadi, edificiobat Iaincoaganic badugula, etche escuz eguin eztén eternalbat ceruètan. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Scribatua den beçala, Distribuitu eta eman vkan draue paubrey: haren iustitiá dago seculacotz. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Iaincoac, cein baita Iesus Christ gure Iaunaren Aita seculacotz benedicatua, badaqui ecen eztiodala gueçurric. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Ceinec bere buruä eman vkan baitu gure bekatuacgatic, idoqui guençançát secula gaichto hunetaric, gure Iainco eta Aitaren vorondatearen araura. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Hari dela gloria secula seculacotz. Amen. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Ecen bere haraguiaren ereiten duenac, haraguitic bilduren du corruptione: baina Spirituaren ereiten duenac, Spiritutic bilduren du vicitze eternala. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Principaltassun, eta puissança, eta verthute, eta dominatione ororen garayan, eta ez solament secula hunetan baina ethortecoan-ere aippatzen den icen ororen garayan. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
Ceinétan noizpait ebili içan baitzarete mundu hunen cursuaren araura, airearen bothereco princearen araura, cein baita desobedientiazco haourretan orain obratzen duen spiritua: (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Eracuts leçançát ethorteco diraden seculetan bere gratiaren abrastassun abundanta bere gureganaco benignitateaz Iesus Christean. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Eta guciey manifestatzeco ceric den mysterio bethidanic Iaincoa baithan estalia cenaren communionea, ceinec gauça guciac creatu baithitu Iesus Christez: (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Iesus Christ gure Iaunean eguin vkan duen ordenança eternalaren araura: (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Dela gloria Eliçán Iesus Christez, generatione gucietan secula seculacotz. Amen. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Ecen eztugu borrocá odolaren eta haraguiaren contra, baina principaltassunén contra, puissancén contra, munduco iaunén, secula hunetaco ilhumbearen gobernadorén contra, leku celestialetan diraden malitia spiritualén contra. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Bada gure Iainco eta Aitari dela gloria secula seculacotz. Amen. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Cein baita, secula eta adin guciéz gueroztic estaliric egon içan den mysterioa, baina orain manifestatu içan çaye haren sainduey. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Cein punituren baitirade punitione eternalez, condemnaturic Iaunaren presentiáz eta haren botherearen gloriáz: (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Bada Iesus Christ gure Iaun berac, eta gure Iainco eta Aita onhetsi gaituenac, eta eman consolatione eternala eta sperança ona gratiaz, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Baina hunegatic misericordia eguin içan ciaitadac, nitan lehenic eracuts leçançát Iesus Christec clementia gucia, exemplu nincençát hura baithan vicitze eternaleracotzat sinhetsiren çutenén. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Bada Regue eternalari, immortalari, inuisibleari, Iainco çuhur berari dela ohore eta gloria secula seculacotz. Amen. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Fedearen combat ona combati eçac, lot aquio vicitze eternalari, ceinetera deithu-ere baitaiz, eta confessione ona anhitz testimonioren aitzinean eguin vkan duc. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Ceinec berac baitu immortalitate, nehor hurbil ecin daiten arguian habitatzen delaric, cein ezpaitu guiçonec batec-ere ikussi, ez ecin ikus baiteçaque: ceini ohore eta indar seculacotz. Amen. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Mundu hunetan abrats diradeney denuntia iecéc, eztiraden arrogant, eta ezteçaten bere sperançá eçar fermutate gabeco abrastassunetan, baina Iainco vician, ceinec emaiten baitrauzquigu abundosqui gauça guciac, vsatzeco: (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Ceinec saluatu vkan baiquaitu, eta bere vocatione sainduaz deithu: ez gure obrén causaz, baina bere ordenançaren eta dembora eternalac baino lehen Iesus Christ baithan eman içan çaicun gratiaren causaz. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Halacotz gauça guciac suffritzen citiát elegituacgatic, hec-ere obteni deçatençát Iesus Christ Iaunean den saluamendua, gloria eternalarequin. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Ecen Demasec abandonnatu niauc, presenteco secula haur onhetsiric, eta Thessalonicerat ioan içan duc: Crescens Galatiarát, Tite Dalmatiarát. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Eta deliuraturen niauc Iaunac obra gaichto gucitaric eta emparaturen bere resuma celestialeco: hari dela gloria secula seculacotz. Amen. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Vicitze eternalaren sperançacotzát, cein promettatu vkan baitu Iainco gueçurti eztenac dembora eternalén altzinetic, eta manifestatu bere demboretan: (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
