Hebrews 4
1 Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.
Біймо ся ж оце, щоб, коли зостаєть ся обітниця ввійти в покій Його, не явив ся хто з вас опізнившись.
2 For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.
Бо й нам благовіствовано, як і тим, тільки не було користне їм слово проповіді, не зеднавшись з вірою тих, що слухали Його.
3 We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.
Входимо бо в відпочинок ми, що увірували, яко ж рече: "Так що покляв ся я в гніві моїм, що не ввійдуть в відпочинок мій," хоч дїла від настання сьвіту скінчені.
4 For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;"
Рече бо десь про семий день так: "І відпочив Бог дня семого від усїх дїл своїх."
5 and He has also declared, "They shall not be admitted to My rest."
І в сьому (місці) знов: "Чи коли ввійдуть у відпочинок мій."
6 Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,
Коли ж оставляєть ся, щоб деякі ввійшли в него, а котрим перше благовіствовано, не ввійшли за непослух;
7 He again definitely mentions a certain day, "To-day," saying long afterwards, by David's lips, in the words already quoted, "To-day, if you hear His voice, do not harden your hearts."
то знов означає якийсь день, "сьогоднї" глаголючи в Давиді, по стільких лїтах, яко ж було сказано: "Сьогоднї, як почуєте голос Ного, не закаменяйте сердець ваших."
8 For if Joshua had given them the true rest, we should not afterwards hear God speaking of another still future day.
Бо коли б Ісус тих упокоїв, не говорив би про инший день після того.
9 It follows that there still remains a sabbath rest for the people of God.
Оце ж оставлено ще суботованнє людям божпм.
10 For He who has been admitted to His rest, has rested from His works as God did from His.
Хто бо ввійшов у відпочинок Його, той відпочив от дїл своїх, яко ж од своїх Бог.
11 Let it then be our earnest endeavour to be admitted to that rest, so that no one may perish through following the same example of unbelief.
Стараймо ся ж увійти в той відпочинок, щоб хто не впав тим же робом у нсдовірство.
12 For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.
Живе бо слово Боже і дїйственне, і гостріше всякого обоюдного меча, і проходить аж до розділення душі і духа, членів і мозків, і розсуджує помишлення і думки серця.
13 And no created thing is able to escape its scrutiny; but everything lies bare and completely exposed before the eyes of Him with whom we have to do.
І нема творпва невідомого перед Ним; усе ж наге і явне перед очима Його, про кого наше слово.
14 Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.
Маючи ж Архиєрея великого, що пройшов небеса, Ісуса Сина Божого, держімось визнання.
15 For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.
Не маємо бо архиєрея, що не міг би болїти серцем у немощах наших, а такого, що дізнав усякої спокуси по подобию, окрім гріха.
16 Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.
Приступаймо ж з одвагою до престола благодати, щоб прийняти милость і знайти благодать на поміч зачасу.
