Ezekiel 16
1 And the word of the Lord was maad to me,
Shoko raJehovha rakasvika kwandiri richiti,
2 and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
“Mwanakomana womunhu, tsiura Jerusarema pamwe chete nezvinyangadzo zvaro
3 The Lord God seith these thingis. A! thou Jerusalem, thi rote and thi generacioun is of the lond of Canaan; thi fadir is Amorrei, and thi moder is Cetei.
uti, ‘Zvanzi naIshe Jehovha kuJerusarema: Madzitateguru ako nokwaakaberekerwa ndiko kunyika yeKenani; baba vako vakanga vari muAmori uye mai vako vakanga vari muHiti.
4 And whanne thou were borun, thi nawle was not kit awei in the dai of thi birthe, and thou were not waischun in watir in to helthe, nethir saltid with salt, nether wlappid in clothis.
Pazuva rawakaberekwa rukuvhute rwako haruna kugurwa, uye hauna kushambidzwa nemvura kuti uchene, uye hauna kutongokwizwa nomunyu kana kuputirwa mumucheka.
5 An iye sparide not on thee, that it hauynge merci on thee, dide to thee oon of these thingis; but thou were cast forth on the face of erthe, in the castynge out of thi soule, in the dai in which thou were borun.
Hakuna munhu akakunzwira tsitsi kana kuva nengoni newe kuti akuitire chinhu chimwe chezvinhu izvi. Asi, wakarasirwa kusango, nokuti musi wawakaberekwa iwe wakashorwa.
6 Forsothe Y passide bi thee, and Y siy thee defoulid in thi blood; and Y seide to thee, whanne thou were in thi blood, Lyue thou; sotheli Y seide to thee in thi blood, Lyue thou.
“‘Ipapo ndakapfuura napo ndikakuona uchipfakanyika uri muropa rako, uye pawakanga uvete ipapo uri muropa rako, ndakati kwauri, “Rarama!”
7 Y yaf thee multiplied as the seed of a feeld, and thou were multiplied, and maad greet; and thou entridist, and camest fulli to wymmens ournyng; thi tetis wexiden greet, and thin heer wexide; and thou were nakid, and ful of schenschipe.
Ndakakuita kuti ukure somuti wesango. Wakakura ukanyatsoumbika ukava ukomba hwakaisvonaka. Mazamu ako akakura nebvudzi rako rikakura, iyewe wakanga wakashama usina chinhu.
8 And Y passide bi thee, and Y siy thee, and lo! thi tyme, the tyme of louyeris; and Y spredde abrood my clothing on thee, and Y hilide thi schenschipe. And Y swoor to thee, and Y made a couenaunt with thee, seith the Lord God, and thou were maad a wijf to me.
“‘Shure kwaizvozvo, ndakapfuura nepauri, uye pandakatarira pauri ndakaona kuti wakanga wakura pane zvorudo, ndikawarira rutivi rwenguo yangu pamusoro pako ndokukufukidza pakushama kwako. Ndakakupikira ndikaita sungano newe, ndizvo zvinotaura Ishe Jehovha, iwe ukava wangu.
9 And Y waischide thee in water, and Y clenside awei thi blood fro thee, and Y anoyntide thee with oile.
“‘Ndakakushambidza nemvura uye ndikakugeza kubvisa ropa rako, ndokukuzodza mafuta.
10 And Y clothide thee with clothis of dyuerse colours, and Y schodde thee in iacynct, and Y girde thee with biys;
Ndakakufukidza nezvakarukwa zvakanaka ndikakupfekedza shangu dzamatehwe.
11 and Y clothide thee with sutil thingis, and Y ournede thee with ournement.
