Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Danyenli Jesu den jaandi kaanu ba. wan den jaandi ki gbeni, o ŋoadikaaba siiga yendo den yedi o: “N Daano, bangi ti tin baa jaandi maama, nani Jan n bangi o ya ŋoadikaaba maama.”
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Jesu den yedi ba: “Yi ya yen baa jaandi yin yedi: 'Ti Baa, a yeli n baa mi gagidima. A diema n cua.
3 Yyue `to vs to dai oure ech daies breed.
Pa ti daali kuli ya jiema banlu n dagidi.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Tieni ti po sugili ti tuonbiadi po kelima ti moko tiendi sugili yaaba n tudi tipo kuli po. Da tuo tin ba mi tulima nni.'”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
O go den yedi ba: “Yi siiga yendo ya pia o danli ki gedi o kani ku yagisiigu ki yedi o: 'N danli, ledi nni dupen bonbitaa,
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
kelima n danli yendo fii li sancenli ki cua n kani ke n naa pia liba ki baa candi o.'
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
O danli yua n ye o dieli tugu nni yeni ya goa ki yedi o: 'Da yagini n yama, n luoni bu buliñoabu no, mini leni n bila kuli mo duani n kan go fidi ki fii ki pa ŋa.'
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
N yedi yi, baa o ya kan fidi ki fii kelima o tie o danli, o baa fii kelima o tigini o po, ki pa o wan luo yaala yeni kuli.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
Lanyaapo n yedi yi, mia mani, bi baa pa yi, lingi mani, yi baa le, yedi mani: 'Gafala,' bu buliñoabu kani, bi baa luodi yipo.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Kelima yua n mia kuli baa baa, yua mo n lingi kuli mo baa le, bi baa luodi yua n yedi: 'Gafala,' ki bua ki kua kuli po mo.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Yinba bi baanba siiga, ŋme ya bijua n baa mia o dupen wan teni o li tanli, bi o ya mia o o jamo wan teni o o wa?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Bi o baa mia o li jenli wan teni o o namo?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Yinba yaaba n bia ya bani ki teni yi bila li bonŋanla laa pia kuli tama ke yi Baa yua n ye tanpoli baa pa yaaba n mia o o Fuoma Yua.”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Jesu den deli ki ñani o nilo niinni ya cicibiadiga n teni ke o tie muulo. Ki cicibiadiga yeni n ñani ya yogunu, o muulo den maadi ke li pakili leni li fangili cuo ku niligu.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
Ama bi tianba den yedi: “Mu cicibiadimu bado Belisebu n puni o u paalu ke o fidi ki deli mu cicibiadimu bi niba niinni.”
16 And othir temptinge axiden of hym a tokene fro heuene.
Bi tianba mo den bua ki dia Jesu ku madiagu, ki mia o ke wan tieni ya bancianma n baa doagidi ke o paalu ñani U Tienu kani.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Jesu den bani ban maliti yaala ki yedi ba: “Ya diema n boagidi ki tuogi leni mi yuli kuli baa bodi, mi diena kuli mo baa baali a ya po.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Sutaani yaaba mo ya deli ki ñani Sutaani yaaba, o diema baa tieni lede ki ya ye? N yedi yeni kelima yi yedi ke mu cicibiadimu bado n puni nni u paalu ke n deli mu cicibiadimu.
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Belisebu n ya puni u paalu ke n deli mu cicibiadimu, yi ya ŋoadikaaba mo deli mu ŋme ya yeli nne? Lanyaapo bi baa jia yi leni ti buudi.
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Ama li ya tie ke U Tienu nubili n puni nni u paalu ke n deli mu cicibiadimu, lanwani U Tienu pundi yi kani.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
O gbamandaano ya kubi o jatiadi ki gu o diegu, wan pia yaala kuli, waa bangi lipo.
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Ama yua n pa ki cie o ya cua ki baa o ki paadi o, o baa fie o jatiadi wan bi dugi yaadi yaapo kuli, ki taa o fagidi ki boagidiboadi.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
Yua n ki taa npo kuli tie n yiekoa. Yua n ki todi nni ke n taandi nan yadi wani.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
Ki cicibiadiga ya ñani o nilo niinni, ki yen gedi ki ban ya gaandi ya fuali n ki pia ñima nni, ki lingi mi fuodima. O yaa la ki baa yedi: 'N baa lebidi ki guani n dieli po min den ñani naani.'
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
O ya pundi o baa sua ke li pidi ki ŋanbi.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Lanwani o baa gedi ki ban taa cicibiamu lele yaamu n bia ki cie kani ki ba, mun yegi ki ban kua li niinni ki ya ye. Laa nilo yeyuankaama baa bia ki cie mi kpiama.”
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
Jesu n den maadi yeni ya yogunu, o pua den kpaani ku niligu siiga ki yedi o: “Li pamanli ye leni ya pua n mali a leni ya biina n ŋaani a kuli.”
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Jesu den goa ki yedi o: “Li pamanli ye leni yaaba n cengi U Tienu maama ki kubi ma ki cie.”
