Ezekiel 24
1 And the word of the Lord was maad to me, in the nynthe yeer, and in the tenthe monethe, in the tenthe dai of the monethe,
Tarik apar, dwe mar apar, e higa mar ochiko, wach Jehova Nyasaye nobirona kama:
2 and he seide, Thou, sone of man, write to thee the name of this dai, in which the king of Babiloyne is confermed ayens Jerusalem to dai.
Wuod dhano, ndik tarigni piny, nikech ruodh Babulon oseluoro Jerusalem kawuononi.
3 And thou schalt seie bi a prouerbe a parable to the hous, terrere to wraththe, and thou schalt speke to hem, The Lord God seith these thingis, Sette thou a brasun pot, sette thou sotheli, and putte thou watir in to it. Take thou a beeste ful fat;
Gone oganda mohero ngʼanyoni ngeroni, kendo wach nigi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “‘Ket aguch tedo e kendo; kendo iol pi e iye.
4 gadere thou togidere the gobetis therof in it, ech good part, and the hipe, and the schuldre, chosun thingis and ful of boonys.
Ket ringʼo mosengʼadi matindo tindo e iye, ringʼo machwe duto; ma gin em gi bat. Pongʼe gi choke machwe duto;
5 Also dresse thou heepis of boonys vndur it; and the sething therof buylide out, and the boonys therof weren sodun in the myddis therof.
kendo yier chiayo mopugno mogik ei kweth. Chan yiende mabeyo e bwoye ni chokego; eka chwakeuru maber, mondo ochiegi maber nyak choke.
6 Therfor the Lord God seith these thingis, Wo to the citee of bloodis, to the pot whos rust is ther ynne, and the rust therof yede not out of it; caste thou out it bi partis, and bi hise partis; lot felle not on it.
“‘Nikech ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “‘Okwongʼ dala maduongʼ michweroe remo, ma en agulu motimo chilo, agulu ma chinde ok bi rumo. Goluru ringʼo duto e iye achiel kachiel ma ok uweyo moro e iye kata matin.
7 For whi the blood therof is in the myddis therof; he schede it out on a ful cleer stoon, he schedde not it out on erthe,
“‘Nikech remo mane ochwero ni kuome: ne oole e lwanda nono; ne ok oole e lowo, kama buru ne nyalo ume.
8 that it mai be hilid with dust, that Y schulde bringe in myn indignacioun, and `a venge bi veniaunce; Y yaf the blood therof on a ful cleer stoon, that it schulde not be hilid.
An bende aseweyo rembeno ewi lwandano ma ok oume mondo owangʼ iya, mi achul kuor.
9 Therfor the Lord God seith these thingis, Wo to the citee of bloodis, whos brennyng Y schal make greet;
“‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto owacho: “‘Okwongʼ dala maduongʼ machwero remo! An bende abiro chanone yiende modhi malo.
10 gadere thou togidire boonys, whiche Y schal kyndle with fier; fleischis schulen be wastid, and al the settyng togidere schal be sodun, and boonys schulen faile.
Omiyo chan yien kendo imok mach. Ted ringʼono maber, kiriwe gi apilo; kendo ne ni chokegi otedore maber.
11 Also sette thou it voide on coolis, that the metal therof wexe hoot, and be meltid, and that the filthe therof be wellid togidere in the myddis therof, and the rust therof be wastid.
Eka iketi agulu ma iye ninono ewi makaa mi odok maliet kendo nyinje lokre makwar, mondo omi chilone duto oleny oko kendo chinde wangʼ marum.
12 It was swat bi myche trauel, and the ouer greet rust therof yede not out therof, nether bi fier.
Asetemo konye motamore; chilo momoko kuome pek ma ok wuogi, kata wangʼ gi mach.
13 Thin vnclennesse is abhomynable, for Y wolde clense thee, and thou art not clensid fro thi filthis; but nether thou schalt be clensid bifore, til Y make myn indignacioun to reste in thee.
“‘Timbeni mag chode osemiyo ibet modwanyore. Ne atemo luoki, to ne ok inyal bedo maler, koro ok ibi bedo maler nyaka mirimba mochomi rum.
14 Y the Lord spak; it schal come, and Y schal make, Y schal not passe, nethir Y schal spare, nether Y schal be plesid; bi thi weies and bi thi fyndyngis Y schal deme thee, seith the Lord.