Ndakakufukidza nomucheka wakaisvonaka ndikakufukidza mucheka uno murango unokosha. Ndakakushongedza noukomba: ndikaisa zvishongo zvomumaoko nouketani pamutsipa wako,
12 And Y yaf bies in thin hondis, and a wrethe aboute thi necke; and Y yaf a ryng on thi mouth, and cerclis to thin eeris, and a coroun of fairnesse in thin heed.
uye ndakaisa mhete pamhuno yako, nemhete panzeve dzako uye nekorona yakanaka pamusoro wako.
13 And thou were ourned with gold and siluer, and thou were clothid with biys and ray cloth with rounde ymagis, and many colours. Thou etist cleene flour of wheete, and hony, and oile, and thou were maad fair ful greetli; and thou encreessidist in to a rewme,
Saka wakashongedzwa negoridhe nesirivha; nguo dzako dzaiva dzomucheka wakaisvonaka uye mucheka womutengo mukuru nomucheka wakarukwa. Zvokudya zvako zvaiva zvoupfu hwakatsetseka, nouchi namafuta omuorivhi. Wakabva wanaka chose ukasimukira kusvikira wava mambokadzi.
14 and thi name yede out in to hethene men for thi fairnesse; for thou were perfit in my fairnesse which Y hadde sett on thee, seith the Lord God.
Mukurumbira wokunaka kwako wakapararira pakati pendudzi, nokuti kubwinya kwandakaisa pamusoro pako kwakaita kuti kunaka kwako kuve kwangu, ndizvo zvinotaura Ishe Jehovha.
15 And thou haddist trist in thi fairnesse, and didist fornicacioun in thi name; and thou settidist forth thi fornicacioun to ech that passide forth, that thou schuldist be maad his.
“‘Asi iwe wakavimba norunako rwako ukashandisa mbiri yako kuti uve chifeve. Wakazadza munhu wose akapfuura napauri noufeve uye nokuda kworunako rwako ukava wake.
16 And thou tokist of my clothis, and madist to thee hiy thingis set aboute on ech side; and thou didist fornycacioun on tho, as it was not don, nether schal be don.
Wakatora dzimwe nhumbi dzako ukashongedza nzvimbo dzakakwirira, kwawakaramba uchiitira ufeve hwako. Zvinhu zvakadaro hazvifaniri kuitika uye hazvifaniri kutomboitwa.
17 And thou tokist the vessels of thi fairnesse, of my gold and of my siluer, which Y yaf to thee; and thou madist to thee ymagis of men, and didist fornycacioun in tho.
Wakatorazve ukomba hwezvishongo zvakaisvonaka zvandakakupa, ukomba hwakaitwa negoridhe nesirivha, uye ukazviitira zvifananidzo zvechirume ndokuita ufeve nazvo.
18 And thou tokist thi clothis of many colours, and thou were clothid in tho; and thou settidist myn oile and myn encence in the siyt of tho.
Uye wakatora nguo dzako dzakarukwa kuti ufukidze zvifananidzo, uye ukapira mafuta angu ezvinonhuhwira pamberi pazvo.
19 And thou settidist my breed, which Y yaf to thee, flour of wheete, and oile, and hony, bi whiche Y nurschide thee, in the siyt of tho, in to odour of swetnesse; and it was don, seith the Lord God.
Uyezve zvokudya zvandakakupa, upfu hwakatsetseka, mafuta omuorivhi nouchi zvandakakupa kuti udye, wakazvipira sezvinonhuhwira pamberi pazvo. Izvozvo ndizvo zvakaitika, ndizvo zvinotaura Ishe Jehovha.
20 And thou tokist thi sones and thi douytris, whiche thou gendridist to me, and offridist to tho, for to be deuourid. Whether thi fornicacioun is litil?
“‘Uye wakatora vanakomana navanasikana vawakaberekera ini ukavabayira sezvokudya kuzvifananidzo. Ko, ufeve hwako hwakanga husina kuringana here?
21 Thou offridist my sones, and yauest hem, and halewidist to tho.
Wakauraya vana vangu ukavabayira kuzvifananidzo.
