Aionian Verses
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire. (Geenna )
But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother 'Raca,' shall be answerable to the Sanhedrin; and that whoever says, 'You fool!' shall be liable to the Gehenna of Fire. (Geenna )
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: (Geenna )
If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna. (Geenna )
and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell. (Geenna )
And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna. (Geenna )
And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell. (Geenna )
"And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna. (Geenna )
And thou, Capernaum, which art exalted even to heaven, shalt be cast down to hell: for if the miracles, which have been wrought in thee, had been wrought in Sodom, it would have remained unto this day. (Hadēs )
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now. (Hadēs )
and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. (aiōn )
And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness." (aiōn )
And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful. (aiōn )
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn )
As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world: (aiōn )
As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn )
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; (aiōn )
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn )
And I also say unto thee, as thou art called Peter, so upon this rock, which thou hast confessed, will I build my church, and the gates of death shall not prevail against it. (Hadēs )
And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it. (Hadēs )
If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire: (aiōnios )
If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. (aiōnios )
and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire. (Geenna )
And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire. (Geenna )
And behold, there came one to Him, and said, Good master, what good shall I do, that I may have eternal life? (aiōnios )
"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" (aiōnios )
yea and every one who hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, shall receive an hundred-fold, and shall inherit eternal life. (aiōnios )
And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages. (aiōnios )
and seeing a fig-tree by the way, He went up to it, and finding nothing upon it but leaves, He saith to it, Let no fruit ever hereafter grow out of thee: and the fig-tree withered immediately. (aiōn )
and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. (aiōn )
Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. (Geenna )
"Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert--and when he is gained, you make him twice as much a son of Gehenna as yourselves. (Geenna )
how can ye escape the damnation of hell? (Geenna )
O serpents, O vipers' brood, how are you to escape condemnation to Gehenna? (Geenna )
And when He was got to the mount of olives, the disciples came to Him in private and said, Tell us when these things shall be, and what shall be the sign of thy coming, and of the end of the world. (aiōn )
Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?" (aiōn )
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
"Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels. (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life everlasting. (aiōnios )
"And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages." (aiōnios )
and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen. (aiōn )
and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age." (aiōn )
but whosoever blasphemeth against the holy Ghost never hath forgiveness, but is liable to eternal damnation: (aiōn , aiōnios )
but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages." (aiōn , aiōnios )
but the cares of this world, and the deceitfulness of riches, and inordinate desires after other things entering in choke the word, and so it becometh unfruitful. (aiōn )
but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. (aiōn )
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; (Geenna )
If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. (Geenna )
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; (Geenna )
Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna. (Geenna )
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; (Geenna )
Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna, (Geenna )
And as he went out into the way, there came one running and kneeling to Him, and asked Him, Good master, what shall I do, that I may inherit eternal life? (aiōnios )
As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?" (aiōnios )
or lands for my sake and the gospel's, but he shall receive an hundred-fold: now in this time indeed, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions; but in the world to come life everlasting. (aiōn , aiōnios )
but will receive a hundred times as much now in this present life--houses, brothers, sisters, mothers, children, lands--and persecution with them--and in the coming age the Life of the Ages. (aiōn , aiōnios )
Let no one ever eat fruit of thee hereafter. And his disciples heard it. (aiōn )
and He said to the tree, "Let no one ever again eat fruit from thee!" And His disciples heard this. (aiōn )
and He shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn )
and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end." (aiōn )
in remembrance of his mercy (even as He promised to our fathers, to Abraham and to his seed, ) for ever." (aiōn )
In fulfillment of His promises to our forefathers--For Abraham and his posterity for ever." (aiōn )
