Jeremiah 49

1 `Go ye to the sones of Amon. The Lord seith these thingis. Whether no sones ben of Israel, ether an eir is not to it? whi therfor weldide Melchon the eritage of Gad, and the puple therof dwellide in the citees of Gad?

‌ʻOku pehē mai ʻe Sihova ki he kau ʻAmoni; “ʻIkai ʻoku maʻu ʻe ʻIsileli ʻae ngaahi foha? ʻIkai ʻoku ai hono hoko? Ko e hā ʻoku maʻu ʻe honau tuʻi ʻa Kata, pea nofo ʻa hono kakai ʻi hono ngaahi kolo?

2 Lo! daies comen, seith the Lord, and Y schal make the gnaisting of batel herd on Rabath of the sones of Amon; and it schal be distried in to noise, and the vilagis therof schulen be brent with fier, and Israel schal welde hise welderis, seith the Lord.

Ko ia, vakai,” ʻoku pehē ʻe Sihova, “ʻOku hoko mai ʻae ngaahi ʻaho, ʻaia te u fakatupu ai ʻae ongoongo tau ʻi Lapa, ʻi he kau ʻAmoni; pea ʻe hoko ia ko e tuʻunga meʻa liʻaki, pea ʻe fakaʻauha ʻaki ʻae afi ʻa hono ngaahi ʻofefine: pea ʻe toki maʻu ʻe ʻIsileli ʻae nofoʻanga ʻonautolu naʻa nau maʻu hono nofoʻanga,” ʻoku pehē ʻe Sihova.

3 Yelle ye, Esebon, for Hay is distried; crie, ye douytris of Rabath, girde you with heiris, weile ye, and cumpasse bi heggis; for whi Melchon schal be lad in to passyng ouer, the prestis therof and princes therof togidere.

“ʻE Hesiponi, ke ke tangi mamahi, he kuo maumauʻi ʻa ʻAi: pea tangi ʻakimoutolu ko e ngaahi ʻofefine ʻo Lapa, mou ʻai ʻae tauangaʻa; pea tangilāulau, pea femaleleaki ki he ngaahi ʻā; koeʻuhi ʻe ʻave fakapōpula ʻa honau tuʻi, mo ʻene kau taulaʻeiki pea mo hono houʻeiki fakataha.

4 What hast thou glorie in valeis? Thi valeis fleet awei, thou delicat douyter, that haddist trist in thi tresours, and seidist, Who schal come to me?

Ko e hā ʻoku ke polepole ai ʻi he ngaahi teleʻa, ko ho ngaahi teleʻa mahu, ʻE ʻofefine fakaholomui? ʻAia naʻe falala ki heʻene ngaahi koloa, ʻo pehē, ‘Ko hai te ne haʻu kiate au?’

5 Lo! Y schal bringe in drede on thee, seith the Lord God of oostis, God of Israel, of alle men that ben in thi cumpasse; and ye schulen be scaterid, ech bi hym silf, fro youre siyt, and noon schal be, that gadere hem that fleen.

“Vakai,” ʻoku pehē ʻe Sihova ko e ʻOtua ʻoe ngaahi kautau, “Te u ʻomi ʻae ilifia kiate koe, meiate kinautolu kotoa pē ʻoku takatakai koe; pea ʻe kapusi atu ʻakimoutolu ʻae tangata taki taha; pea ʻe ʻikai toe ʻomi ʻe ha taha ʻaia kuo hola.

6 And after these thingis Y schal make the fleeris and prisoneris of the sones of Amon to turne ayen, seith the Lord.

Pea hili ia te u toe ʻomi ʻae fakapōpula ʻoe kakai ʻAmoni, ʻoku pehē ʻe Sihova.”

7 To Ydumee the Lord God of oostis seith these thingis. Whether wisdom is no more in Theman? Councel perischide fro sones, the wisdom of hem is maad vnprofitable.

Ko e meʻa ʻoku kau ki ʻItomi: ʻoku pehē ʻe Sihova ʻoe ngaahi kautau; “ʻIkai ʻoku kei toe ʻae poto ʻi Timani? Kuo ʻosi ʻae fakakaukau ʻi he kau fakapotopoto? Kuo mole ʻenau poto?

8 Fle ye, and turne ye backis; go doun in to a swolowe, ye dwelleris of Dedan, for Y haue brouyt the perdicioun of Esau on hym, the tyme of his visitacioun.

Mou hola, ʻo foki mai, ʻalu ki lalo pea nofo, ʻae kakai ʻo Titani; koeʻuhi te u ʻomi kiate ia ʻae tuʻutāmaki ʻo ʻIsoa, ko e ʻaho te u ʻaʻahi ai kiate ia.

9 If gadereris of grapis hadden come on thee, thei schulden haue left a clustre; if theues in the niyt, thei schulden haue rauyschid that that suffiside to hem.