Iracasten gaituela, infidelitateaz eta munduco desiréz renuntiaturic, sobrequi, iustoqui, eta religiosqui vici garén presenteco secula hunetan: (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Haren gratiaz iustificaturic heredero eguin guentecençát vicitze eternaleraco sperançaren araura. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Ecen aguian halacotz hireganic partitu içan duc appurbatetacotz, bethierecotz recebi eçançát: (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
azqueneco egun hautan minçatu içan çaicu guri bere Semeaz, Cein eçarri vkan baitu gauça gucién heredero, ceinez mundua-ere eguin vkan baitu: (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Baina Semeaz den becembatean dio O Iaincoa, hire thronoa secula seculacotz duc: eta hire Resumaco sceptrea duc, çucenezco sceptrea. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Bercetan-ere erraiten duen beçala, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Eta sanctificatu içanic, eguin içan çaye hura obeditzen duten guciéy saluamendu eternalaren authór: (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
Baptismoén doctrinazco eta escuén impositionezco, eta hilén resurrectionezco, eta iudicio eternalezco fundamenta. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Eta dastatu vkan dutenac Iaincoaren hitz ona, eta ethorteco den secularen verthuteac: (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Non Iesus aitzindari guregatic sarthu içan baita Melchisedec-en façoinera Sacrificadore subirano eternalqui eguin içanic. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Ecen testificatzen du hunela, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Baina haur iuramendurequin, hari erran vkan draucanaz, Iuratu vkan dic Iaunac, eta etziayóc doluturen, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera) (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Baina hunec, ceren eternalqui egoiten baita, Sacrificadoregoa perpetualbat du. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Eta ez aker edo aretze odolez, baina bere odol propriaz behin sarthu içan da leku sainduetan redemptione eternala obtenituric. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Cembatez areago Christen odolac, ceinec Spiritu eternalaz bere buruä macularic gabe Iaincoari offrendatu baitrauca, chahuturen du obra hiletaric çuen conscientiá Iainco viciaren cerbitzatzeco? (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Eta halacotz da Testamentu berriaren ararteco, herioa artean iarriric, leheneco Testamentuaren azpian ciraden transgressionén redemptionetan, deithuéc heretage eternaleco promessa recebi deçatençát. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
(Bercela suffritu behar vkan çuqueen anhitzetan munduaren fundationeaz gueroztic) baina orain behin seculén consummationean, bekatuaren destructionetan, bere buruäzco sacrificioaz comparitu içan da. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Fedez aditzen dugu Iaincoaren hitzaz mundua eguin içan dela: gauça inuisiblén demonstratione eguin ledinçát. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Iesus Christ atzo içan dena eta egun, hura bera da eternalqui-ere. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Iainco baquezcoac bada (ceinec hiletaric itzul eraci baitu ardién Artzain handia alliança eternalezco odolaz, Iesus Christ gure Iauna) (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Confirma çaitzatela obra on orotan, bere vorondatearen eguitera, eguiten duelaric çuetan haren aitzinean placent datenic, Iesus Christez, ceini gloria secula seculacotz. Amen. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Mihia-ere subat da, eta iniquitatezco mundubat: hala diot mihia eçarria dela gure membroén artean, ceinec maculatzen baitu gorputz gucia, eta irachequiten gure naturaren cursua, eta irachequia da gehennáz. