Ezekiel 23
1 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
2 and he seide, Thou, sone of man, twei wymmen weren the douytris of o modir, and diden fornycacioun in Egipt;
“Wuod dhano, ne nitie mon ariyo mane nyi dhako achiel.
3 in her yonge wexynge age thei diden fornicacioun; there the brestis of hem weren maad low, and the tetis of the tyme of mariage of hem weren brokun.
Negilokore ochode e piny Misri, kendo negichako chodo kapod gin nyiri matindo. Thundegi ne omul kendo ringregi mane pod silili ne odwany e pinyno.
4 Forsothe the names of hem ben, Oolla, the more sistir, and Ooliba the lesse sistir of hir. And Y hadde hem, and thei childiden sones and douytris; certis the names of hem ben Samarie Oolla, and Jerusalem Ooliba.
Nyako maduongʼ ne nyinge Ohola, to nyamingi ne en Oholiba. Ne gin joga kendo neginywolo yawuowi gi nyiri. Ohola en Samaria to Oholiba en Jerusalem.
5 Therfor Oolla dide fornicacioun on me, and was wood on hir louyeris, on Assiriens neiyinge,
“Ohola nohore gi timbe mag chode kane pod en mara; kendo ne en gombo mar chode mathoth gi joherane ma jolweny mag Asuria;
6 clothid with iacinct, princes, and magistratis, yonge men of coueytise, alle kniytis, and stieris of horsis.
mane rwako lewni marambulu gi jotendgi kod jotend jolweny, ma giduto ne gin yawuowi matindo mabeyo moidho farese.
7 And sche yaf hir fornicaciouns on hem, on alle the chosun sones of Assiriens; and in alle on whiche sche was wood, sche was defoulid in the vnclennessis of hem.
Nochiwore kaka ochot ne jo-Asuria duto mosomo kendo ne odwanyore gi nyiseche manono duto mag ngʼato angʼata mane chunye gombo.
8 Ferthermore and sche lefte not hir fornicaciouns, whiche sche hadde in Egipt; for whi and thei slepten with hir in the yongthe of hir, and thei braken the tetis of the tyme of mariage of hir, and thei scheden out her fornicacioun on hir.
Ne ok oweyo ngima mar chode mane ochako kapod en Misri, kuma ne chwo teroree kode kane pod otin, kendo nodwanyo ringrene mane pod silili, kendo nochopo gombo duto mag ringregi kuome.
9 Therfor Y yaf hir in to the hondis of hir louyeris, in to the hondis of the sones of Assur, on whos letcherie sche was wood.
“Kuom mano, ne aweye e lwet chotnego, mane gin jo-Asuria, ma gombone noketee.
10 Thei diskyueriden the schenschipe of hir; thei token awei the sones and the douytris of hir, and killiden hir with swerd; and the wymmen weren maad famouse, that is, sclaundrid, and thei diden domes in hir.
Ne gilonye duk, negikawo yawuote gi nyige gidhigo, kendo neginege gi ligangla. Nolokre ngero e kind mon wetene, kendo nonwangʼo kum mowinjore kode.
11 And whanne hir sistir Ooliba hadde seyn this, sche was wood in letcherie more than that sistre, and yaf vnschamefastli hir fornicacioun on the fornicacioun of hir sistre,
“Nyamin mare ma Oholiba kata obedo ni noneno gik mane otimore ni nyamin, to gombone gi chode mare nomedore mi nokethore moloyo nyamin.
12 to the sones of Assiriens, to duykis and magistratis comynge to hir, that weren clothid with dyuerse cloth, to knyytis that weren borun on horsis, and to yonge men with noble schap, to alle men.
En bende nohewo jo-Asuria gi gombo; kaachiel gi jotendgi, jolweny momanore gi gige kedo, kendo moidho farese; giduto en gin yawuowi maber neno.
13 And Y siy that o weie of both sistris was defoulid,
Ne aneno kaka en bende nodwanyore; giduto kargi nyiri ariyo negiluwo yo machalre.