in the house of his servant David, as He spake by the mouth of his holy prophets from the beginning, (aiōn )
As He has spoken from all time by the lips of His holy Prophets-- (aiōn )
And they besought Him that He would not command them to go into the abyss: (Abyssos )
and they besought Him not to command them to be gone into the Bottomless Pit. (Abyssos )
And thou Capernaum, which art exalted even to heaven, shalt be cast down to hell. (Hadēs )
And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades. (Hadēs )
And behold, a lawyer stood up to try Him, and said, Master, what must I do to inherit eternal life? (aiōnios )
Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?" (aiōnios )
But I will shew you whom ye should fear, ---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him. (Geenna )
I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him. (Geenna )
And his master commended the dishonest steward as having acted prudently: for the men of this world are as to their affairs wiser than the children of light. (aiōn )
"And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light. (aiōn )
And I say unto you, Make to yourselves friends with these unrighteous treasures, that when they fail, ye may be received into everlasting habitations. (aiōnios )
"But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish. (aiōnios )
And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. (Hadēs )
And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms. (Hadēs )
And a certain ruler asked Him, saying, Good master, what shall I do to inherit eternal life? (aiōnios )
The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?" (aiōnios )
who shall not receive manifold more even in this life, and in the world to come life everlasting. (aiōn , aiōnios )
who shall not certainly receive many times as much in this life, and in the age that is coming the Life of the Ages." (aiōn , aiōnios )
And Jesus answering said unto them, The children of this world marry and are given in marriage. (aiōn )
"The men of this age," replied Jesus, "marry, and the women are given in marriage. (aiōn )
But they who are counted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage. (aiōn )
that whosoever believeth on Him may not perish, but have eternal life. (aiōnios )
in order that every one who trusts in Him may have the Life of the Ages." (aiōnios )
For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life: (aiōnios )
For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. (aiōnios )
wherefore he that believeth on the Son, hath eternal life; and he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him. (aiōnios )
He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him. (aiōnios )
but he that drinketh of the water which I shall give him, shall never thirst: but the water, which I shall give him, will be in him a fountain of water springing up unto eternal life. (aiōn , aiōnios )
but whoever drinks any of the water that I shall give him will never, never thirst. But the water that I shall give him will become a fountain within him of water springing up for the Life of the Ages." (aiōn , aiōnios )
And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together; (aiōnios )
The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. (aiōnios )
Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. (aiōnios )
"In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life. (aiōnios )
Ye search the scriptures; for ye think that in them ye have eternal life: (aiōnios )
"You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me; (aiōnios )
Labour not so much for the meat that perisheth, but rather for that food which endureth unto life eternal, which the Son of man will give you: for Him hath God the Father sealed. (aiōnios )
Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages--that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal." (aiōnios )
And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day. (aiōnios )
For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day." (aiōnios )
He hath seen the Father. Verily, verily, I declare unto you, He that believeth on me hath everlasting life. (aiōnios )
"In most solemn truth I tell you that he who believes has the Life of the Ages. (aiōnios )
I am the living bread, which came down from heaven: if any one eat of this bread, he shall live for ever. And the bread, that I will give, is my flesh, which I will give up for the life of the world. (aiōn )
I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world." (aiōn )
He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. (aiōnios )
He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. (aiōnios )
This is the bread that came down from heaven: not as your fathers did eat, and yet are dead. He that eateth this bread shall live for ever. (aiōn )
This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever." (aiōn )
Then Simon Peter answered Him, Lord, to whom shall we go? (aiōnios )
"Master," replied Simon Peter, "to whom shall we go? Your teachings tell us of the Life of the Ages. (aiōnios )
Now the servant does not continue always in the family: but the Son abideth always. (aiōn )
Now a slave does not remain permanently in his master's house, but a son does. (aiōn )
Verily, verily, I say unto you, If any one keep my word, he shall never see death. (aiōn )
In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death." (aiōn )
The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead? (aiōn )
"Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet you say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.' (aiōn )
From the beginning of the world it was never heard, that any one opened the eyes of a person that was born blind. (aiōn )
From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth. (aiōn )
And I give them eternal life, and they shall never perish; nor shall any one force them out of my hand. (aiōn , aiōnios )