Kapau ʻe haʻu kiate koe ʻae kau tānaki kālepi, ʻe ʻikai te nau fakatoe ha kālepi? Kapau ko e kau kaihaʻa ʻi he poʻuli, te nau kaihaʻa ʻo fakatatau mo ʻenau manako.

10 Forsothe Y haue vnhilid Esau, and Y haue schewid the hid thingis of hym, and he mai not mow be hid; his seed is distried, and hise britheren, and hise neiyboris, and it schal not be.

Ka kuo u fakatelefuaʻi ʻa ʻIsoa, kuo u fakaʻilo hono ngaahi toitoiʻanga, pea ʻe ʻikai te ne faʻa fai ke fakafufū ia: kuo maumauʻi hono hoko, pea mo hono kāinga, pea mo hono kaungāʻapi, pea ʻoku ʻikai ia.

11 Forsake thi fadirles children, and Y schal make hem to lyue, and thi widewis schulen hope in me.

Tuku hoʻo fānau tamai mate, te u fakamoʻui ʻakinautolu, pea tuku ke falala kiate au ho kau fefine kuo mate honau husepāniti.

12 For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke.

He ʻoku pehē ʻe Sihova; Vakai, ko kinautolu naʻe totonu ke ʻoua naʻa nau inu; kuo nau inu moʻoni ki he ipu; pea te ke hao ʻaupito koe ʻi he tautea? ʻE ʻikai te ke hao, ka ko e moʻoni te ke inu ki ai.

13 For Y swoor bi my silf, seith the Lord, that Bosra schal be in to wildirnesse, and in to schenschipe, and in to forsakyng, and in to cursyng; and alle the citees therof schulen be in to euerlastynge wildirnessis.

He ʻoku pehē ʻe Sihova, kuo u fuakava ʻiate au, ke fakahoko ʻa Posila ko e meʻa fakaofo, mo e ongokovi, mo e liʻaki, pea mo e malaʻia; pea ʻe lala maʻuaipē hono ngaahi kolo.”

14 I herde an heryng of the Lord, and Y am sent a messanger to hethene men; be ye gaderid togidere, and come ye ayens it, and rise we togidere in to batel.

Kuo u fanongo ki he ongoongo meia Sihova, kuo fekau ʻae kau talafekau ki he ngaahi puleʻanga, ʻo pehē, “Mou fakataha ʻakimoutolu, pea haʻu kiate ia, pea mou tuʻu hake ki he tau.

15 For lo! Y haue youe thee a litil oon among hethene men, despisable among men.

Vakai, he te u ngaohi koe ke siʻi ʻi he ngaahi puleʻanga; pea ko e fehiʻanekina ʻi he kakai.

16 Thi boost, and the pride of thin herte, hath disseyued thee, that dwellist in the caues of stoon, and enforsist to take the hiynesse of a litil hil; whanne thou as an egle hast reisid thi nest, fro thennus Y schal drawe thee doun, seith the Lord.

Kuo kākaaʻi koe ʻe hoʻo mālohi, mo e fielahi ʻo ho loto, ʻa koe ʻoku ke nofo ʻi he ngaahi ʻanaʻi maka, pea maʻu ʻae māʻolunga ʻoe moʻunga: kapau te ke ngaohi ho pununga ke māʻolunga ʻo hangē ko e ʻikale, te u fakahifo koe mei ai,” ʻoku pehē ʻe Sihova.

17 And Ydumee schal be forsakun; ech man that schal passe bi it, schal wondre, and schal hisse on alle the woundis therof;

Pea ʻe hoko ʻa ʻItomi ko e meʻa liʻaki: pea ʻe fakatumutumu ʻae tangata taki taha ʻoku fononga ofi ki ai! Pea ʻe fakaʻiseʻisa koeʻuhi ko hono ngaahi tautea kotoa pē.

18 as Sodom and Gommor is distried, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not enhabite it.

‌ʻOku pehē ʻe Sihova, “Hangē ko e fakaʻauha ʻo Sotoma mo Komola, mo e ngaahi kolo ofi ki ai, ʻe ʻikai nofo ai ha tangata, pea ʻe ʻikai ʻāunofo ki ai ʻae foha ʻoe tangata.

19 Lo! as a lioun he schal stie, fro the pride of Jordan to the strong fairnesse; for Y schal make hym renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore hym? For who is lijk to me, and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?

“Vakai, te ne ʻalu hake ʻo hangē ko e laione mei he fonu mahakehake ʻo Soatani ki he nofoʻanga ʻoe mālohi: ko e moʻoni te u pule kiate ia ke ne lele vave mei ai: pea ko hai ʻae tangata kuo fili ke u tuʻutuʻuni ke pule ia? He ko hai ʻoku tatau mo au? Pe ko hai te ne akonakiʻi au? Pe ko hai ʻae tauhi ko ia te ne faʻa tuʻu ʻi hoku ʻao?