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Regeneraturic ez haci corruptibleaz, baina incorruptibleaz, Iaincoaren hitz viciaz, eta eternalqui egoiten denaz. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Baina Iaunaren hitza badago eternalqui: eta haur da çuey euangelizatu içan çaiçuen hitza. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Baldin norbeit minço bada, minça bedi Iaincoaren hitzéz beçala: baldin norbeit administratzen ari bada, administra beça Iaincoac administratzen duen puissançaren araura: gauça gucietan glorifica dadinçat Iaincoa Iesus Christez, ceini gloria eta indar secula seculacotz. Amen. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Baina gratia guciaren Iaincoac, ceinec deithu baiquaitu bere gloria eternalera Iesus Christ Iaunean, appurbat suffritu dugunean, compli confirma, fortifica eta finca çaitzatela. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Hari gloria eta indar secula seculacotz. Amen. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Ecen hunela Iesus Christ gure Iaunaren eta Saluadorearen resuma eternaleratco sartzea abundosqui administraturen çaiçue. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Ecen baldin Iaincoac Aingueru bekatu eguin vkan dutenac guppida vkan ezpaditu: baina ilhundurataco cadenéz abysmaturic liuratu vkan ditu, iudicioco reseruaturic. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Baina auança çaitezte Iesus Christ gure Iaunaren eta Saluadorearen gratián eta eçagutzean: ceini dela gloria orain eta eternitateco egunerano. Amen. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
(Ecen vicitzea manifestatu içan da, eta ikussi vkan dugu, eta testificatzen dugu eta denuntiatzen drauçuegu vicitze eternala, cein baitzén Aita baithan, eta aguertu içan baitzaicu.) (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Eta mundua iragaiten da, eta haren guthiciá, baina Iaincoaren vorondatea eguiten duena dago seculacotz. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Eta haur da berac guri promettatu draucun promessa, baita, vicitze eternala. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Norc-ere gaitz baitaritza bere anayeri hura guicerhaile da: eta badaquiçue guicerhailec batec-ere eztuela vicitze eternal bere baithan dagoena. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Eta haur da testificationea, ecen vicitze eternala eman draucula Iaincoac: eta vicitze haur haren Semean da. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Gauça hauc scribatu vkan drauzquiçuet çuey, Iaincoaren Semearen icena baithan sinhesten duçuenoy: daquiçuençát ecen baduçuela vicitze eternala, eta sinhets deçaçuençát Iaincoaren Semearen icena baithan. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Baina badaquigu ecen Iaincoaren Semea ethorri içan dela, eta eman draucula adimendu eguiati denaren eçagutzeco: eta gara eguiatian, Iesus Christ haren Semean: haur da eguiazco Iaincoa, eta vicitze eternala. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Gutan dagoen eta seculacotz gurequin içanen den eguiaren causaz: (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Eta Aingueru bere hatsea beguiratu vkan etzutenac, baina bere principaltassuna vtzi vkan çutenac, ilhumbe azpian seculaco estecaduretan egun handico iudiciorano reseruatu vkan dituela. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Sodoma eta Gomorrha, eta hayén aldirietaco hiri hayén moldera paillardatu çutenac, eta berce haraguiaren ondoan ioan ciradenac, exemplutan proposatu içan diraden beçala, su eternaleco pená suffritzen dutela. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Itsassoco baga dorpeac, bere vileniéz hagun eguiten dutela, içar errebelatuac, ceinéy apprestatua baitaye tenebretaco ilhumhea eternalqui. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Elkar Iaincoaren charitatean conserua eçaçue, Iesus Christ gure Iaunaren misericordiaren beguira çaudetela vicitze eternalecotzat. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