14 and sche encreesside hir fornycaciouns. And whanne sche hadde seyn men peyntid in the wal, the ymagis of Caldeis expressid with colouris,
“To en chodene noyombore. Kane oneno pichni mag joma chwo mogur e kor ot, ma gin pichni mag jo-Kaldea mogor makwar,
15 and gird on the reynes with kniytis girdlis, and cappis peyntid in the heedis of hem, the foormes of alle duykis, the licnesse of the sones of Babiloyne, and of the lond of Caldeis, in which thei weren borun;
kotweyo kamba madongo e nungogi kendo korwako kilemba mabeyo e wigi; ka giduto gichalo jotend farese lweny maywayo geche mag, jo-Babulon modak Kaldea.
16 sche was wood on hem bi coueitise of hir iyen, and sche sente messangeris to hem in to Caldee.
Kane onenogi anena nii to nogombogi matek mooro joote irgi nyaka Kaldea.
17 And whanne the sones of Babiloyne weren comun to hir, to the bed of tetis, thei defouliden hir in her letcheries of virgyns; and sche was defoulid of hem, and the soule of hir was fillid of hem.
Bangʼ mano jo-Babulon nobirone, modhi kode nyaka e kitanda mar chode, kendo ne gidwanye ka gipongʼ gi gombo. Kane jogo osedwanye kamano to ne olokore oweyogi kopongʼ gi mirima.
18 Also sche made nakid hir fornicaciouns, and diskyuered hir schenschipe; and my soule yede awei fro hir, as my soule hadde go awei fro hir sistir.
Kane odhi nyime kochodo gi wangʼ teko kendo koelo duge ne chwo, ne alokora aweye ka apongʼ gi mirima, mana kaka ne alokora aweyo nyamin.
19 For sche multiplied hir fornicaciouns, and hadde mynde on the daies of hir yongthe, in whiche sche dide fornicacioun in the lond of Egipt.
To kaka nomedo paro ndalo mane otin, kinde mane en ochot e piny Misri, e kaka nomedo donjo matut e chode.
20 And sche was wood in letcherie on the liggyng bi of hem, whos fleischis ben as the fleischis of assis, and as the membris of horsis ben the membris of hem.
Kinde mane en Misri nogombo joma ne timo kode hera, joma duongʼ-gi ne chalo gi mar punda, kendo ma nyodo mane gigolo ne chalo mar faras.
21 And thou visitidist the grete trespas of thi yongthe, whanne thi brestis weren maad low in Egipt, and the tetis of the tyme of thi mariage weren brokun.
Omiyo ne in-gi gombo mar chode kane pod in nyako matin e kinde mane in Misri, kane chwo mulo dendi kendo rucho thundeni ma pod tindo.
22 Therfor, thou Ooliba, the Lord God seith these thingis, Lo! Y schal reise alle thi louyeris ayens thee, of whiche thi soule was fillid, and Y schal gadere hem ayens thee in cumpas;
“Kuom mano, Oholiba, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Abiro wako joherani mondo oked kodi, jogo mane ilokori iweyo ka iyi owangʼ, kendo abiro kelogi mondo giked kodi ka gia koni gi koni;
23 the sones of Babiloyne, and alle Caldeis, noble and miyti men, and princes, alle the sones of Assiriens, and yonge men of noble foorme, duykis, and magistratis, alle princes of princes, and named stieris of horsis.
ma gin jo-Babulon, gi jo-Kaldea, chwo duto moa Pekod gi Shoa kod Koa, kaachiel gi jo-Asuria duto kodgi; yawuowi maber neno, ma giduto gin jotelo, jotend jolweny, gi joriemb farese, kod jotelo madongo, ka giduto giidho farese.
24 And thei araied with chare and wheel schulen come on thee, the multitude of puplis schulen be armed with haburioun, and scheeld, and basynet, ayens thee on ech side; and Y schal yyue doom bifor hem, and thei schulen deme thee bi her domes.
Gibiro bironi gi gig lweny, gi farese maywayo geche to gi oganda maratipo; gibiro kawo ruothegi mondo giked kodi ka gilwori giketi diere, ka gitingʼo kuodi madongo gi matindo, kendo ka girwako ogute mag lweny. Abiro chiwi e lwetgi mondo okumi, kendo gibiro kumi kaluwore gi chikgi giwegi.
25 And Y schal sette my feruour in thee, which thei schulen vse with thee in woodnesse; thei schulen kitte awei thi nose and thin eeris, and thei schulen sle with swerd tho thingis that weren left; thei schulen take thi sones and thi douytris, and thi laste thing schal be deuourid bi fier.