I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand. (aiōn , aiōnios )
And every one that is alive, and believeth in me, shall never die. (aiōn )
and every one who is living and is a believer in me shall never, never die. Do you believe this?" (aiōn )
So he, that loveth his life, shall lose it; and he that hateth his life in this world, shall preserve it unto life eternal. (aiōnios )
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages. (aiōnios )
The people answered Him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, the Son of man must be lifted up? who is this Son of man? (aiōn )
The crowd answered Him, "We have heard out of the Law that the Christ remains for ever. In what sense do you say that the Son of Man must be lifted up? Who is that Son of Man?" (aiōn )
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me. (aiōnios )
And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me." (aiōnios )
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. (aiōn )
"Never, while the world lasts," said Peter, "shall you wash my feet." "If I do not wash you," replied Jesus, "you have no share with me." (aiōn )
and He will give you another comforter to abide with you for ever: (aiōn )
And I will ask the Father, and He will give you another Advocate to be for ever with you--the Spirit of truth. (aiōn )
as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; (aiōnios )
even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. (aiōnios )
and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios )
And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. (aiōnios )
that Thou wilt not leave my soul in the invisible state, nor suffer thine holy one to see corruption. (Hadēs )
For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay. (Hadēs )
foreseeing this he spake of the resurrection of Christ, when he said, that his soul was not left in the invisible state, nor did his flesh see corruption. (Hadēs )
with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay. (Hadēs )
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. (aiōn )
Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. (aiōn )
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: (aiōnios )
Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles. (aiōnios )
And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. (aiōnios )
The Gentiles listened with delight and extolled the Lord's Message; and all who were pre-destined to the Life of the Ages believed. (aiōnios )
Now all his works are known unto God from the beginning of the world: (aiōn )
Says the Lord, who has been making these things known from ages long past.' (aiōn )
Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (aïdios )
For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. (aïdios )
who changed the truth of God into a lie, and worshipped and served the creature instead of the Creator, who is blessed for ever. Amen. (aiōn )
For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. (aiōn )
to them, who by perseverance in well-doing seek for glory, and honor, and immortality, eternal life: (aiōnios )
to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; (aiōnios )
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord. (aiōnios )
in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord. (aiōnios )
But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios )
But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result. (aiōnios )
For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios )
For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord. (aiōnios )
whose are the fathers, and of whom, as to the flesh, Christ came, who is over all God blessed for ever. Amen. (aiōn )
To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen. (aiōn )
who shall descend into the deep, (that is, to (Abyssos )
"nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave. (Abyssos )
For God hath included them all in the charge of disobedience, that He might have mercy upon all. (eleēsē )
For God has locked up all in the prison of unbelief, that upon all alike He may have mercy. (eleēsē )
For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen. (aiōn )
For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen. (aiōn )
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God. (aiōn )
And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect. (aiōn )
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, (aiōnios )
To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered, (aiōnios )
but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God, (aiōnios )
but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith-- (aiōnios )
for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen. (aiōn )
to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen. (aiōn )
Where is the wise? where is the scribe? where is the disputant of the age? hath not God made foolish the wisdom of this world? (aiōn )
Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness? (aiōn )
Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. (aiōn )
Yet when we are among mature believers we do speak words of wisdom; a wisdom not belonging, however, to the present age nor to the leaders of the present age who are soon to pass away. (aiōn )
But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory: (aiōn )
But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us; (aiōn )
which none of the rulers of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn )
a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory. (aiōn )
Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise. (aiōn )
Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become "foolish" so that he may be wise. (aiōn )
wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend. (aiōn )
Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall. (aiōn )
Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come. (aiōn )
All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come. (aiōn )
O death, where is thy sting? O grave, where is thy victory? (Hadēs )
"Where, O death, is thy victory? Where, O death, is thy sting?" (Hadēs )
among whom the god of this world hath blinded the minds of the unbelieving, so that the light of the glorious gospel of Christ, who is the image of God, doth not shine unto them: (aiōn )
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God. (aiōn )
For our short and light affliction is working out for us an infinite and eternal weight of glory, as we aim not at the things which are visible, but invisible: (aiōnios )
For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory; (aiōnios )
for those, which are visible, are temporary, but the invisible are eternal. (aiōnios )
while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal. (aiōnios )
For we know that if our earthly house, which is but as a tent, were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal. (aiōnios )
(as it is written, "He hath dispersed, he hath given to the poor, his righteousness continueth for ever." (aiōn )
As it is written, "He has scattered abroad, he has given to the poor, his almsgiving remains for ever." (aiōn )
And the God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lye not. (aiōn )
The God and Father of our Lord Jesus Christ--He who is blessed throughout the Ages--knows that I am speaking the truth. (aiōn )
who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father: (aiōn )
who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father. (aiōn )
to whom be glory for ever and ever. Amen. (aiōn )
To Him be the glory to the Ages of the Ages! Amen. (aiōn )
He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages. (aiōnios )
far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come. (aiōn )
in which ye formerly walked after the manner of this world, according to the prince of the power of the air, the spirit that still operates in the children of disobedience: (aiōn )
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life. (aiōn )
That in the ages to come He might shew the superabundant riches of his grace, in his kindness towards us through Christ Jesus. (aiōn )
in order that, by His goodness to us in Christ Jesus, He might display in the Ages to come the transcendent riches of His grace. (aiōn )
and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; (aiōn )
and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things-- (aiōn )
according to the ancient purpose, which He executed in Christ Jesus our Lord: (aiōn )
Such was the eternal purpose which He had formed in Christ Jesus our Lord, (aiōn )
to Him be glory in the church by Christ Jesus, throughout all the generations of eternal ages. Amen. (aiōn )
to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen. (aiōn )
For our conflict is not with flesh and blood only, but against principalities, against powers, against the rulers of the world and of the darkness of this age, against wicked spirits in heavenly places. (aiōn )
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare. (aiōn )
Now to our God and Father be glory for ever and ever. Amen. (aiōn )
And to our God and Father be the glory throughout the Ages of the Ages! Amen. (aiōn )
even that mystery which was hid from former ages and generations, but is now manifested to his saints: (aiōn )
the truth which has been kept secret from all ages and generations, but has now been revealed to His people, (aiōn )
who shall be punished with everlasting destruction, by the presence of the Lord and by his glorious power: (aiōnios )
They will pay the penalty of eternal destruction, being banished from the presence of the Lord and from His glorious majesty, (aiōnios )
And may our Lord Jesus Christ himself, and our God and Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace, comfort your hearts, (aiōnios )
And may our Lord Jesus Christ Himself--and God our Father who has loved us and has given us in His grace eternal consolation and a bright hope-- (aiōnios )
But for this end I obtained mercy, that in me a chief sinner Jesus Christ might display his long-suffering, for an example to those who should afterwards believe on Him to eternal life. (aiōnios )
But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages. (aiōnios )
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn )
Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen. (aiōn )
Maintain the glorious combat of faith, lay hold on eternal life, to which thou hast been called, and hast made a good profession before many witnesses. (aiōnios )
Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses. (aiōnios )
who alone hath immortality, dwelling in light inaccessible, whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios )
who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen. (aiōnios )
Charge them, that are rich in this world, not to be high-minded nor trust in uncertain riches, but in the living God, who richly affords us all things for enjoyment: charge them to do good, (aiōn )
Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment. (aiōn )
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was, (aiōnios )
For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages, (aiōnios )
Therefore I submit to every thing for the sake of the elect, that they also may obtain the salvation which is by Christ Jesus, with eternal glory. (aiōnios )
For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation--even the salvation which is in Christ Jesus--and with it eternal glory. (aiōnios )
through love of this world, and is gone to Thessalonica; as is Crescens to Galatia, and Titus to Dalmatia: Luke only is with me. (aiōn )
