< Hebrews 6 >
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
E'ina hu'negu Kraisinku'ma onensi mofavremofo hiaza huta rempima huneramuna zana netretma, nena vahe avamente mani'nenketa, ko'ma fri avu'avazampintima tamagu'a rukrehe hutma Anumzamofonte tamentinti hiho huta tamasami'nona kea, tamasami vava huta ovugahune.
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios )
Mono tima frezamofo nanekegi, azama anteno nunamuma hu'zamofo nanekegi, fripinti'ma oti zamofo nanekegi, eteno henkama refko hanigeta manivava hanaza'zamofo naneke mago'ane huama huta tamasami vava osugahune. (aiōnios )
3 This will we do, if God permits.
Anumzamo'ma hu izoma hurantenesigeta, amane anazana hugahune.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Hianagi iza'zo koma huzamige'za nentahiza, monafi musezama ke'za antahiza nehu'za, Avamura e'neriza,
5 and tasted the good word of God and the powers of the age to come, (aiōn )
Anumzamofo knare naneke ko eneriza, henkama esianknamofo hankave ke'za antahiza hu'nesamozama, (aiōn )
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
atre'za megi'a zante vute'za, etema e'za zamagu'ama eme rukrahema hu'zamo'a, tusi'a amuho huzamantegahie. Na'ankure kefozama hazazamo'a, Anumzamofo Mofavrea mago'ane aheza keka zafare nehantiza, vahe avufina agazea eri nemize.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Ko'mo'ma mopafi runtegeno, avimzamo koti anivazu huno hageno nena raga'a retegeno Anumzamo ana mopa asomura hunenteno, hozama hankorino avimazama hankrenemofo aza nehie.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Hu'neanagi ave'ave trazamo'ene havi trazama nehagea mopa, magoa eri'za eriga osu'neankino, ana mopa Anumzamo hanigeno haviza hinkeno, tevemo tevagaregahie.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Nafuheta tagra ama anahukna ke nehunanagi, tagra antahinone ama anazamo'a tamagritera fore osugahianki, tagra antahima tamunana knare tamavutmavama nehanageno, tamagu vazigahie huta nehune.
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Anumzamo'a mago'mofonkuke osu'ne'kino, amuho huta eri'zama'ama erinenteta Agri'ma avesinenteta ruga'a mono vahe'ma kegava huzmanteta nevaza zankura agera okanigahie.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Hianagi tagri'ma tavenesiana, kasefa'ma huta ama mopare'ma mani'nenare vahe'ma avesinte'zana azeri hanavetineta vagare knarera unehanatita, amuhama hu'nemiza zana omerigahaze.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
E'ina hu'negu feru vahera omaniho. Hianagi amentintifine akohe'za avegante avu'avazampi mani'ne'za huvempa huzmante'nea zantamima erisintihare'naza vahekna hiho.
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
Hagi Anumzamo'ma huvempa kema Abrahama hunte'neana, magora Agri agetere anumzana omani'neankino Agra'a Agifi huvempa kea Abrahana hunte'ne.
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
Nagra tamage kagrira asomu hunegantena, kagripinti fore'ma hanaza vahera zamazeri hakare hanenkeza rama'a vahe efore hugahaze hu'ne. (Jen-Agf 22:16, 17.)
15 Thus, having patiently endured, he obtained the promise.
Hu'negu akoheno avega anteno mani'neno Abrahamu'a, Anumzamo huvempama hunte'neazana erine.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Hagi vahe'mo'zama huvempa kema hunakura, zamagrima zamagaterenea vahe'mofo zmagire hunte'za huvempa kezamia nehazageno, knazama amu'nozmifima me'neazana eriama higeno vaga nere.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
Anahukna huno Anumzamo'a huvempa hu'neakino, anama huvempa hu'nea kemofona azeri hanavetino, erisanti haregahaze hu'nea vahetera huvempa huzmantene.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Anumzamo'a huvempa hu'nea ke'ane, hugahuema hu'nea kemoke eri'ante amama hiana, Anumzamo'a havigea osugahie hu'ne. Ana hu'negu tagra maka havizama ne-enketa, Agritega freta vuta kasefa hanavea ome enerita, fore'ma hanigu tamentintima nehu'naza azeri hanavetigahune.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
Fore hanigu'ma tamentintima nehunazamo'a, ventemofo azerintegeno nemania nofikna nehuno, tagutamemofona azerino ra mono nomofona agu'afinka hantinaza tavaravemofona' agatereno ruotge hu'nefinka tamentintima nehuna zamo'a ome rusi nehie.
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn )
Jisasi'ma tagri tagi erino vugoteno ufrenemo, Melkisedeki nona erino mani'vava Ugota Pristi nera mani'ne. (aiōn )