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
A nigola n den taani boncianla ki ŋabi ki mabindi Jesu, o den yedi: “Moala na niba tie nibiadiba. Bi miadi ya bancianma n tie sinankeene, ama bi kan tieni bipo sinankeentoa li yaa tie Jonasa yua yaaka.
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
Nani Jonasa n den tie sinankeeni Ninife dogu yaaba po maama, o Joa Bijua moko baa tua sinankeeni moala niba po yeni.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
Ya diema n ye niganu po pobado baa taani ki sedi leni moana niba ti buudi daali, ki bu ki cuo ba, kelima o den ñani ŋali ŋali foagima, ki cua ki cengi Salimono yanfuomaama, ama moamoani yaala n cie Salimono ye ne.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Ninife dogu yaaba moko baa taani ki fii ki sedi leni moala na niba ti buudi daali ki bu ki cuo ba, kelima Jonasa n den waani ba U Tienu maama, bi den lebidi bi yama. Ama moamoani, yaala n cie Jonasa ye ne.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
Niloba kan cuoni fidisanga ki kuani ga ya kaanu n wuo, yaaka ki taa li sancianli ki ŋoagini ga. Ama o baa taa ki tuani ga u fidisantuankaanu ke yaaba n kua li dieli nni kuli n ya nua mi yenma.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
A nunbu tie a gbannandi fidisanga. A nunbu ya ŋani, a gbannandi nni kuli baa yieni boŋanla. Ama a nunbu yaa ŋani, a gbannandi kuli baa ye li biigili nni.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Lani yaapo ŋan fangi ayuli ki da teni ke ya yenma n ye a niinni n tua biigili.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
A gbannandi nni kuli ya yieni boŋanla keli biigili ki ye kaanuba kuli nni, ti kuli baa yieni nani ki fidisanga n yen yieni apo ki yenma maama.”
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Jesu n den maadi ya yogunu, Falisieni yendo den yini o ke wan kua ki je o deni. O den kua ki kali u saajekaanu kani.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
Falisieni yeni den laa ke waa nidi ki baa je, li den paki o.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
O Diedo den yedi o: “Yinba falisieninba yi yen ŋuudi ki ŋanbi ki tadiñokaaga leni ku saajetadigu kuli puoli po, ama yi tugu nni nan gbie leni yin fenli yaala leni yin tiendi ya biadima.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
Yinba, bi yanpiidanba yeni, yua n tagi puoli po, wan ka tagi tugu nni mo?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Pa mani a luoda yaala n ye yi pala tugu nni, yaala n sieni kuli baa ŋanbi yipo.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
Fala baa ye leni yi, yinba Falisieninba, kelima yi coadi ya kpinfaadi n yi menti leni lu, leni kpinfatoadi kuli, ki ñandi dim. Ama yi ŋa mi teginma leni U Tienu ya buama. Li pundi yin ya bi tiendi lani, ki nan da cedi yin maani ki tiendi yaala yeni mo.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
Fala baa ye leni yi, yinba Falisieninba, kelima yi bua ki ya kaa yi niciankali-kaani li balimaama bangima diena nni, ki go bua bi niba n yaa fuondi yi ki kpiagidi yi mu daamu nni.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
Fala baa ye leni yi kelima yi tie nani ya kula n ki ñi ke bi niba cuoni apo kaa faami.”
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Li balimaama bangikacianba siiga yendo den goa ki yedi o: “Canbaa, ŋan maadi maama na a sugidi ti moko.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Jesu den goa ki yedi: “Fala baa ye leni yi moko, yinba li balimaama bangikacianba, kelima yi tundi bi niba a tugikpiaga, ya ke yinba yiba kan tuo ki sii ŋa leni yi nabiyenli.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
Fala baa ye leni yi, kelima yi goa ki maa ki ŋanbidi yi yaajanba n den ku ya sawalipuaba ya kula.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Yeni yi tiendi seedi ke yi yama dagidi leni yi yaajanba tuona, kelima bani, bi den ku bi sawalipuaba, ke yi mo maa bi kula po li bontiadikaala.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Li tie lani yaapo ke wani U Tienu yanfuoma po o maadi Jufinba maama ki yedi ke wani U Tienu n baa soani o kani o sawalipuaba leni o tondiba. Bi baa kpa bine ki faligi bine.
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Lanyaapo U Tienu baa tuu moala na nuba bi yaajanba n den ku ya sawalipuaba ki wuli bi soama panli, ki cili leni Abela soama ŋali ŋanduna tagima yogunu,
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
ki pundi ŋali Sakali ya soama ban kpa yua U Tienu diegu nni, li padibinbinli leni u kaangagiŋamu siiga. Yeni de, n yedi yi ke U Tienu baa tuu moala na niba laa kuuma kuli panli.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
Fala baa ye leni yi, yinba li balimaama bangikacianba, kelima yi tuudi mi bandima buliñoabu bonluodu. Yii kua yiba yi go yie yaaba n bua ki kua mo yaapo.”
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Jesu n den ñani li kani, li balimaama bangikaaba leni Falisienba den tigini o leni mi mapaama ki buali o ya bonla n yaba,
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
ki dia o ku madiagu, ki bua ki ba o ñoabu nni ya maama ke bi baa fidi ki gedini ma li balidanba kani.