22 And aftir alle thin abhomynaciouns and fornicaciouns, thou bithouytist not on the daies of thi yong wexynge age, whanne thou were nakid, and ful of schenschipe, and were defoulid in thi blood.
Mumabasa ako ose anonyangadza hauna kurangarira mazuva ouduku hwako, pawakanga usina kupfeka usina chinhu, uchikava-kava uri muropa rako.
23 And after al thi malice, wo, wo bifelle to thee, seith the Lord God.
“‘Nhamo! Une nhamo iwe, ndizvo zvinotaura Ishe Jehovha. Pamusoro pokumwe kuipa kwako kwose,
24 And thou bildidist to thee a bordel hous, and madist to thee a place of hordom in alle stretis.
wakazvivakira nzvimbo yakakwirira ukazviitira shongwe refu pazvivara zvose zvomusha.
25 At ech heed of the weie thou bildidist a signe of thin hordom, and madist thi fairnesse abhomynable; and thou departidist thi feet to ech man passynge forth, and multepliedist thi fornicaciouns.
Wakavaka shongwe dzako refu panotangira nzira dzose dzomumusha ndokuderedza runako rwako, uchipira muviri wako nokuwanza kupata kwako kuna ani zvake aipfuura napauri.
26 And thou didist fornicacioun with the sones of Egipt, thi neiyboris of grete fleischis, and thou multepliedist thi fornicacioun, to terre me to wraththe.
Wakaita ufeve navaIjipita, vawakavakidzana navo ivo vazere noruchiva, ukamutsa kutsamwa kwangu, nokuwanda kwokupata kwako.
27 Lo! Y schal stretch forth myn hond on thee, and Y schal take awei thi iustifiyng; and Y schal yyue thee in to the soulis of hem that haten thee, of the douytris of Palestyns, that ben aschamed in thi weie ful of greet trespas.
Saka ndakatambanudza ruoko rwangu kuti ndikurwise ndikatapudza nyika yako; ndikakuisa pasi pokukara kwavavengi vako, vanasikana vavaFiristia, ivo vakavhundutswa namafambiro ako.
28 And thou didist fornicacioun with the sones of Assiriens, for thou were not fillid yit; and after that thou didist fornicacioun, nether so thou were fillid.
Wakaitazve ufeve navaAsiria, nokuti wakanga usingagoni kuguta; kunyange shure kwaizvozvo hauna kumbogutsikana nazvo.
29 And thou multipliedist thi fornycacioun in the lond of Canaan with Caldeis, and nether so thou were fillid.
Ipapo wakawanza kupata kwako kuti kubatanidzire Bhabhironi, nyika yavashambadziri, asi kunyange naizvozvi hauna kugutsikana.
30 In what thing schal Y clense thin herte, seith the Lord God, whanne thou doist alle these werkis of a womman an hoore, and gredi axere?
“‘Unoshayiwa simba sei, ndizvo zvinotaura Ishe Jehovha, paunoita zvinhu izvi zvose, zvinoitwa nechifeve chisinganyari.
31 For thou madist thi bordel hous in `the heed of ech weie, and thou madist thin hiy place in ech street; and thou were not maad as an hoore ful of anoiyng,
Pawakavaka nzvimbo dzakakwirira pamavambo enzira dzose dzomumusha ndokuzviitira shongwe refu pazvivara zvose, wakanga usingaiti sechifeve, nokuti wakashora muripo.
32 encreessynge prijs, but as a womman auowtresse, that bryngith in aliens on hir hosebonde.
“‘Iwe chifeve chomukadzi! Unoshuva vatorwa kupinda murume wako!
33 Hiris ben youun to alle hooris, but thou hast youe hire to alle thi louyeris; and thou yauest to hem, that thei schulden entre to thee on ech side, to do fornycacioun with thee.
Chifeve chimwe nechimwe chinogamuchira muripo, asi iwe unopa zvipo kuvadiwa vako vose, nokuvafufura kuti vauye kwauri vachibva kwose kwose nokuda kwokupata kwako kusina unhu.