Abiro chomi tir gi mirimba mopongʼ gi nyiego kendo gibiro tiyi gi mirima mapek. Gibiro ngʼado umi gi iti oko, to joma notony e lwetgi nopodhi e dho ligangla. Gibiro kawo yawuoti gi nyigi gidhigo, to jogo kuomu ma notony mach nowangʼ.
26 And thei schulen make thee nakid of thi clothis, and thei schulen take awei the vessels of thi glorie.
Bende gibiro lonyi duk mi gikaw gik milichorigo ma nengogi tek mi gidhigo.
27 And Y schal make thi greet trespasse to reste fro thee, and thi fornicacioun fro the lond of Egipt; and thou schalt not reise thin iyen to hem, and thou schalt no more haue mynde on Egipt.
Kamano e kaka anatiek timbeni mag chode mane ichako kane pod in Misri. Ok inichak igomb dok e timbenigo, Misri bende ok inichak ipar kendo.
28 For the Lord God seith these thingis, Lo! Y schal yyue thee in to the hondis of hem whiche thou hatist, `in to the hondis of hem of whiche thi soule was fillid,
“Nikech ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Achiegni chiwi e lwet joma ichayo, kendo e lwet jomane ilokori iweyo ka in-gi mirima.
29 and thei schulen do with thee in hatrede. And thei schulen take awei alle thi trauels, and thei schulen leeue thee nakid, and ful of schenschipe; and the schenschipe of thi fornicaciouns schal be schewid. Thi greet
Ginibed mamon kodi kendo gibiro kawo gimoro amora ma isetiyone e ngimani duto. Gibiro weyi duk nono li, kendo wichkuot mar chodeni ibiro el e lela.
30 trespas and thi fornycaciouns han do these thingis to thee; for thou didist fornicacioun aftir hethene men, among whiche thou were defoulid in the idols of hem.
Gomboni mar chode ema osekeloni chandruokni, nikech ne ihawo ogendini mamoko gi gombo, kendo nikech ne idwanyori gi nyisechegi manono.
31 Thou yedist in the weie of thi sister, and Y schal yyue the cuppe of hir in thin hond.
Iseluwo yor nyameru; emomiyo abiro keto kikombene e lweti.
32 The Lord God seith these thingis, Thou schalt drinke the cuppe of thi sistir, the depthe, and the broodnesse; thou that art most able to take, schalt be in to scornyng, and in to mouwyng.
“Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “Ibiro madho kikombe mar nyaminu, kikombe moyarore kendo matut; en kikombe mabiro keloni achaya gi wichkuot nikech otingʼo gik mangʼeny.
33 Thou schalt be fillid with drunkenesse and sorewe, with the cuppe of mourenyng and of heuynesse, with the cuppe of thi sister Samarie.
En kikombe mar mer kod kuyo, machalo mana gi kikombe mar masira kod kethruok, ma Samaria nyaminu nomethoe.
34 And thou schalt drynke it, and thou schalt drinke of til to the drastis, and thou schalt deuoure the relifs therof, and thou schalt to-reende thi brestis, for Y the Lord spak, seith the Lord God.
Ibiro madhe mi ilungʼe pep; ibiro goye piny motere matindo tindo, kendo obiro yiecho thundeni. Jehova Nyasaye Manyalo Gik Moko Duto ema osewacho kamano.
35 Therfor the Lord God seith these thingis, For thou hast foryete me, and hast cast forth me bihynde thi bodi, bere thou also thi greet trespas and thi fornicaciouns.
“Emomiyo ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Nikech wiu osewil koda kendo usejwangʼa, koro nyaka uyud pok maromre gi timbeu mag chode.”
36 And the Lord God seide to me, and spak, Sone of man, whether thou demest Ooliba and Oolla, and tellist to hem the grete trespassis of hem?
Jehova Nyasaye nowachona kama: “Wuod dhano, donge inyalo ngʼado bura ni Ohola gi Oholiba? Ka inyalo timo kamano to chomgi tir gi timbegi mamonogo,
37 For thei diden auowtrie, and blood was in the hondis of hem, and thei diden fornicacioun with her idols; ferthermore and thei offriden to tho the sones whiche thei gendriden to me, for to be deuourid.
nikech giseterore kendo remo ni e lwetgi. Negiterore gi nyisechegi manono; ne gichiwonegi koda ka nyithindgi mane ginywolona, kaka chiembgi.
