Ezekiel 23
1 And the word of the Lord was maad to me,
Shoko raJehovha rakasvika kwandiri richiti,
2 and he seide, Thou, sone of man, twei wymmen weren the douytris of o modir, and diden fornycacioun in Egipt;
“Mwanakomana womunhu, kwakanga kuna vakadzi vaviri, vanasikana vamai vamwe chete.
3 in her yonge wexynge age thei diden fornicacioun; there the brestis of hem weren maad low, and the tetis of the tyme of mariage of hem weren brokun.
Vakava zvifeve muIjipiti, vakaita ufeve vachiri vadiki. Munyika imomo, mazamu oumhandara hwavo akabatwa-batwa uye zvipfuva zvavo zvakabatwa-batwa.
4 Forsothe the names of hem ben, Oolla, the more sistir, and Ooliba the lesse sistir of hir. And Y hadde hem, and thei childiden sones and douytris; certis the names of hem ben Samarie Oolla, and Jerusalem Ooliba.
Zita romukoma rainzi Ohora, uye mununʼuna wake ainzi Ohoribha. Ivo vakanga vari vangu uye vakabereka vanakomana navanasikana. Ohora ndiye Samaria uye Ohoribha ndiye Jerusarema.
5 Therfor Oolla dide fornicacioun on me, and was wood on hir louyeris, on Assiriens neiyinge,
“Ohora akaita ufeve iye achiri wangu; akachiva zvikomba zvake, ivo vaAsiria, varwi
6 clothid with iacinct, princes, and magistratis, yonge men of coueytise, alle kniytis, and stieris of horsis.
vakanga vakapfeka nguo dzebhuruu, vabati navatungamiri vehondo, vakanga vari majaya akanaka chose, uye vari vatasvi vamabhiza.
7 And sche yaf hir fornicaciouns on hem, on alle the chosun sones of Assiriens; and in alle on whiche sche was wood, sche was defoulid in the vnclennessis of hem.
Akaita ufeve navapamusoro-soro vose veAsiria uye akazvisvibisa nezvifananidzo zvose zvavose vaaichiva.
8 Ferthermore and sche lefte not hir fornicaciouns, whiche sche hadde in Egipt; for whi and thei slepten with hir in the yongthe of hir, and thei braken the tetis of the tyme of mariage of hir, and thei scheden out her fornicacioun on hir.
Haana kurega ufeve hwaakatangira kuIjipiti, paakavata navarume achiri muduku, vakabata-bata chipfuva choumhandara hwake uye vakadurura ruchiva rwavo pamusoro pake.
9 Therfor Y yaf hir in to the hondis of hir louyeris, in to the hondis of the sones of Assur, on whos letcherie sche was wood.
“Naizvozvo ndakamuisa kuzvikomba zvake, ivo vaAsiria, vaakanga achichiva.
10 Thei diskyueriden the schenschipe of hir; thei token awei the sones and the douytris of hir, and killiden hir with swerd; and the wymmen weren maad famouse, that is, sclaundrid, and thei diden domes in hir.
Vakamubvisa nguo akasara asina, ashama, vakatora vanakomana vake navanasikana ndokubva vamuuraya nomunondo. Akabva ava shumo pakati pavakadzi uye akarangwa.
11 And whanne hir sistir Ooliba hadde seyn this, sche was wood in letcherie more than that sistre, and yaf vnschamefastli hir fornicacioun on the fornicacioun of hir sistre,
“Mununʼuna wake Ohoribha akazviona izvozvo, asi nokuda kworuchiva rwake noufeve hwake, akanyanya ufeve kupfuura mukoma wake.
12 to the sones of Assiriens, to duykis and magistratis comynge to hir, that weren clothid with dyuerse cloth, to knyytis that weren borun on horsis, and to yonge men with noble schap, to alle men.
Akachivawo vaAsiria, vatongi navatungamiri vehondo, varwi vakapfeka zvakakwana, vatasvi vaifamba namabhiza, namajaya akanaka ose.
13 And Y siy that o weie of both sistris was defoulid,
Ndakaona kuti naiyewo akazvisvibisa; vose vari vaviri vakafamba nenzira imwe cheteyo.