34 And it was don in thee ayens the custom of wymmen in thi fornycaciouns, and fornicacioun schal not be after thee; for in that that thou yauest hiris, and tokist not hiris, the contrarie was don in thee.
Saka iwe wakasiyana navamwe pakufeva kwako; hakuna anokumhanyira nokuda kwokupata kwako. Iwe wakasiyana chose, nokuti ndiwe unopa muripo uye iwe hauna chaunopiwa.
35 Therfor, thou hoore, here the word of the Lord.
“‘Naizvozvo, iwe chifeve, chinzwa shoko raJehovha!
36 The Lord God seith these thingis, For thi riches is sched out, and thi schenschipe is schewid in thi fornicaciouns on thi louyeris, and on the idols of thin abhomynaciouns, in the blood of thi sones, whiche thou yauest to hem; lo!
Zvanzi naIshe Jehovha: Nokuda kwokuti wakadurura pfuma yako nokufukura kusasimira kwako mukupata kwako navadiwa vako, uye nokuda kwezvifananidzo zvako zvose zvinonyangadza, uye nokuda kwokuti wakavapa ropa ravana vako,
37 Y schal gadere to gidere alle thi louyeris, with whiche thou were meddlid, and alle men whiche thou louedist, with alle men whiche thou hatidist; and Y schal gadere hem on thee on ech side, and Y schal make nakid thi schenschipe bifore hem, and thei schulen se al thi filthe.
Naizvozvo ndichaunganidza vadiwa vako vose, vawaifara navo, vaya vawaida navaya vawaivenga. Ndichavaunganidza kubva kwose kwose kuti vakurwise uye ndichakufukura pamberi pavo uye vachaona kusasimira kwako kwose.
38 And Y schal deme thee bi the domes of auoutressis, and schedinge out blood;
Ndichakutonga nomutongo wavakadzi vanoita ufeve navanoteura ropa; ndichauyisa pamusoro pako ropa rokutsiva kwehasha dzangu negodo rokutsamwa kwangu.
39 and Y schal yyue thee in to the blood of strong veniaunce, and of feruour. And Y schal yyue thee in to the hondis of hem, and thei schulen destrie thi bordel hous, and thei schulen destrie the place of thin hordom; and thei schulen make thee nakid of thi clothis, and thei schulen take awei the vessels of thi fairnesse, and thei schulen forsake thee nakid, and ful of schenschipe.
Ipapo ndichakuisa mumaoko avadiwa vako, uye vachakoromora nzvimbo dzako dzakakwirira vagoparadza shongwe dzako refu. Vachakubvisa nguo dzako vagotora ukomba hwako hwakanaka vagokusiya usina kupfeka wakashama.
40 And thei schulen bringe on thee a multitude, and thei schulen stoon thee with stoonys, and thei schulen sle thee with her swerdis.
Vachauya nemhomho yavanhu kuti izokurwisa, vachakutema namabwe nokukubvamburanya neminondo yavo.
41 And thei schulen brenne thin housis with fier, and thei schulen make domes in thee, bifor the iyen of ful many wymmen; and thou schalt ceese to do fornicacioun, and thou schalt no more yyue hiris.
Vachapisa dzimba dzako nokukuranga pamberi pavakadzi vazhinji. Ndichagumisa ufeve hwako, uye hauchazoripirizve vadiwa vako.
42 And myn indignacioun schal reste in thee, and my feruent loue schal be takun awei fro thee; and Y schal reste, and Y schal no more be wrooth,
Ipapo hasha dzangu pamusoro pako dzichaserera uye godo rokutsamwa kwangu richabva kwauri; ndichadzikama uye handingatsamwizve.
43 for thou haddist not mynde on the daies of thi yong wexynge age, and thou terridist me to ire in alle these thingis. Wherfor and Y yaf thi weies in thin heed, seith the Lord God, and Y dide not aftir thi grete trespassis, in alle these thin abhomynaciouns.
