Luke 12
1 And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
Laa yogunu ku niligu den taani tuda tuda ŋali ki ŋmaadi bi yaba. Jesu den cili ki maadi leni o ŋoadikaaba ki yedi: “Fangi mani yi yula ki da kubi falisieninba dabinli, lani n tie palalie yantiali.
2 For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.
Liba kuli ki ye ki wuo ki kan wuodi. Liba kuli ki ye ki duagi ke bi kan bandi la.
3 For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.
Lanyaapo yin baa yedi yaala li biigili nni kuli, bi baa gbadi la u yensiinu. Yin baa soabidi yaala yi diena nni, bi baa kpaani la bi niba kuli n gbadi.
4 And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
Yinba n danlinba, n yedi yi, yin da jie mani yaala n baa kpa yi gbannandi ki nan kan fidi ki tieni yi bontoala.
5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
N baa waani yi yin baa jie yua. Ya jie mani yua n baa fidi ki kpa yi, ki go yuandi ki lu yi ku fantanbuogu nni. Yeni de, n yedi yi ke wani n tie yin baa jie yua. (Geenna g1067)
6 Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?
Baa kuadi nuani muu muu kaa kumu lie? Ama baa yeni, U Tienu kan sundi bi siiga nni ba yendo po.
7 But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.
Yinba wani, baa yi yudi, U Tienu bani ti coali n da maama da jie mani pu kuli, yi pia mayuli ki cie i nuani boncianla.
8 Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.
N yedi yi ke yua n tuo bi niba nintuali ke o tie n yua kuli, o Joa Bijua moko n baa tuo malekinba nintuali ke o tie n yua.
9 But he that denyeth me bifor men, schal be denyed bifor the aungels of God.
Ama yua n nia bi niba nintuali ke waa tie n yua, n moko baa nia o U Tienu malekinba nintuali ke waa tie n yua.
10 And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.
Yua n maadi o Joa Bijua po yaala n bia baa baa sugili, ama yua n sugi U Tienu Fuoma Yua kan baa sugili.
11 And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.
Bi ya gedini li balimaama bangima diena nni, yaaka bi bujiaba kani, yaaka paatietoaba kani, ki baa jia leni yi ti buudi, yin da yagi mani yi yama leni yin baa maadi maama ki baa ga yi yula, leni yin baa yedi yaala kuli po,
12 For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
kelima lanyogunu lige U Tienu Fuoma yua baa bangi yi yin baa yedi yaala.”
13 And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.
Ku niligu siiga niyendo den yedi Jesu: “Canbaa, waani n kpelo wan boagidi ti baa n ŋa ya faali ki teni nni n biinu.”
14 And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?
Jesu den goa ki yedi o: “N danli ŋme dini nni li bali min jia yipo yi maama, ki boagidi yi faali?”
15 And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
O go den yedi bi niba kuli: “Fangi mani yi yula bonŋanla leni mi ŋalimanbuama, kelima o nilo miali ki ŋua leni o ŋalimano n yaba maama.”
16 And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.
Lani Jesu den pua ba mi kpanjama ki yedi: “O piado den ye ke o kuanu loni boncianla.
17 And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?
O den kpaagi ki yedi o pali nni: 'N baa tieni lede? Kelima mii pia min baa bili n kpaandi kuli naani.”
18 And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.
O den goa ki yedi: 'N bani min baa tieni maama. N baa mumudi n buabuana ki goa ki maa ya n yaba ki cie, ki taani n kpaandi leni n piama kuli ki kuodi lienni.
19 And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.
Lani n baayedi n yuli: A pia mi piama ke li kandi ya bina n yaba po, ya fuo ki di ki go ñu ki mangidi a pali.'
20 And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
Ama U Tienu den yedi o: O yanluodaano na dinla ya ñiagu liga n baa taa a naano ŋan bili yaala kuli baa tua ŋme ya yaala?”
21 So is he that tresourith to hym silf, and is not riche in God.
Jesu go den yedi: “Li tie yeni leni yua n taagi mi piama o yuceli po, ke o cima ki tie U Tienu po.”
22 And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.
Li ya puoli jesu den yedi o ŋoadikaaba: Li tie lani yaapo ke n yedi yi, da yagi mani yi yama yi miana yema po, yin baa di yaala, leni yi gbannandi po yin baa yie yaala.
23 The lijf is more than mete, and the body more than clothing.
Li miali cie mi jiema, ti gbannandi mo cie ti tiayiekaadi.
24 Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
Diidi mani a kankala, baa coagi, baa yendi, baa pia bilikaanu, baa pia buabuana. Leni lankuli U Tienu dindi ba. Ama yinba, yi pia mayuli boncianla ki cie ti bonyugiditi.
25 And who of you bithenkynge may put to o cubit to his stature?
Yi siiga ŋme yanyangidi n baa teni wan fidi ki foagidi o miali dana baa waanu?
26 Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
Yi ya kan fidi ki tieni ya bonla n wa yeni, be yaapo ke yi bangi yaala n sieni kuli po.
27 Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
Diidi mani mi moapuuma n ye maama, maa tuuni maa pia gaali, baa yeni, n yedi yi ke baa o bado Salomono leni o kpiagi ciandi kuli, waa den pundi mi siiga baa yenma n bobi maana.
28 And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.
U Tienu ya bobindi ya muadi n ye ku muagu nni dinla ke bi baa fa ki taa ti ki cuoni mi fantama u fannu nni, laa pia kuli tama o baa yieni yi mo, yinba yaaba ya dandanli n ki yaba.
29 And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.
Da yagini mani yi yama leni yin baa di yaala lingina leni yin baa ñu yaala lingima.
