Job 11
1 Forsothe Sophar Naamathites answeride, and seide,
Epi Tsophar, Naamatit la, te reponn:
2 Whether he, that spekith many thingis, schal not also here? ether whethir a man ful of wordis schal be maad iust?
“Èske fòs kantite pawòl sa yo dwe pase san repons? Eske yon nonm pale anpil vin akite?
3 Schulen men be stille to thee aloone? whanne thou hast scorned othere men, schalt thou not be ouercomun of ony man?
Èske se akoz ògèy ou ke moun ta dwe rete san pale? Lè ou moke, èske nanpwan moun ki pou fè ou wont?
4 For thou seidist, My word is cleene, and Y am cleene in thi siyt.
Paske ou te di ‘Lenstriksyon pa m san fot, e mwen inosan nan zye Ou.’
5 And `Y wolde, that God spak with thee, and openyde hise lippis to thee;
Men fòk Bondye ta pale e ouvri bouch Li kont ou,
6 to schewe to thee the priuetees of wisdom, and that his lawe is manyfold, and thou schuldist vndurstonde, that thou art requirid of hym to paie myche lesse thingis, than thi wickidnesse disserueth.
pou montre ou sekrè a sajès! Paske sajès ki bon gen de bò. Alò, konnen byen ke Bondye pa t egzije tout sa inikite ou merite.
7 In hap thou schalt comprehende the steppis of God, and thou schalt fynde Almyyti God `til to perfeccioun.
“Èske ou kab dekouvri pwofondè a Bondye? Èske ou kab twouve lizyè a Toupwisan an?
8 He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
Yo wo tankou syèl la; kisa ou kab fè? Yo pi fon ke sejou lanmò yo, kisa ou kab konnen? (Sheol h7585)
9 His mesure is lengere than erthe, and brodere than the see.
Mezi li pi long ke latè, e pi laj pase lanmè.
10 If he distrieth alle thingis, ethir dryueth streitli `in to oon, who schal ayenseie hym? Ethir who may seie to hym, Whi doest thou so?
Si Li pase pa la, oswa fèmen la nèt, oswa konvoke yon asanble, kilès kap anpeche Li?
11 For he knowith the vanyte of men; and whether he seynge byholdith not wickidnesse?
Paske Li konnen moun ki fò, e Li wè inikite menm san fè ankèt.
12 A veyn man is reisid in to pride; and gessith hym silf borun fre, as the colt of a wilde asse.
Yon moun ensanse va vin entèlijan lè pòtre a yon bourik mawon fèt kon yon moun.
13 But thou hast maad stidefast thin herte, and hast spred abrood thin hondis to hym.
“Si ou ta vle vin bon, dirije kè ou e lonje men ou vè Li.
14 If thou doest awei `fro thee the wickidnesse, which is in thin hond, and vnriytfulnesse dwellith not in thi tabernacle,
Si se inikite ki nan men ou, mete l byen lwen. Pa kite mechanste demere nan tant pa ou.
15 thanne thou schalt mowe reise thi face with out wem, and thou schalt be stidefast, and thou schalt not drede.
Konsa, anverite, ou ta kab leve figi ou wo san tach. Wi, ou va fidèl nèt e pa oblije gen lakrent.
16 And thou schalt foryete wretchidnesse, and thou schalt not thenke of it, as of watris that han passid.
Konsa ou va bliye twoub ou a. Ou va sonje l tankou dlo ki fin pase. Se konsa ou ta kab sonje li.
17 And as myddai schynynge it schal reise to thee at euentid; and whanne thou gessist thee wastid, thou schalt rise vp as the dai sterre.
Lavi ou va pi klè ke midi; malgre gen fènwa a, lap tankou maten.
18 And thou schalt haue trist, while hope schal be set forth to thee; and thou biried schalt slepe sikurli.
Ou va vin gen konfyans, akoz gen espwa. Epi ou va gade toupatou e repoze ou an sekirite.
19 Thou schalt reste, and `noon schal be that schal make thee aferd; and ful many men schulen biseche thi face.
Ou va kouche dòmi e okenn moun pa p deranje ou. Wi, anpil moun va mande favè ou.
20 But the iyen of wickid men schulen faile; and socour schal perische fro hem, and the hope of hem schal be abhominacyioun of soule.
Men zye a mechan yo va gate, e p ap gen chape pou yo. Pou yo, espwa va pou yo kab rann dènye souf yo.”
