Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning. Thus his father wept for him. (Sheol h7585)
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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if harm shall befall him by the way in which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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And if ye take this also from me, and harm shall befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol h7585)
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But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down alive into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
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They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
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For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
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The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
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The sorrows of hell surrounded me; the snares of death seized me; (Sheol h7585)
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Do therefore according to thy wisdom, and let not his gray head go down to the grave in peace. (Sheol h7585)
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Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do to him; but his gray head do thou bring down to the grave with blood. (Sheol h7585)
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As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. (Sheol h7585)
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It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
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O that thou wouldest hide me in the grave, that thou wouldest conceal me, until thy wrath is past, that thou wouldest appoint me a set time, and remember me! (Sheol h7585)
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If I wait, the grave is my house: I have made my bed in the darkness. (Sheol h7585)
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They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol h7585)
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They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
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Drought and heat consume the snow waters: so doth the grave those who have sinned. (Sheol h7585)
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Hell is naked before him, and destruction hath no covering. (Sheol h7585)
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For in death there is no remembrance of thee: in the grave who shall give thee thanks? (Sheol h7585)
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The wicked shall be turned into hell, and all the nations that forget God. (Sheol h7585)
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For thou wilt not leave my soul in hell; neither wilt thou permit thy Holy One to see corruption. (Sheol h7585)
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The sorrows of hell surrounded me: the snares of death seized me. (Sheol h7585)
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O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
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Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
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But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
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Let death seize upon them, and let them go down alive into hell: for wickedness is in their dwellings, and among them. (Sheol h7585)
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For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
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For my soul is full of troubles: and my life draweth near to the grave. (Sheol h7585)
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What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
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The sorrows of death surrounded me, and the pains of hell came upon me: I found trouble and sorrow. (Sheol h7585)
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If I ascend into heaven, thou art there: if I make my bed in hell, behold, thou art there. (Sheol h7585)
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Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth. (Sheol h7585)
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Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
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Her feet go down to death; her steps take hold on hell. (Sheol h7585)
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Her house is the way to hell, going down to the chambers of death. (Sheol h7585)
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But he knoweth not that the dead are there; and that her guests are in the depths of hell. (Sheol h7585)
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Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
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The way of life is above to the wise, that he may depart from hell beneath. (Sheol h7585)
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Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
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Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
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The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. (Sheol h7585)
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Whatever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where thou goest. (Sheol h7585)
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Set me as a seal upon thy heart, as a seal upon thy arm: for love is strong as death; jealousy is cruel as the grave: the coals of it are coals of fire, which hath a most vehement flame. (Sheol h7585)