For Demas has deserted me--loving, as he does, the present age--and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn )
And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory throughout all ages. Amen. (aiōn )
The Lord will deliver me from every cruel attack and will keep me safe in preparation for His heavenly Kingdom. To Him be the glory until the Ages of the Ages! Amen. (aiōn )
in hope of eternal life, which God, who cannot lie, promised before all ages; (aiōnios )
in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages. (aiōnios )
teaching us that denying ungodliness, and worldly desires, we should live soberly, and righteously, and piously in this present world; (aiōn )
training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time, (aiōn )
that being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios )
in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes. (aiōnios )
For perhaps he was therefore parted from thee for a season, that thou mightest receive him for ever: (aiōnios )
For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours; (aiōnios )
whom He hath appointed heir of all things, by whom also He made the worlds. (aiōn )
has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages. (aiōn )
but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness: (aiōn )
But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice. (aiōn )
As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." (aiōn )
as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn )
He became the author of eternal salvation to all that obey Him: (aiōnios )
and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation. (aiōnios )
and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit: ) (aiōnios )
or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement. (aiōnios )
and of the good word of God, (aiōn )
and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- (aiōn )
Whither Jesus our fore-runner is entered for us, being made an high-priest for ever, after the order of Melchisedec. (aiōn )
where Jesus has entered as a forerunner on our behalf, having become, like Melchizedek, a High Priest for ever. (aiōn )
For He testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn )
For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn )
(for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") (aiōn )
for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" -- (aiōn )
but He, because He abideth for ever, hath a priesthood that passeth not to any other: (aiōn )
but He, because He continues for ever, has a priesthood which does not pass to any successor. (aiōn )
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn )
For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (aiōn )
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios )
and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios )
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios )
how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios )
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios )
And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios )
(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn )
In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn )
By faith we understand that the worlds were framed by the word of God, for the things which are seen were not made of things which appear. (aiōn )
Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible. (aiōn )
Jesus Christ is the same yesterday, to day, and for ever: (aiōn )
Jesus Christ is the same yesterday and to-day--yes, and to the ages to come. (aiōn )
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, (aiōnios )
Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep-- (aiōnios )
make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn )
fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen. (aiōn )
And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell. (Geenna )
And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna. (Geenna )
being regenerated not of corruptible seed, but of incorruptible, by the word of God which liveth and abideth for ever. (aiōn )
For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life. (aiōn )
but the word of the Lord abideth for ever. And this is the word which is preached to you in the gospel. (aiōn )
But the word of the Lord remains for ever." And that means the Message which has been proclaimed among you in the Good News. (aiōn )
If any one speak, let it be as declaring the oracles of God: if any one minister, let it be as from the power which God affordeth him: that in all things God may be glorified through Jesus Christ, to whom be the glory and dominion for ever and ever. Amen. (aiōn )
If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen. (aiōn )
But may the God of all grace, who hath called us to his eternal glory in Christ Jesus, after ye have suffered a little while, make you perfect, confirm, strengthen, and establish you. (aiōnios )
And God, the giver of all grace, who has called you to share His eternal glory, through Christ, after you have suffered for a short time, will Himself make you perfect, firm, and strong. (aiōnios )
To Him be glory and dominion for ever and ever. Amen. (aiōn )
To Him be all power unto the Ages of the Ages! Amen. (aiōn )
For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
And so a triumphant admission into the eternal Kingdom of our Lord and Saviour Jesus Christ will be freely granted to you. (aiōnios )
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgement; and if He spared not the old world, (Tartaroō )
For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement. (Tartaroō )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ: to Him be glory both now and for ever. Amen. (aiōn )
But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity! (aiōn )