14 and sche encreesside hir fornycaciouns. And whanne sche hadde seyn men peyntid in the wal, the ymagis of Caldeis expressid with colouris,
“Asi akaenderera mberi noufeve hwake. Akaona mifananidzo yavarume pamadziro, mifananidzo yavaKaradhea mitsvuku,
15 and gird on the reynes with kniytis girdlis, and cappis peyntid in the heedis of hem, the foormes of alle duykis, the licnesse of the sones of Babiloyne, and of the lond of Caldeis, in which thei weren borun;
vana mabhandi akamonera muzviuno zvavo nenguwani dzemicheka dzairembera pamisoro yavo; vakaita samachinda engoro dzeBhabhironi, vagari veKaradhea.
16 sche was wood on hem bi coueitise of hir iyen, and sche sente messangeris to hem in to Caldee.
Paakangovaona, akabva avachiva ndokutumira nhume kwavari muKaradhea.
17 And whanne the sones of Babiloyne weren comun to hir, to the bed of tetis, thei defouliden hir in her letcheries of virgyns; and sche was defoulid of hem, and the soule of hir was fillid of hem.
Ipapo vaBhabhironi vakauya kwaari, kunhoo yorudo, mukuchiva kwavo, vakamusvibisa. Shure kwokusvibiswa kwake navo, akavafuratira kwazvo.
18 Also sche made nakid hir fornicaciouns, and diskyuered hir schenschipe; and my soule yede awei fro hir, as my soule hadde go awei fro hir sistir.
Paakaenderera mberi noufeve hwake pachena uye akaratidza kushama kwake, ndakamufuratira zvandisembura, sokufuratira kwandakanga ndaita mukoma wake.
19 For sche multiplied hir fornicaciouns, and hadde mynde on the daies of hir yongthe, in whiche sche dide fornicacioun in the lond of Egipt.
Asi akaramba achiwedzera unzenza hwake achirangarira mazuva ouduku hwake, paakanga ari chifeve muIjipiti.
20 And sche was wood in letcherie on the liggyng bi of hem, whos fleischis ben as the fleischis of assis, and as the membris of horsis ben the membris of hem.
Akachiva zvikomba zvake ikoko, vane mitezo yakaita sembongoro uye zvinobuda mavari zvakaita sezvamabhiza.
21 And thou visitidist the grete trespas of thi yongthe, whanne thi brestis weren maad low in Egipt, and the tetis of the tyme of thi mariage weren brokun.
Saka wakapanga unzenza hwouduku hwako, pawaiva muIjipiti chipfuva chako chakabatwa-batwa uye mazamu ouduku hwako akabatwa-batwa.
22 Therfor, thou Ooliba, the Lord God seith these thingis, Lo! Y schal reise alle thi louyeris ayens thee, of whiche thi soule was fillid, and Y schal gadere hem ayens thee in cumpas;
“Naizvozvo, Ohoribha, zvanzi naIshe Jehovha: Ndichakumutsira zvikomba zvako kuti zvikurwise, ivo vawakasemburwa navo ukavafuratira, ndichavauyisa kuzorwa newe vachibva kumativi ose,
23 the sones of Babiloyne, and alle Caldeis, noble and miyti men, and princes, alle the sones of Assiriens, and yonge men of noble foorme, duykis, and magistratis, alle princes of princes, and named stieris of horsis.
vaBhabhironi navaKaradhea vose, varume vePekodhi neveShowa neKowa, uye vaAsiria vose pamwe chete navo, majaya akanaka, vose vari vabati nevatungamiri vamauto, namachinda engoro navarume vezvigaro zvapamusoro, vose vakatasva mabhiza.
24 And thei araied with chare and wheel schulen come on thee, the multitude of puplis schulen be armed with haburioun, and scheeld, and basynet, ayens thee on ech side; and Y schal yyue doom bifor hem, and thei schulen deme thee bi her domes.
Vachauya kuzorwa newe vaine zvombo, nengoro uye neboka ravanhu vazhinji, vachagadzirira kuti varwe newe kumativi ose nenhoo huru neduku uye nenguwani dzokurwa nadzo. Ndichakudzorera kwavari kuti urangwe, uye vachakuranga sezvakafanira mitemo yavo.
25 And Y schal sette my feruour in thee, which thei schulen vse with thee in woodnesse; thei schulen kitte awei thi nose and thin eeris, and thei schulen sle with swerd tho thingis that weren left; thei schulen take thi sones and thi douytris, and thi laste thing schal be deuourid bi fier.