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Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
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Ask thee a sign from the LORD thy God; ask it either in the depth, or in the height above. (Sheol h7585)
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Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
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Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
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Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
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Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
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And your covenant with death shall be broken, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the rest of my years. (Sheol h7585)
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For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even to hell. (Sheol h7585)
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Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into hell with him to them that are slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. (Sheol h7585)
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not lie with the mighty that are fallen of the uncircumcised, who are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from my eyes. (Sheol h7585)
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Though they dig into hell, from there shall my hand take them; though they climb up to heaven, from there will I bring them down: (Sheol h7585)
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And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice. (Sheol h7585)
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Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth to him all nations, and heapeth to him all people: (Sheol h7585)
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But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell fire. (Geenna g1067)
Met me a lavar deoc'h penaos piv bennak a fuloro ouzh e vreur [hep abeg], a vo dleet dezhañ ar varnedigezh; an hini a lavaro d'e vreur: Raka! a zo dleet dezhañ bezañ kastizet gant ar sanedrin; hag an hini a lavaro d'e vreur: Diskiant! a zo dleet dezhañ bezañ kastizet gant tan ar gehenn. (Geenna g1067)
And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Geenna g1067)
Ma ra da lagad dehou lakaat ac'hanout da gouezhañ, diframm anezhañ, ha taol anezhañ pell diouzhit; rak gwelloc'h eo dit koll unan eus da izili, eget na vo taolet da holl gorf er gehenn. (Geenna g1067)
And if thy right hand shall cause thee to sin, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Geenna g1067)
Ha ma ra da zorn dehou lakaat ac'hanout da gouezhañ, troc'h anezhañ, ha taol anezhañ pell diouzhit; rak gwelloc'h eo dit koll unan eus da izili, eget na vo taolet da holl gorf er gehenn. (Geenna g1067)
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
N'ho pet ket aon dirak ar re a lazh ar c'horf ha ne c'hellont ket lazhañ an ene; doujit kentoc'h an hini a c'hell lakaat an ene hag ar c'horf er gehenn. (Geenna g1067)
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
Ha te, Kafarnaoum, te a zo bet savet betek an neñv, izelaet e vi betek lec'h ar marv; rak mar vije bet graet e Sodom ar mirakloù a zo bet graet ez kreiz, e vije c'hoazh hiziv en he sav. (Hadēs g86)
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn g165)
Piv bennak a gomzo a-enep Mab an den, e vo pardonet dezhañ; met piv bennak a gomzo a-enep ar Spered-Santel, ne vo ket pardonet dezhañ, nag er c'hantved-mañ, nag er c'hantved da zont. (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
an enebour en deus e hadet, eo an diaoul; an eost, eo fin ar bed; ar vederien, eo an aeled (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
Evel ma tenner an dreog, ha ma e daoler en tan, evel-se e c'hoarvezo e fin ar bed. (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous, (aiōn g165)
Evel-se e c'hoarvezo e fin ar bed; an aeled a zeuio hag a zispartio ar re drouk eus a-douez ar re reizh, (aiōn g165)
And I say also to thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
Ha me a lavar dit: Te a zo Pêr, ha war ar roc'h-mañ e savin va Iliz, ha dorioù lec'h ar marv ne drec'hint ket anezhi. (Hadēs g86)
Therefore if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios g166)
Ma ra da zorn pe da droad lakaat ac'hanout da gouezhañ, troc'h anezhañ, ha taol anezhañ pell diouzhit; rak gwelloc'h eo dit mont er vuhez moñs pe gamm, eget kaout daou dorn pe daou droad ha bezañ taolet en tan peurbadus. (aiōnios g166)
And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna g1067)
Ha ma ra da lagad lakaat ac'hanout da gouezhañ, diframm anezhañ, ha taol anezhañ pell diouzhit; gwelloc'h eo dit mont er vuhez born, eget kaout da zaoulagad ha bezañ taolet e tan ar gehenn. (Geenna g1067)
And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
Ha setu, un den a dostaas hag a lavaras da Jezuz: Mestr, peseurt mad a dlean d'ober evit kaout ar vuhez peurbadus? (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios g166)
Ha piv bennak en devo kuitaet abalamour da'm anv, breudeur, pe c'hoarezed, pe dad, pe vamm, pe wreg, pe vugale, pe zouaroù, pe diez, a resevo kant kement all, hag a herito ar vuhez peurbadus. (aiōnios g166)
And when he saw a fig tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig tree withered away. (aiōn g165)
O welout ur wezenn-fiez war an hent, e tostaas outi; met ne gavas enni nemet delioù, hag e lavaras dezhi: Ra ne zeuio biken frouezh ac'hanout! Raktal, ar wezenn-fiez a sec'has. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye travel sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Geenna g1067)
Gwalleur deoc'h, skribed ha farizianed, pilpouzed! Rak redek a rit dre ar mor hag an douar evit ober ur prozelit, ha, pa hoc'h eus e c'hounezet, e rit anezhañ ur mab-ifern div wech gwashoc'h egedoc'h. (Geenna g1067)