“‘Nokuti hauna kurangarira mazuva ouduku hwako asi wakanditsamwisa nezvinhu zvose izvi, zvirokwazvo ndichauyisa pamusoro pako zvawakaita, ndizvo zvinotaura Ishe Jehovha. Ko, hauna kuwedzera unzenza pane mamwe mabasa ako ose anonyangadza here?
44 Lo! ech man that seith a prouerbe comynli, schal take it in thee,
“‘Munhu wose achataura tsumo achareva tsumo iyi pamusoro pako: “Sezvakaita mai ndizvo zvakaita mwanasikana.”
45 and schal seie, As the modir, so and the douytir of hir. Thou art the douyter of thi modir, that castide awey hir hosebonde and hir sones; and thou art the sister of thi sistris, that castiden a wei her hosebondis and her sones. Thi modir is Cetei, and thi fadir is Ammorrei;
Iwe uri mwanasikana chaiye wamai vako, vakashora murume wavo navana vavo; uye uri mununʼuna chaiye wamadzikoma ako, akashora varume vavo navana vavo. Mai vako vakanga vari muHiti uye baba vako vari muAmori.
46 and thi gretter sister is Samarie, sche and hir douytris, that dwellen at thi left side; but thi sistir lesse than thou, that dwellith at thi riyt side, is Sodom, and hir douytris.
Mukoma wako akanga ari Samaria, akanga achigara kumusoro kwako navanasikana vake; uye mununʼuna wako, akanga achigara kurutivi rwezasi kwako navanasikana vake, akanga ari Sodhomu.
47 But thou yedist not in the weies of hem, nethir thou didist aftir the grete trespassis of hem; hast thou do almest a litil lesse cursidere dedis than thei, in alle thi weies?
Hauna kungofamba nenzira dzavo chete nokutevedzera zvinonyangadza zvavo, asi iwe munzira dzako dzose wakakurumidza kuva wakashata chose kupfuura ivo.
48 Y lyue, seith the Lord God, for Sodom, thi sister, did not, sche and hir douytris, as thou didist, and thi douytris.
Zvirokwazvo noupenyu hwangu, ndizvo zvinotaura Ishe Jehovha, mununʼuna wako Sodhomu navanasikana vake havana kumboita zvawakaita iwe nezvakaitwa navanasikana vako.
49 Lo! this was the wickidnesse of Sodom, thi sister, pride, fulnesse of breed, and habundaunce, and idilnesse of hir, and of hir douytris; and thei puttiden not hond to a nedi man and pore.
“‘Zvino ichi ndicho chaiva chivi chomununʼuna wako Sodhomu: Iye navanasikana vake, vaizvikudza vaidyisa uye vaiva vasina hanya; havana kubatsira varombo navanoshayiwa.
50 And thei weren enhaunsid, and diden other abhominaciouns bifore me; and Y took hem awei, as thou hast seyn.
Vakanga vana manyawi uye vaiita zvinhu zvinonyangadza pamberi pangu. Naizvozvo ndakavarasa sezvamunoona.
51 And Samarie synnede not the half of thi synnes, but thou hast ouercome hem in thi grete trespassis; and thou hast iustified thi sistris in alle thin abhomynaciouns, whiche thou wrouytist.
Samaria harina kuita hafu yezvivi zvawakaita iwe. Iwe wakaita zvinhu zvinonyangadza kupfuura zvavakaita ivo, uye wakaita kuti vanunʼuna vako vange vakarurama nokuda kwezvinhu izvi zvawakaita iwe.
52 Therfor and thou bere thi schenschipe, that hast ouercome thi sistris with thi synnes, and didist more cursidli than thei; for thei ben iustified of thee. Therfor and be thou schent, and bere thi schenschipe, which hast iustified thi sistris.