20 Therfor here ye the councel of the Lord, which he took of Edom, and his thouytis, whiche he thouyte of the dwelleris of Theman. If the litle of the floc caste not hem doun, if thei distrien not with hem the dwellyng of hem, ellis no man yyue credence to me.

Ko ia fanongo ki he fakakaukau ʻa Sihova ʻaia kuo ne folofola ki ʻItomi; pea mo ʻene tuʻutuʻuni kuo ne tuʻutuʻuni ki he kakai ʻo Timani: ko e moʻoni ʻe taki kituʻa ʻakinautolu ʻe he tokosiʻi pe: ko e moʻoni te ne ngaohi honau nofoʻanga ko e meʻa fakaofo ʻiate kinautolu.

21 The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see.

‌ʻOku ngalulu ʻae kelekele ʻi he longoaʻa ʻo ʻenau tō, naʻe ongo atu ʻae longoaʻa ʻo ia ʻi he tangi ʻi he Tahi Kulokula.

22 Lo! as an egle he schal stie, and fle out, and he schal sprede abrood hise wynges on Bosra; and the herte of the strong men of Idumee schal be in that dai, as the herte of a womman trauelynge of child.

Vakai, te ne ʻalu hake pea puna ʻo hangē ko e ʻikale, pea mafola hono kapakau ki Posila: pea ʻi he ʻaho ko ia ʻe hoko ʻae loto ʻoe tangata mālohi ʻo ʻItomi ʻo hangē ko e loto ʻoe fefine ʻi heʻene langā.”

23 To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste.

Ko e meʻa ʻoku kau ki Tamasikusi. “Kuo puputuʻu ʻa Hamati pea mo ʻAapati: he kuo nau fanongo ki he ngaahi ongoongo kovi: ʻoku vaivai honau loto; kuo fakavai ʻakinautolu ʻi he mamahi ke hangē ko e tahi, ʻaia ʻoku ʻikai ʻaupito malaʻia.

24 Damask was discoumfortid, it was turned in to fliyt; tremblyng took it, angwischis and sorewis helden it, as a womman trauelynge of child.

Kuo vaivai ʻa Tamasikusi, kuo tafoki mai ia ke hola, pea kuo moʻua ia ʻi he manavahē: pea kuo maʻu ia ʻe he feinga mo e mamahi, ʻo hangē ko e fefine ʻoku langā.

25 How forsoken thei a preisable citee, the citee of gladnesse?

Ko e hā naʻe ʻikai tuku ai ʻae kolo ongoongolelei, ko e kolo naʻaku fiefia ai?

26 Therfor the yonge men therof schulen falle in the stretis therof, and alle men of batel schulen be stille in that dai, seith the Lord of oostis.

Ko ia ʻe tō hono kau talavou ʻi hono ngaahi hala, pea ʻe tuʻusi ʻae kau tangata tau kotoa pē ʻi he ʻaho ko ia,” ʻoku pehē ʻe Sihova ʻoe ngaahi kautau.

27 And Y schal kyndle fier in the wal of Damask, and it schal deuoure the bildyngis of Benadab.

“Pea te u tutu ʻae afi ʻi he ʻā ʻo Tamasikusi, pea ʻe ʻauha ai ʻae ngaahi fale fakaʻeiʻeiki ʻo Penihatati.”

28 To Cedar, and to the rewme of Azor, which Nabugodonosor, kyng of Babiloyne, smoot, the Lord seith these thingis. Rise ye, and stie to Cedar, and distrie ye the sones of the eest.

Ko e meʻa ʻoku kau ki Keta, mo e ngaahi puleʻanga ʻo Hasoa, ʻaia ʻe teʻia ʻe Nepukanesa ko e tuʻi ʻo Papilone, ʻoku pehē ʻe Sihova; “Mou tuʻu, ʻo ʻalu hake ki Keta, pea maumauʻi ʻae kau tangata mei hahake.

29 Thei schulen take the tabernaclis of hem, and the flockis of hem; thei schulen take to hem the skynnes of hem, and alle the vessels of hem, and the camels of hem; and thei schulen clepe on hem inward drede in cumpas.

Te nau ʻave honau ngaahi fale fehikitaki pea mo ʻenau fanga manu: pea te nau ʻave maʻanautolu ʻae ngaahi puipui, mo ʻenau ngaahi ipu kotoa pē, pea mo ʻenau fanga kāmeli; pea te nau tangi kiate kinautolu ʻo pehē, ʻoku ʻi he potu kotoa pē ʻae manavahē.

30 Fle ye, go ye awei greetli, ye that dwellen in Asor, sitte in swolewis, seith the Lord. For whi Nabugodonosor, kyng of Babiloyne, hath take councel ayens you, and he thouyte thouytis ayens you.