“‘An Jehova Nyasaye ema asewacho kamano. Sa osechopo mondo ati tija monego atim. Ok abi kechi; ok abi ngʼwononi, bende ok abi lokora. Ibiro ngʼadni bura kaluwore gi timbeni gi yoreni, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.’”
15 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
16 and he seide, Thou, sone of man, lo! Y take awei fro thee the desirable thing of thin iyen in veniaunce, and thou schalt not weile, nether wepe, nether thi teeris schulen flete doun.
“Wuod dhano, abiro mayi ngʼat ma chunyi ohero ahinya apoya nono. Kik ingʼur, kik iywagi bende pi wangʼi kik chwer.
17 Weile thou beynge stille, thou schalt not make mourenyng of deed men; thi coroun be boundun aboute thin heed, and thi schoon schulen be in the feet, nether thou schalt hile the mouth with a cloth, nether thou schalt ete the metis of mourneris.
Chunyi to inyalo omo aoma mos, to kik itim timbe mag ywak kaka wuotho gi wich nono, wuotho gi tielo nono maonge wuoche bende kik ium lela wangʼi kendo kik icham chiemb liel.”
18 Therfor Y spak to the puple in the morewtid, and my wijf was deed in the euentid; and Y dide in the morewtid, as he hadde comaundid to me.
Omiyo ne awuoyo gi ji gokinyi, to godhiambono chiega notho. Kinyne gokinyi ne atimo kaka ne osechika mondo atim.
19 And the puple seide to me, Whi schewist thou not to vs what these thingis signefien, whiche thou doist?
Eka ji nopenja niya, “Donge inyalo nyisowae yo ma gik mitimogi omakowago?”
20 And Y seide to hem, The word of the Lord was maad to me,
Omiyo ne awachonegi niya, “Wach Jehova Nyasaye nobirona kama:
21 and he seide, Speke thou to the hous of Israel, The Lord God seith these thingis, Lo! Y schal defoule my seyntuarie, the pride of youre empire, and the desirable thing of youre iyen, and on which youre soule dredith; and youre sones and youre douytris, whiche ye leften, schulen falle bi swerd.
Wachne dhood Israel ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto owacho: Achiegni ketho kara maler mar lemo ma en kama sungau nitie, momako wengeu, kendo muhero gi lala. Yawuotu gi nyiu muweyo chien biro podho e dho ligangla.
22 And ye schulen do, as Y dide; ye schulen not hile mouthis with cloth, and ye schulen not ete the mete of weileris.
Ubiro timo kaka asetimo. Ok ubi umo lela wengeu kata chamo chiemb liel.
23 Ye schulen haue corouns in youre heedis, and schoon in the feet; ye schulen not weile, nether ye schulen wepe, but ye schulen faile in wretchidnesse, for youre wickidnessis; and ech man schal weile to his brother.
Ubiro rwako arwaka kilembau ewiu kaka pile, kod pat pat magu e tiendeu. Ok ubi ywak kata goyo nduru, to chira biro makou kendo ubiro chur nikech richou.
24 And Ezechiel schal be to you in to a signe of thing to comynge; bi alle thingis whiche he dide, ye schulen do, whanne this thing schal come; and ye schulen wite, that Y am the Lord God.
Ezekiel biro bedonu ranyisi; ubiro timo mana kaka osetimo. Ka mano otimore to ubiro ngʼeyo ni An e Jehova Nyasaye Manyalo Gik Moko Duto.’
25 And thou, sone of man, lo! in the dai in which Y schal take awei fro hem the strengthe of hem, and the ioie of dignyte, and the desire of her iyen, on whiche the soulis of hem resten, caste awei the sones and douytris of hem;
“To in, wuod dhano, chiengʼ ma anamagie ohinga margi, gi morgi kod duongʼ-gi; bende anamagi gima wengegi omokeno, kendo ma chunygi ohero gi lala; kaachiel gi yawuotgi kod nyigi.
26 in that dai whanne a man fleynge schal come to thee, to telle to thee;
Odiechiengno em ngʼat ma notony nobi iri kendo nonyisi gik mosetimore.
27 in that dai sotheli thou schalt opene thi mouth with hym that fledde; and thou schalt speke, and schalt no more be stille; and thou schalt be to hem in to a signe of thing to comynge, and ye schulen witen, that Y am the Lord.
To dhogi noyawre sa nogono; mi iniwuo kode kendo ok inilingʼ. Kuom mano, inibednegi ranyisi, kendo giningʼe ni An e Jehova Nyasaye.”