Ndichamutsa godo rangu kuti ndirwe newe, uye ivo vachakurwisa nehasha. Vachagura mhino yako nenzeve dzako, uye vakasara venyu vachaurayiwa nomunondo. Vachakutorerai vanakomana venyu navanasikana venyu, uye vachasara venyu vachaparadzwa nomoto.
26 And thei schulen make thee nakid of thi clothis, and thei schulen take awei the vessels of thi glorie.
Vachakubvisai nguo dzenyu uye vachakutorerai ukomba hwenyu hwakaisvonaka.
27 And Y schal make thi greet trespasse to reste fro thee, and thi fornicacioun fro the lond of Egipt; and thou schalt not reise thin iyen to hem, and thou schalt no more haue mynde on Egipt.
Saka ndichagumisa unzenza hwenyu noufeve hwamakatangira muIjipiti. Hamuchazotariri zvinhu izvi muchizvishuva kana kuzorangarira Ijipiti zvakare.
28 For the Lord God seith these thingis, Lo! Y schal yyue thee in to the hondis of hem whiche thou hatist, `in to the hondis of hem of whiche thi soule was fillid,
“Nokuti zvanzi naIshe Jehovha: Ndava kuzokuisa mumaoko avanhu vaunovenga, kuna avo vawakafuratira wasemburwa navo.
29 and thei schulen do with thee in hatrede. And thei schulen take awei alle thi trauels, and thei schulen leeue thee nakid, and ful of schenschipe; and the schenschipe of thi fornicaciouns schal be schewid. Thi greet
Ivo vachakuitira ruvengo vagokutorera zvinhu zvose zvawakashandira. Vachakusiya usina kupfeka wakashama, uye kunyadzisa kwoufeve hwako kuchaiswa pachena. Unzenza hwako nokupata kwako
30 trespas and thi fornycaciouns han do these thingis to thee; for thou didist fornicacioun aftir hethene men, among whiche thou were defoulid in the idols of hem.
zvakaisa izvi pamusoro pako, nokuti iwe wakachiva ndudzi ndokuzvisvibisa nezvifananidzo zvadzo.
31 Thou yedist in the weie of thi sister, and Y schal yyue the cuppe of hir in thin hond.
Wakafamba nenzira yomununʼuna wako; saka ndichaisa mukombe wake muruoko rwako.
32 The Lord God seith these thingis, Thou schalt drinke the cuppe of thi sistir, the depthe, and the broodnesse; thou that art most able to take, schalt be in to scornyng, and in to mouwyng.
“Zvanzi naIshe Jehovha: “Uchanwa mukombe womukoma wako, mukombe mukuru wakadzika; uchakuvigira kusekwa nokumhurwa, nokuti une zvakawanda.
33 Thou schalt be fillid with drunkenesse and sorewe, with the cuppe of mourenyng and of heuynesse, with the cuppe of thi sister Samarie.
Uchazadzwa nokudhakwa nokusuwa, mukombe wokuparadza nokuputsa, mukombe womukoma wako Samaria.
34 And thou schalt drynke it, and thou schalt drinke of til to the drastis, and thou schalt deuoure the relifs therof, and thou schalt to-reende thi brestis, for Y the Lord spak, seith the Lord God.
Uchanwa zvokupedza kuti tsvai; uchauputsa ukava zvaenga uye uchacheka mazamu ako. Ndini ndazvitaura, ndizvo zvinotaura Ishe Jehovha.
35 Therfor the Lord God seith these thingis, For thou hast foryete me, and hast cast forth me bihynde thi bodi, bere thou also thi greet trespas and thi fornicaciouns.
“Naizvozvo zvanzi naIshe Jehovha: Sezvo wakandikanganwa ukandirasira shure kwako, unofanira kuzvitakurira matambudziko ounzenza hwako noufeve hwako.”
36 And the Lord God seide to me, and spak, Sone of man, whether thou demest Ooliba and Oolla, and tellist to hem the grete trespassis of hem?
Jehovha akati kwandiri, “Mwanakomana womunhu unganditongerewo Ohora naOhoribha here? Ipapo uvazivise zvinonyangadza zvavanoita,
37 For thei diden auowtrie, and blood was in the hondis of hem, and thei diden fornicacioun with her idols; ferthermore and thei offriden to tho the sones whiche thei gendriden to me, for to be deuourid.
nokuti vakaita ufeve uye ropa riri mumaoko avo. Vakaita ufeve nezvifananidzo zvavo; vakasvika pakubayira vana vavo, vavakandiberekera ini, kuti zvive zvokudya zvavo.