(for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, (aiōnios )
the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us-- (aiōnios )
And the world passeth away, and the desire of it: but he, that doth the will of God, abideth for ever. (aiōn )
And the world, with its cravings, is passing away, but he who does God's will continues for ever. (aiōn )
And this is the promise which He hath promised us, even eternal life. (aiōnios )
And this is the promise which He Himself has given us--the Life of the Ages. (aiōnios )
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him. (aiōnios )
And the testimony is this, that God hath given to us eternal life; and this life is in his Son. (aiōnios )
And that testimony is to the effect that God has given us the Life of the Ages, and that this Life is in His Son. (aiōnios )
These things have I written to you, who believe on the name of the son of God, that ye may know that ye have eternal life, and that ye may the more firmly believe on the name of the Son of God. (aiōnios )
I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages. (aiōnios )
But we know that the son of God is come, and hath given us understanding, that we may know Him that is true, and we are in Him that is true, and in his son Jesus Christ: He is the true God, and eternal life. (aiōnios )
And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages. (aiōnios )
for the sake of the truth which dwelleth in us, and will be with us for ever: (aiōn )
for the sake of the truth which is continually in our hearts and will be with us for ever. (aiōn )
and the angels that kept not their primitive state, but left their proper abode, hath He reserved in everlasting chains, under darkness, to the judgement of the great day: (aïdios )
And angels--those who did not keep the position originally assigned to them, but deserted their own proper abode--He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day. (aïdios )
as Sodom and Gomorrha, and the cities about them, in like manner with them committing lewdness, and going after strange flesh, are set forth as an example, suffering the vengeance of perpetual fire. (aiōnios )
So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing. (aiōnios )
wandering stars, for whom blackness of darkness is reserved for ever. (aiōn )
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved dense darkness of age-long duration. (aiōn )
looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
must keep yourselves safe in the love of God, waiting for the mercy of our Lord Jesus Christ which will result in the Life of the Ages. (aiōnios )
to the only wise God our Saviour be glory and majesty, dominion and power, both now and for ever. Amen. (aiōn )
to the only God our Saviour--through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen. (aiōn )
and hath made us kings and priests to his God and Father, to Him be glory and dominion for ever and ever. Amen. (aiōn )
and has formed us into a Kingdom, to be priests to God, His Father--to Him be ascribed the glory and the power until the Ages of the Ages. Amen. (aiōn )
I am the first and the last, who live, though I was dead; and behold, I am alive for ever and ever, Amen, and have the keys of hades and of death. (aiōn , Hadēs )
I died; but I am now alive until the Ages of the Ages, and I have the keys of the gates of Death and of Hades! (aiōn , Hadēs )
And when the animals give glory and honor and thanks to Him that sitteth on the throne, who liveth for ever and ever, (aiōn )
And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, and lives until the Ages of the Ages, (aiōn )
the four and twenty elders fall down before Him that sitteth on the throne, and worship Him that liveth for ever and ever, (aiōn )
the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne, (aiōn )
And I heard every creature in heaven, and on earth, and under the earth, and on the sea, and all that are in them, saying, Blessing, and honor, and glory, and power be unto Him that sitteth upon the throne, and to the Lamb, for ever and ever. (aiōn )
And as for every created thing in Heaven and on earth and under the earth and on the sea, and everything that was in any of these, I heard them say, "To Him who is seated on the throne, And to the Lamb, Be ascribed all blessing and honor And glory and might, Until the Ages of the Ages!" (aiōn )
And I saw, and behold a pale horse, and the name of him that sat upon it was Death, and Hades followed him: and power was given them to slay a fourth part of the earth, by sword, and by famine, and by pestilence, and by wild beasts. (Hadēs )
I looked and a pale-colored horse appeared. Its rider's name was Death, and Hades came close behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth. (Hadēs )
Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength be ascribed to our God for ever and ever. Amen. (aiōn )
"Even so!" they cried: "The blessing and the glory and the wisdom and the thanks and the honor and the power and the might are to be ascribed to our God, until the Ages of the Ages! Even so!" (aiōn )
And the fifth angel sounded his trumpet, and I saw a star fall from heaven to the earth: and the key of the bottomless pit was given to him. (Abyssos )
The fifth angel blew his trumpet; and I saw a Star which had fallen from Heaven to the earth; and to him was given the key of the depths of the bottomless pit, (Abyssos )
And he opened the bottomless pit: and there came up smoke out of the pit as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit. (Abyssos )
and he opened the depths of the bottomless pit. And smoke came up out of the pit resembling the smoke of a vast furnace, so that the sun was darkened, and the air also, by reason of the smoke of the pit. (Abyssos )