çuhur bakoitzari, eta gure Saluadoreari, dela gloria eta magnificentia eta indar eta puissança, eta orain eta secula gucietacotz. Amen. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Ceinec onhetsi baiquaitu eta ikuci gure bekatuetaric bere odolaz: eta eguin baicrauzquió Regue eta Sacrificadore Iainco bere Aitari: hari bada dela gloria eta indar secula seculacotz. Amen. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Eta animal hec emaiten ceraucatenean gloria eta ohore eta remerciamendu thronoan iarria cenari, secula seculacotz vici denari: (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Egoizten cituzten bere buruäc hoguey eta laur Ancianoéc thronoan iarria cenaren aitzinera, eta adoratzen çutén vici dena secula seculacotz, eta eçarten cituzten bere coroác throno aitzinean, erraiten çutela, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Eta ceruän den creatura gucia, eta lurraren gainean, eta lurraren azpian, eta itsassoan, eta hetan diraden gauça guciac ençun nitzan, erraiten çutela, Thronoan iarria denari eta Bildotsari laudorio, eta ohore, eta gloria, eta puissança, secula seculacotz. (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Eta beha neçan, eta huná, çaldi pherdatsbat, eta haren gainean iarriric cegoenaren icena cen Herioa: eta Iffernua çarrayón hari, eta hæy eman cequién bothere lurraren laurdenaren gainean, hiltzeco ezpataz, eta gossetez, eta heriotzez, eta lurreco bassa bestiéz. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Cioitela, Amen: laudorio, eta gloria, eta sapientia, eta esquer, eta ohore, eta puissança, eta indar gure Iaincoari secula seculacotz. Amen. (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Orduan borzgarren Aingueruäc trompettáz io ceçan, eta ikus neçan içarbat cerutic lurrera eroria, eta eman cequión abysmeco putzuaren gakoa. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Eta irequi ceçan abysmeco putzua, eta altcha cedin putzuco kea, labe handi batetaco kea beçala: eta ilhund cedin iguzquia eta airea putzuco ketic. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Eta çuten bere gaineco reguetzát abysmeco Aingueruä, ceinec baitu icen Hebraicoz, Abaddon, eta Grec-ez Apollyon erran nahi baita deseguilea. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Eta iura ceçan secula seculacotz vici denaz, ceinec creatu baititu ceruä eta hartan diraden gauçác, eta lurra eta hartan diraden gauçác, eta itsassoa eta hartan diraden gauçác, ecen guehiago demboraric eztela içanen: (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Eta acabatu duqueitenean bere testimoniagea abysmetic igaiten den bestiác, guerla eguinen dic hayen contra, eta garaithuren citic eta hilen: (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Eta çazpigarren Aingueruäc io ceçan trompettáz, eta voz handiac eguin citecen ceruän, cioitela, Eguin içan dirade mundu hunetaco resumác, gure Iaunaren eta Christ harenaren resuma, eta regnaturen du secula seculacotz. (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Guero ikus neçan berce Ainguerubat ceruären arteaz hegaldatzen cela, Euangelio eternala çuela, euangeliza liecençat lurreco habitantey, eta natione, eta leinu, eta mihi, eta populu guciari: (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Eta hayén tormentaco kea altchaturen da secula seculacotz: eta eztute vkanen paussuric ez egun ez gau adoratzen dutenéc bestiá eta haren imaginá, eta baldin nehorc har badeça haren icenaren mercá. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Eta laur animaletaric batec eman cietzén çazpi Aingueruey çazpi ampola vrrhezcoric, Iainco secula seculacotz viciaren hiraz betheac. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Ikussi vkan duán bestiá, içan duc, eta eztuc guehiagoric: eta igaiteco duc abysmetic, eta perditionetara ioaiteco: eta miretsiren dié lurreco habitantéc (ceinén icenac ezpaitirade scribatuac vicitzeco liburuän munduaren hatseandanic) dacussatenean bestiá, cein baitzén, eta ezpaita, eta alabaina baita. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Eta berriz erran ceçaten Halleluia: eta haren kea igan cedin secula seculacotz. (aiōn g165)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Guero ikus neçan Ainguerubat iausten cela cerutic abysmeco gakoa çuela, eta cadena handibat bere escuan. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Eta irion ceçan hura abysmera, eta erts ceçan hura, eta ciguila ceçan haren gainean, gendeac guehiagoric seduci eztitzançát, milla vrtheac compli daitezqueno: eta guero behar da lacha dadin dembora gutibatetacotz. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Eta renda citzan itsassoac hartan ciraden hilac: herioac-ere eta iffernuac renda citzaten hetan ciraden hilac: eta iugemendua eguin cedin batbederaren obrén araura: (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Eta gauic han ezta içanen, eta candela arguiren, ez iguzqui arguiren beharric eztuté: ecen Iainco Iaunac arguitzen ditu hec: eta regnaturen duté secula seculacotz. (aiōn g165)