38 But also thei diden this to me, thei defouleden my seyntuarie in that dai, and maden vnhooli my sabatis.
Vakaitawo izvi kwandiri: Panguva imwe cheteyo vakasvibisa nzvimbo yangu tsvene vakasvibisa maSabata angu.
39 And whanne thei sacrifisiden her sones to her idols, and entriden in to my seyntuarie in that dai, that thei schulden defoule it, thei diden also these thingis in the myddis of myn hous.
Pazuva ravakabayira vana vavo, kuzvifananidzo zvavo, vakapinda munzvimbo yangu tsvene vakaisvibisa. Ndizvo zvavakaita mumba mangu.
40 Thei senten to men comyng fro fer, to whiche thei hadden sent messangeris. Therfor lo! thei camen, to whiche thou waischidist thee, and anoyntidist thin iyen with oynement of wymmen, and thou were ourned with wymmens atier.
“Vakatuma kunyange nenhume kundodana varume uye pavakasvika iwe wakazvishambidza nokuda kwavo, ukazodza meso ako ndokuzvishongedza noukomba.
41 Thou satist in a ful fair bed, and a boord was ourned bifor thee; thou settidist myn encense and myn oynement on it.
Wakagara panhoo yakaisvonaka ine tafura yakagadzikwa pamberi payo pawakanga wakaisa zvinonhuhwira namafuta akanga ari angu.
42 And a vois of multitude makynge ful out ioye was ther ynne; and in men that weren brouyt of the multitude of men, and camen fro desert, thei settiden bies in the hondis of hem, and faire corouns on the heedis of hem.
“Mheremhere yavanhu vakanga vasina hanya yakanga yakamukomberedza: VaSabhea vakaunzwa kubva kugwenga pamwe chete navarume vaibva pamhomho yavanhu vezhowezhowe, uye vakashongedza mabhenguro mumaoko omukadzi nomununʼuna wake nekorona dzakaisvonaka pamisoro yavo.
43 And Y seide to hir, that was defoulid in auoutries, Now also this schal do fornycacioun in hir fornicacioun.
Ipapo ndakati pamusoro paiye akanga apera noufeve, ‘Zvino ngavamushandise sechifeve, nokuti ndizvo zvaari.’
44 And thei entriden to hir; as to a womman, an hoore, so thei entriden to Oolla and to Ooliba, cursid wymmen.
Ipapo vakavata naye. Sokuvata kunoita varume nechifeve, saizvozvo vakavata navakadzi nzenza, ivo vanaOhora naOhoribha.
45 Therfor these men ben iust, these schulen deme thilke wymmen bi the doom of auoutressis, and bi the doom of hem that scheden out blood; for thei ben auoutressis, and blood is in the hondis of hem, and thei diden fornicacioun with her idols.
Asi vanhu vakarurama vachavatonga nechirango chinopiwa vakadzi vanoita ufeve uye vanoteura ropa, nokuti ivo zvifeve uye ropa riri pamaoko avo.
46 For the Lord God seith these thingis, Bringe thou multitudis to hem, and yyue thou hem in to noise, and in to raueyn;
“Zvanzi naIshe Jehovha: Uyai neboka ravarwi vazovarwisa muvatyise uye muvapambe.
47 and be thei stoonyd with the stoonys of puplis, and be thei stikid togidere with the swerdis of hem. Thei schulen sle the sones and the douytris of hem, and thei schulen brenne with fier the housis of hem.
Mhomho ichavatema namabwe uye igovabaya neminondo; vachauraya vanakomana vavo navanasikana vavo vagopisa dzimba dzavo.
48 And Y schal do awei greet trespas fro the lond; and alle wymmen schulen lerne, that thei do not aftir the greet trespas of hem.
“Saka ndichagumisa unzenza panyika, kuti vakadzi vose vayambirwe vagorega kutevedzera.
49 And thei schulen yyue youre grete trespas on you; and ye schulen bere the synnes of youre idols, and ye schulen wite, that Y am the Lord God.
Ucharangwa nokuda kwounzenza hwako uye uchatakura mubayiro wezvivi zvokufeva kwako. Ipapo uchaziva kuti ndini Ishe Jehovha.”