And they had a king over them, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in the Greek tongue Apollyon. (Abyssos )
The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.' (Abyssos )
lifted up his hand to heaven, and sware by Him that liveth for ever, who created the heaven and the things therein, and the earth and the things that are in it, and the sea and the things therein, that there shall be time no longer: (aiōn )
And in the name of Him who lives until the Ages of the Ages, the Creator of Heaven and all that is in it, of the earth and all that is in it, and of the sea and all that is in it, he solemnly declared, (aiōn )
And when they shall have finished their testimony, the beast that ascendeth out of the abyss, will make war against them, and overcome them, and kill them. (Abyssos )
"And when they have fully delivered their testimony, the Wild Beast which is to rise out of the bottomless pit will make war upon them and overcome them and kill them. (Abyssos )
And the seventh angel sounded his trumpet, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Anointed, and He shall reign for ever and ever. (aiōn )
The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages." (aiōn )
And I saw another angel flying in the midst of heaven, having the everlasting gospel, to preach to those that dwell upon the earth, to every nation, and tribe, and tongue, (aiōnios )
And I saw another angel flying across the sky, carrying the Good News of the Ages to tell to every nation, tribe, language and people, among those who live on the earth. (aiōnios )
And the smoke of their torment ascendeth for ever and ever: and they have no rest, day and night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn )
And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name. (aiōn )
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn )
And one of the four living creatures gave the seven angels seven bowls of gold, full of the anger of God who lives until the Ages of the Ages. (aiōn )
The beast, which thou sawest, was, and is not; but will rise out of the abyss, and go into perdition: and they that dwell on the earth (whose names are not written on the book of life from the foundation of the world) shall wonder, when they behold the beast that was, and is not, and yet is to be. (Abyssos )
"The Wild Beast which you have seen was, and is not, and yet is destined to re-ascend, before long, out of the bottomless pit and go his way into perdition. And the inhabitants of the earth will be filled with amazement--all whose names are not in the Book of Life, having been recorded there ever since the creation of the world--when they see the Wild Beast: because he was, and is not, and yet is to come. (Abyssos )
(and again they said, Alleluia: ) and her smoke ascendeth for ever and ever. (aiōn )
And a second time they said, "Hallelujah! For her smoke ascends until the Ages of the Ages." (aiōn )
And the beast was taken, and with him the false prophet, who had wrought signs before him, by which he deceived those who had received the mark of the beast, and those who worshipped his image. These both were cast alive into the lake of fire burning with brimstone. (Limnē Pyr )
who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur. (Limnē Pyr )
And I saw an angel come down from heaven, who had the key of the bottomless pit, and a great chain in his hand. (Abyssos )
Then I saw an angel coming down from Heaven, having the key of the bottomless pit, and upon his arm he carried a great chain. (Abyssos )
and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he might deceive the nations no more, till the thousand years be finished: and then he must be loosed for a little time. (Abyssos )
He closed the entrance and put a seal upon him in order that he might be unable to lead the nations astray any more until the thousand years were at an end. Afterwards he is to be set at liberty for a short time. (Abyssos )
And the devil, who deceived them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
and the Devil, who had been leading them astray, was thrown into the Lake of fire and sulphur where the Wild Beast and the false Prophet were, and day and night they will suffer torture until the Ages of the Ages. (aiōn , Limnē Pyr )
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every one according to their works. (Hadēs )
Then the sea yielded up the dead who were in it, Death and Hades yielded up the dead who were in them, and each man was judged in accordance with what his conduct had been. (Hadēs )
And death and Hades were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
Then Death and Hades were thrown into the Lake of fire; this is the Second Death--the Lake of fire. (Hadēs , Limnē Pyr )
And whosoever was not found written in the book of life, was cast into the lake of fire. (Limnē Pyr )
And if any one's name was not found recorded in the Book of Life he was thrown into the Lake of fire. (Limnē Pyr )
But the fearful, and faithless, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake that burneth with fire and brimstone; which is the second death. (Limnē Pyr )
But as for cowards and the unfaithful, and the polluted, and murderers, fornicators, and those who practise magic or worship idols, and all liars--the portion allotted to them shall be in the Lake which burns with fire and sulphur. This is the Second Death." (Limnē Pyr )
And there shall be no night there: and they have no need of a candle, nor of the light of the sun; for the Lord God giveth them light; and they shall reign for ever and ever. (aiōn )
And there will be no night there; and they have no need of lamplight or sunlight, for the Lord God will shine upon them, and they will be kings until the Ages of the Ages." (aiōn )
These are wells without water, clouds driven by a storm, for whom thick darkness is reserved for ever. ()