38 But also thei diden this to me, thei defouleden my seyntuarie in that dai, and maden vnhooli my sabatis.
Gimachielo magisetimona ema: Gisedwanyo kara maler mar lemo kendo giseketho Sabato maga e odiechiengʼ achiel machalre.
39 And whanne thei sacrifisiden her sones to her idols, and entriden in to my seyntuarie in that dai, that thei schulden defoule it, thei diden also these thingis in the myddis of myn hous.
E odiechiengʼ nogono mane gichiwe nyithindgi kaka misango ni nyisechegi manono, ema negidonjoe e kara maler mar lemo mi gidwanye. Mano e gima negitimo e oda.
40 Thei senten to men comyng fro fer, to whiche thei hadden sent messangeris. Therfor lo! thei camen, to whiche thou waischidist thee, and anoyntidist thin iyen with oynement of wymmen, and thou were ourned with wymmens atier.
“Bende negioro joote mondo odhi oluong chwo moa e piny mabor mi jogo nobiro. Eka mon ariyogo noluokore mi owiro wangʼ-gi kendo olichore gi gik ma nengogi tek.
41 Thou satist in a ful fair bed, and a boord was ourned bifor thee; thou settidist myn encense and myn oynement on it.
Negibedo e kom molos maber kendo mayom, gi mesa mopedhi maber kama nuketoe ubani mangʼwe ngʼar kaachiel gi modhi mangʼwe ngʼar mane onego bed mara.
42 And a vois of multitude makynge ful out ioye was ther ynne; and in men that weren brouyt of the multitude of men, and camen fro desert, thei settiden bies in the hondis of hem, and faire corouns on the heedis of hem.
“Bangʼe mahu mar oganda ma ok dew gimoro nowinjo; ne gin jo-Sebea moa e thim kaachiel gi joma chwo mojwangʼore. Ne girwakonegi bangli kendo ne gitweyonegi otembini mabeyo e wigi.
43 And Y seide to hir, that was defoulid in auoutries, Now also this schal do fornycacioun in hir fornicacioun.
Eka ne awacho kuom ngʼat mane timbe chode osenurono ni, ‘Koro we giti kode kaka ochot, nikech mano e gima en.’
44 And thei entriden to hir; as to a womman, an hoore, so thei entriden to Oolla and to Ooliba, cursid wymmen.
Kendo negiterore kode. Mana kaka chwo terore gi ochode e kaka negiterore gi mon mokethorego, ma gin Ohola gi Oholiba.
45 Therfor these men ben iust, these schulen deme thilke wymmen bi the doom of auoutressis, and bi the doom of hem that scheden out blood; for thei ben auoutressis, and blood is in the hondis of hem, and thei diden fornicacioun with her idols.
Joma kare nokwed mon-go kuom timbegi mag terruok kod chwero remo, nikech terruok kod chwero remo ni e lwetgi.
46 For the Lord God seith these thingis, Bringe thou multitudis to hem, and yyue thou hem in to noise, and in to raueyn;
“Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Kel oganda mar jo-mahundu mondo omonj-gi kendo oyakgi.
47 and be thei stoonyd with the stoonys of puplis, and be thei stikid togidere with the swerdis of hem. Thei schulen sle the sones and the douytris of hem, and thei schulen brenne with fier the housis of hem.
Ogandago biro chielogi gi kite kendo gibiro negogi gi ligangla mag-gi; gibiro nego yawuotgi gi nyigi, kendo gibiro wangʼo utegi.
48 And Y schal do awei greet trespas fro the lond; and alle wymmen schulen lerne, that thei do not aftir the greet trespas of hem.
“Omiyo mano e kaka abiro tieko timbe mag chode e pinyno, mondo obed siem ni mon duto kik terre kaka mon ariyogo osetimo.
49 And thei schulen yyue youre grete trespas on you; and ye schulen bere the synnes of youre idols, and ye schulen wite, that Y am the Lord God.
Ibiro yudo kum kuom kethruok mari kendo ibiro tingʼo chandruok ma richoni mar lamo nyiseche manono okeloni. Eka iningʼe ni An e Jehova Nyasaye Manyalo Gik Moko Duto.”
