Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Hagi ama ana Melkisedeki'a Salemi vahe'mokizmi kini ne' mani'neno, marerisa Anumzamofo pristi ne' manine. Hagi Abrahamuma kini vahe'ma ha'ma huno zamagatereteno, nevigeno'a karanka Melkisedeki'a tutagiha hunteno asomura huntene
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Higeno Abrahamu'a maka'zama erino e'nefintira, nazantrema'a kevu erinteno, refako huno mago kevua Melkisedekina ami'ne. Hagi Melkisedeki'e agimofo agu'agesamo'a, fatgo avu'avazamofo kini nere hu'ne. Nehuno Salemi kini nerema hu'nea agu'agesamo'a, rimpa fruzamofo kini nere hu'ne.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Nerera'ene nefakea omanina'e, agigo azankomo'a omanigeno, kasente kna'a omanegeno, fri'nea agenke'a omanegeno, Anumzamofo mofavregna huno pristi ne' mani vava hu'ne.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Melkisedeki'a ra ne' mani'neanki antahiho. Abrahamu'a tagigomo agranena ra ne' mani'neanagi, hapintima eri'noma e'nea zantamipintira nazantrema'a kevu refko huteno, anampintira knare'zantfama hu'nea kevua magora Melkisedekina ami'ne.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Mosese kasegemo'a maka'zama antenesafintira 10ni'a nazantrema'a kevu refko hu'nesageno, mago kevua pristi vahe'mo'za erigahaze huno krente'ne. E'i anazana zamagra'a nagapinti'ene erigahaze hu'ne. Na'ankure zamagranena Abrahamu naga mani'naze.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Hianagi Melkisedeki'a Livae nagapintira omani'neanagi Abrahamu'ma nazantrema'a kevu refko hutenefintira, anampintira mago knare'zantfama hu'nea kevua eri'ne. Hagi Melkisedekia Abrahamuna asomura hunte'ne, ko'ma rama'azankuma huvempama hunte'nea nere.
7 But without any dispute the lesser is blessed by the greater.
Hianagi mago kea huontegosune, asomuma nemia ne'mo'a asomu eneria nera agaterene.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Pristi vahe'ma nazantrema'a kevu refko hunteneta mago kevuma refakoma huta nezamuna vahe'mo'za fri vagare'naze. Melkisedekia zamagatereno ra vahe mani'ne, na'ankure agrikura huama hu'za manino vugahie huno hu'ne.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Livae naga'mo'za nazantrema'a kevu refko hunte'nafinti mago kevua eneriza vahe'mo'za ko Abrahamupi Melkisedekina zamagra nazantrema'a kevu refko huntenafintira mago kevua ami'naze.
10 for he was yet in the body of his father when Melchizedek met him.
Na'ankure Melkisedekima Abrahamuma tutagihama hunteno, nazantrema'a kevu refko huno mago kevuma ami'neana, agripintira Livae vahe'mo'za zahufa forera osu'nazegeno'e.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Hagi Mosese kasegemo'a huno, Livae nagapintike pristi vahera manigahie huno hige'za mani'nazanagi, ana pristi vahe'mo'za mago vahera zamazeri knarera osu'nazagu mago Melkisedekikna pristi ne'ma fore'ma haniana, Aron nagapinti rompage, ru nagapinti fore'ma hanigeno knarera hugahie hu'ne.
12 For the priesthood being changed, there is of necessity a change made also in the law.
Ana hu'negu pristi eri'zamoma zahema nehanageno'a, tra ke mo'enena anahukna huno zahe hugahie.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Na'ankure menima keagama nehuna pristi nera, kre sramanavu itare, Kresramana nevaza pristi vahepinti rompage ru nagapinti fore hugahie.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Hagi nagrama nehuana Rantimo'a Jiu nagapinti e'ne. Hagi Mosese'a ana nagapinti pristi vahera fore hugahie huno osu'nea nagapinti fore hu'ne.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Ama ana miko zantamimo'a eriama huno, magora Melkisedeki kna pristi ne' menina efore nehie hu'ne.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Jisasi'ma pristi ne'ma mani'nena tagehe'mo'zama nehazaza huno Livae nagapinti pristi nera omani'neanki, manivava asimumofo hankave pristi ne' mani'ne.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Avontafemo'a agrikura huno, Melkisedeki kna hunka manivava pristi nere hu'ne, (Sam-Zga 110:4) (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Ama ana kanteti eri'zama'ama omane hankave'a omane korapa kasegea retufeganti atrene.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Na'ankure kasegemo'a ana mikozana eriknarera nosie. Hianagi knare'zama fore hugahiema huta amuhama hunemunazamo noma'a e'nerino Anumzamofonte tavreno urava'o nehie.
20 Inasmuch as he was not made priest without the taking of an oath
Hagi Anumzamo'a Agra'a huvempa huno, Kraisi Agrake pristi nera mika zupa manigahie hu'ne. Hianagi mago'a pristi vahe'ma fore'ma hazageno'a, e'inahukna huvempa kea Anumzamo'a huozmante'ne.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
Huvempa kema hu'neana, Nagra Ramo'na, huvempa ke hugantoankina antahintahini'a zahera osugahue. Kagra manivava pristi ne' manigahane hu'ne. (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Na'ankure Anumzamo huvempama hunte'negu, Jisasi'a knare hagerafi huvempa kema tamigahue hu'nea Ne' mani'ne.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Rama'a vahe'mo'za pristi eri'zana eri'naze, na'ankure zamagra nefrizageno, rumo'za eri'zazmia eritere hu'naze.
Hianagi Jisasi'a manivava pristi ne' mani'nigeno, Agri pristi eri'zamo'a mevava hugahie. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
E'ina hu'negu Agrite'ma etenoma, Anumzamofontema esimofona magoke zupa agu'vazinkeno mani vava hugahie. Na'ankure Agra manivava hu'neno, Anumzamofontega nunamu huno zamaza nehie.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
E'inahukna ugagota pristi ne'mo tazeri knarera hugahie. Na'ankure Agra ruotge huno kumi'a omanegeno kumi'mo magore huno azeri haviza osu'ne. Menina kumi vahepinti azeri ruotge higeno, monafinka ragi erino mani'ne.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Agra ruga'a pristi vahe'mo'zama nehazaza huno mika kna kresrama vuvava nosie. Zamagra kumikura kresramana vute'za, vahe'mokizmi kumikura kresramana nevazanagi, Jisasi'a magoke zupa Agra avufga eme aguza runo, maka vahe kumikura keka zafarera fri'ne.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Na'ankure kasegemo'a hanavezami omane ugagota pristi vahe huhamprizmante. Hianagi Anumzamo'a huvempa hunte'nea kemo'a kasegemofo amefi'a e'neana, Agri'a Ne'mofavremo mikazana emeri knare'zantfa nehuno manivava hugahie. (aiōn g165)