30 For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.
Kelima ya nibuoli n ki ŋua U Tienu ŋanduna nni kuli n kuandi bi yama laa bonla nni. Yi Baa bani ke laa bonla tie yipo tiladi.
31 Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.
Ama yin kpa lingi mani U Tieni diema nni lani laabonla kuli baa pugini yi po.
32 Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.
Da jie mani liba, fini ya yankulu n ki yaba, kelima li mani yi Baa wan pa yi mi diema.
33 Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
Kuadi mani yin pia yaala, ki pa a luoda yin kuadi ki ba ya ligi. Hanbi mani yi yula po tanpoli po ya ligiboagili n kan biidi leni ya ŋalimani n kaa pia gbenma, a sugida n kan nagini naankani, ti lulugidi mo n kan lugi ki bolini naankani.
34 For where is thi tresoure, there thin herte schal be.
Kelima yi ŋalimani n ye naankani yi yantiana mo baa ye lankane.
35 Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;
Ñagini mani yi ciamu ku gbanñagidigu ki teni yi fidisanmu n ya co.
36 and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
Yeni de, ya tie mani nani ya naacenba n gu bi canbaa n ña mi pocaanjiema po ki kpeni, ke o ya pundi ki yedi: 'luodi mani n po mani, 'ban luodi opo tontoni.
37 Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
Li pamanli ye leni ya naacenba ke bi canba kpeni ki sua ke bi nua ki gu o yeni. N yedi yi i moamoani ke o baa ñagini o ciaga, ki teni ban kali u saajekaanu kani, wan teni ba mi jiema.
38 And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.
O ya kpeni o kootonmoa-kpialo, yaaka o kootonmoa-yuamo, ki sua ke bi nua ki gu, li pamanli baa ye leni ba.
39 And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.
Yin bandi bonŋanla ke o diedaano ya bi bani o sugido n baa cua ya yogunu, o bi baa gu ki kan cedi o sugido n lugidi o dieli ki kua.
40 And be ye redi, for in what our ye gessen not, mannus sone schal come.
Yi moko n bogini ki ya gu kelima o Joa Bijua baa cua yin ki daani o ya yogunu.”
41 And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?
Pieli den yedi o: “N daano, a pua mi naa kpanjama tinba bebe po bi? Bi niba kuli po?”
42 And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
O diedo den yedi: “Hme n tie ya tuonsoanjiidi-dugikoa n pia mi yanfuoma, ke o canbaa guuni o o niba ke wan ya tendi ba ya jiema n bili bipo?
43 Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
Li pamanli baa ye leni laa naacemo o canbaa ya kpeni ki sua ke o tiendi yeni.
44 Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.
N waani yi i moamoani, o canbaa baa guuni o piama kuli.
45 That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,
Ama laa naacemo ya yedi o pali nni: 'n canbaa waagi mi kpenma,' ki ji pua bi tuonsoanba bi jaba leni bi puoba kuli, ki di ki go ñu ŋali ki guodi,
46 the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
laa naacemo canbaa baa kpeni wan ki daani o ya daali leni wan ki faami ya yogunu. o baa teni ban waani o fala ŋali boncianla, ki gedi o ki ban taani leni yaaba n ki ŋua U Tienu.
47 But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
Ya naacemo n bani o canbaa n bua wan ya tiedi yaala ki naa bogidi liba, kaa tiendi nani o canbaa n waani o maama, bi baa pua o ya puadi n yaba.
48 But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
De yua n kaa bani o canbaa n bua wan ya tiendi yaala, ki tiendi ya bonla n pundi ti puadi, o puadi kan ya yaba. Ban teni yua boncianla, bi baa bili ke wan guani boncianla. Ban piani yua ke li yaba bi baa bili ke wan guani yaala n yaba ki cie.
49 Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
N cua ki baa lu mi fantama ŋanduna nni. N bua ŋali bonŋanla ke li bi tuodi ki cuo no.
50 And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
Ama bi baa kpa batisi nni ya batisima n tie fala. N yama yagini boncianla ŋali lan baa tieni ki gbeni.
51 Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
Naani yi tama ke n cua ki baa tieni mi yanduanma ŋanduna nni bi? A-a, N cuani mi paadime.
52 For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
Moala liiga niba muu dieyengu nni baa paadi leni bi yaba, niba taa baa koani leni niba lie, niba lie n koani leni niba taa.
53 the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
Bibaa baa koani leni o bijua, ki bonjaga mo n ya n ya koani leni o baa, binaa n koani leni o bisalo, ki bonpuoga mo n koani leni o naa. Yaanaa baa koani leni o biyuaga, ki biyuaga mo n koani leni o yaanaa.”
54 And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
Jesu go den yedi a nigola: “Yi ya laa ke ku tawaligu fii nintuali po, yi yen yedi tontoni ke ki taaga baa mi. Li yen tua yeni mo.
55 And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
Yi ya laa ke u faalu ñani niganu po, yi yen yedi ke ku wuligu baa tieni. Li moko yen tua yeni.
56 Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
Yinba pala lie danba na, yi bani ki bundi tanpoli leni ki tinga sinankeeninba, be yaapo ke yi naa bani ki bundi ya yogunu n tie na ya sinankeeninba wani?
57 But what and of you silf ye demen not that that is iust?
Be n teni ke yii kpaagi ki bandi yin baa tieni yaala lan ya tiegi?
58 But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.
Han yegi leni a koanginkoa ke yi caa li bujiali po ya yogunu, ŋan moandi ki dagidi leni o u sanu nni wan da gedini a o bujialo kani, o bujialo n da teni a sandalima, sandalima mo n da luoni a li kpaadidieli nni.
59 Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
N yedi a, a kan ña lienni kali a ban pani ki gbeni, kaa sieni baa tanga.”