Takura kunyadziswa kwako iwe, nokuti wakavigira mununʼuna wako kururamisirwa. Nokuti zvivi zvako zvakanga zvichinyadzisa chose kupinda zvavo, ivo vanoratidzika kunge vakarurama kupfuura iwe. Saka zvino, chinyara uye zvitakurire nyadzi dzako, nokuti wakaita kuti mununʼuna wako ave akarurama.
53 And Y schal conuerte and restore hem by the conuersioun of Sodom with hir douytris, and bi the conuersioun of Samarie and of hir douytris; and Y schal conuerte thi turnyng ayen in the myddis of hem,
“‘Kunyange zvakadaro hazvo, ndichadzosazve pfuma yeSodhomu navanasikana varo neyeSamaria navanasikana varo, uye pfuma yako pamwe chete navo,
54 that thou bere thi schenschipe, and be aschamed in alle thingis whiche thou didist, coumfortynge hem.
kuitira kuti ugotakura nyadzi dzako ugonyara pane zvose zvawakaita uchivanyaradza.
55 And thi sister Sodom and hir doytris schulen turne ayen to her eldnesse; and Samarie and hir douytris shulen turne ayen to her eeldnesse; and thou and thi douytris turne ayen to youre eldnesse.
Uye vanunʼuna vako, ivo Sodhomu navanasikana vake neSamaria navanasikana vake, uye iwe navanasikana vako muchadzokera pane zvavaiva kare.
56 Forsothe Sodom, thi sister, was not herd in thi mouth, in the dai of thi pride,
Haungazomborevi nezvomununʼuna wako Sodhomu pazuva rokuzvikudza kwako,
57 bifore that thi malice was schewid, as in this tyme, in to schenschipe of the douytris of Sirie, and of alle douytris in thi cumpas, of the douytris of Palestyn that ben aboute thee bi cumpas.
kuipa kwako kusati kwafukurwa. Kunyange zvino, uri kusekwa izvozvi navanasikana veEdhomu navavakidzani varo vose, uye vanasikana veFiristia, navose vakakupoteredza vanokushora.
58 Thou hast bore thi greet trespas, and thi schenschipe, seith the Lord God.
Uchazvitakurira zvibereko zvounzenza hwako namabasa ako anonyangadza, ndizvo zvinotaura Jehovha.
59 For the Lord God seith these thingis, And Y schal do to thee as thou dispisidist the ooth, that thou schuldist make voide the couenaunt;
“‘Zvanzi naIshe Jehovha: Ndichakuitira zvakakufanira, nokuti wakazvidza mhiko dzangu nokuputsa sungano yangu.
60 and Y schal haue mynde on my couenaunt with thee in the daies of thi yongthe, and Y schal reise to thee a couenaunt euerlastynge.
Asi hazvo ndicharangarira sungano yandakaita newe pamazuva ouduku hwako, ndigosimbisa sungano isingaperi newe.
61 And thou schalt haue mynde on thi weies, and schalt be aschamed, whanne thou schalt resseyue thi sistris grettere than thou, with thi lesse sistris; and Y schal yyue hem in to douytris to thee, but not of thi couenaunt.
Ipapo ucharangarira nzira dzako ugonyora paunogamuchira vanunʼuna vako, vose vakuru kwauri uye navaduku kwauriwo. Ndichavapa kwauri savanasikana, asi kwete nokuda kwesungano yangu newe.
62 And Y schal reise my couenaunt with thee, and thou schalt wite, that Y am the Lord, that thou haue mynde, and be aschamed;
Saka ndichasimbisa sungano yangu newe, uye uchaziva kuti ndini Jehovha.
63 and that it be no more to thee to opene the mouth for thi schame, whanne Y schal be plesid to thee in alle thingis whiche thou didist, seith the Lord God.
Ipapo, kana ndayanana newe pane zvose zvawakaita, ucharangarira ugonyara uye ugozorega kushamisa muromo wako nokuda kwokuninipiswa kwako, ndizvo zvinotaura Ishe Jehovha.’”