“ʻAe kakai ʻo Hasoa, ʻOku pehē ʻe Sihova, “Mou hola ʻo ʻalu mamaʻo, pea nofo māʻulalo; koeʻuhi ko Nepukanesa ko e tuʻi ʻo Papilone, kuo ne fakakaukau ha meʻa kiate kimoutolu, pea tuʻutuʻuni ha meʻa ke fai kiate kimoutolu.

31 Rise ye togidere, and stie ye to a pesible folk, and dwellinge tristili, seith the Lord; not doris nether barris ben to it, thei dwellen aloone.

‌ʻOku pehē mai ʻe Sihova, ‘Mou tuʻu, pea ʻalu hake ki he kakai ʻoku fakafiemālie, ʻaia ʻoku nofo fakafiemālie, pea ʻoku ʻikai ha ngaahi matapā pe ha ngaahi fakamaʻu, ʻoku nofo taha pe ʻakinautolu.

32 And the camels of hem schulen be in to rauyschyng, and the multitude of her beestis in to prey; and Y schal schatere hem in to ech wynd, that ben biclippid on the long heer, and bi ech coost of hem Y schal brynge perischyng on hem, seith the Lord.

Pea ʻe vetea ʻa ʻenau fanga kāmeli, pea ʻave mo ʻenau fanga manu lahi: pea te u fakamovetevete ʻakinautolu ki he ngaahi potu kotoa pē, ko kinautolu ʻoku ʻi he ngaahi muileleu mamaʻo; pea te u ʻomi ʻenau mamahi mei he ngaahi potu kotoa pē, ʻoku pehē ʻe Sihova.

33 And Asor schal be in to a dwellyng place of dragouns; it schal be forsakun `til in to withouten ende; a man schal not dwelle there, nether the sone of man schal enhabite it.

Pea ʻe hoko ʻa Hasoa ko e nofoʻanga ʻoe fanga talākoni, pea mo e potu liʻaki ʻo taʻengata: ʻe ʻikai nofomaʻu ʻi ai ha tangata, pea ʻe ʻikai nofo ai ha foha ʻoe tangata.”

34 The word of the Lord that was maad to Jeremye, the profete, ayens Elam, in the bigynnyng of the rewme of Sedechie,

Ko e folofola ʻa Sihova naʻe hoko kia Selemaia ko e palōfita ki ʻIlami ʻi he kamataʻanga ʻoe pule ʻa Setikia ko e tuʻi ʻo Siuta, ʻo pehē,

35 kyng of Juda, and seide, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal breke the bowe of Elam, and Y schal take the strengthe of hem.

“ʻOku pehē ʻe Sihova ʻoe ngaahi kautau, ‘Vakai, te u fesiʻi ʻae kaufana ʻo ʻIlami, ko honau mālohiʻanga.

36 And I schal bringe on Elam foure wyndis; fro foure coostis of heuene, and Y schal wyndewe hem in to alle these wyndis, and no folc schal be, to which the fleeris of Elam schulen not come.

Pea te u ʻomi ki ʻIlami ʻae matangi ʻe fā, mei he ngataʻanga ʻe fā ʻoe langi, pea ʻe fakamovetevete ʻakinautolu ʻi he feituʻu matangi ko ia kotoa pē; pea ʻoku ʻikai ha kakai, ʻe taʻehoko ki ai ʻae kau liʻekina ʻo ʻIlami.

37 And Y schal make Elam for to drede bifore her enemyes, and in the siyt of men sekynge the lijf of hem; and Y schal brynge on hem yuel, the wraththe of my strong veniaunce, seith the Lord; and Y schal sende after hem a swerd, til Y waste hem.

Pea te u fakailifiaʻi ʻa ʻIlami ʻi he ʻao ʻo hono ngaahi fili, pea ʻi he ʻao ʻonautolu ʻoku kumi ki heʻenau moʻui: pea te u ʻomi kiate kinautolu ʻae kovi, ʻio, ko e kakaha ʻo ʻeku tuputāmaki,’ ʻoku pehē ʻe Sihova; ‘pea te u ʻomi kiate kinautolu ʻae heletā, kaeʻoua ke u fakaʻauha ʻaupito ʻakinautolu:

38 And Y schal sette my kyngis seete in Elam, and Y schal leese therof kyngis, and princes, seith the Lord.

Pea te u fokotuʻu hoku nofoʻanga fakaʻeiʻeiki ʻi ʻIlami, pea fakaʻauha mei ai ʻae tuʻi pea mo e houʻeiki,’ ʻoku pehē ʻe Sihova.

39 But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord.

‘Ka ʻe hoko ʻi he ngaahi ʻaho fakamui, ʻa ʻeku toe ʻomi ʻae fakapōpula ʻo ʻIlami,’ ʻoku pehē ʻe Sihova.”