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
Naered, lignez a naered-gwiber, penaos e tec'hot diouzh kastiz ar gehenn? (Geenna g1067)
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? (aiōn g165)
Hag evel ma oa azezet war Venez an Olived, an diskibien a dostaas outañ, a-du, o lavarout: Lavar deomp pegoulz e c'hoarvezo kement-se, ha pehini e vo ar sin eus da zonedigezh hag eus fin ar bed? (aiōn g165)
Then shall he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Neuze e lavaro d'ar re a vo a-gleiz dezhañ: Tec'hit diouzhin, tud villiget, it en tan peurbadus a zo bet kempennet evit an diaoul hag e aeled; (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
Hag ar re-mañ a yelo er c'hastiz peurbadus, met ar re reizh er vuhez peurbadus. (aiōnios g166)
Teaching them to observe all things whatever I have commanded you: and, lo, I am with you always, even to the end of the world. Amen. (aiōn g165)
hag o teskiñ dezho mirout kement am eus gourc'hemennet deoc'h; ha setu, emaon ganeoc'h bemdez betek fin ar bed. [Amen.] (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
met prederioù ar bed-mañ, ha tromplerezh ar pinvidigezhioù hag an holl c'hoantoù evit an traoù all o tont, a voug ar ger, hag e laka difrouezh. (aiōn g165)
And if thy hand causeth thee to stumble, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
Ma ra da zorn lakaat ac'hanout da gouezhañ, troc'h anezhañ; rak gwelloc'h eo dit mont er vuhez, o kaout nemet un dorn, eget kaout daou zorn ha bezañ taolet er gehenn, (Geenna g1067)
And if thy foot causeth thee to stumble, cut it off: it is better for thee to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
Ha ma ra da droad lakaat ac'hanout da gouezhañ, troc'h anezhañ; gwelloc'h eo dit mont er vuhez, o kaout un troad, eget kaout daou droad, ha bezañ taolet er gehenn, [en tan divougus, (Geenna g1067)
And if thy eye causeth thee to stumble, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna g1067)
Ha ma ra da lagad lakaat ac'hanout da gouezhañ, diframm anezhañ; gwelloc'h eo dit mont e rouantelezh Doue gant ul lagad hepken, eget kaout daou lagad ha bezañ taolet e tan ar gehenn, (Geenna g1067)
And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
Evel ma oa evit en em lakaat en hent, un den a zeredas, hag, o vezañ daoulinet dirazañ, e c'houlennas digantañ: Mestr mat, petra a dlean d'ober evit kaout ar vuhez peurbadus? (aiōnios g166)
And Jesus answered and said to it, Let no man eat fruit of thee after this for ever. And his disciples heard it. (aiōn g165)
Neuze Jezuz o kemer ar gomz a lavaras: Ra ne zebro biken den eus da frouezh. Hag e ziskibien a glevas kement-se. (aiōn g165)
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
Ren a raio da virviken war diegezh Jakob, hag e ren n'en devo ken a fin. (aiōn g165)
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
evel m'en devoa e lavaret d'hon tadoù, da Abraham ha d'e lignez da viken. (aiōn g165)
As he spoke by the mouth of his holy prophets, who have been since the world began: (aiōn g165)
evel m'en devoa lavaret dre c'henou e brofeded santel, abaoe penn-kentañ ar bed, (aiōn g165)
And they besought him that he would not command them to go out into the deep. (Abyssos g12)
Int a bede anezhañ na c'hourc'hemennje ket dezho mont en donder. (Abyssos g12)
And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. (Hadēs g86)
Ha te, Kafarnaoum, savet out bet betek an neñv, hogen izelaet e vi betek lec'h ar marv. (Hadēs g86)
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
Neuze un doktor eus al lezenn a savas hag a lavaras da Jezuz evit e amprouiñ: Mestr, petra a zlean d'ober evit kaout ar vuhez peurbadus? (aiōnios g166)
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say to you, Fear him. (Geenna g1067)
Met me a ziskouezo deoc'h piv a zleit doujañ. Doujit an hini en deus, goude bezañ lamet ar vuhez, ar galloud da gas d'ar gehenn; ya, me a lavar deoc'h, hennezh eo an hini a zleit doujañ. (Geenna g1067)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
Ar mestr a veulas ar merer disleal-se abalamour m'en devoe graet-se gant furnez; rak bugale ar c'hantved-mañ a zo furoc'h e-keñver o rummad eget bugale ar sklêrijenn. (aiōn g165)
And I say to you, Make to yourselves friends by the riches of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
Ha me a lavar deoc'h: Grit mignoned gant pinvidigezhioù direizh, abalamour pa zeuint da vankout, e tegemerint ac'hanoc'h en teltennoù peurbadus. (aiōnios g166)
And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
o vezañ e lec'h ar marv, er poanioù, e savas e zaoulagad, hag e welas eus pell Abraham, ha Lazar en e askre; (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
Unan eus ar pennoù a c'houlennas digantañ: Mestr mat, petra a dlean d'ober evit kaout ar vuhez peurbadus? (aiōnios g166)
And Jesus answering said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Jezuz a respontas dezho: Bugale ar c'hantved-mañ a zimez, hag a ro da zimeziñ. (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ. (aiōn g165)
That whoever believeth in him should not perish, but have eternal life. (aiōnios g166)
evit [na vo ket kollet] piv bennak a gred ennañ, [met ma] en devo ar vuhez peurbadus. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believeth in him should not perish, but have everlasting life. (aiōnios g166)
Rak kement en deus Doue karet ar bed, m'en deus roet e Vab nemetañ, evit na vo ket kollet piv bennak a gred ennañ, met m'en devo ar vuhez peurbadus. (aiōnios g166)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (aiōnios g166)
An hini a gred er Mab en deus ar vuhez peurbadus, met an hini na sent ket ouzh ar Mab ne welo ket ar vuhez, met fulor Doue a chomo warnañ. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
An hini a ved en deus ur gopr, hag a zastum frouezh evit ar vuhez peurbadus, evit m'en em laouenaio an hini a had ivez gant an hini a ved. (aiōnios g166)
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. (aiōnios g166)
E gwirionez, e gwirionez, me a lavar deoc'h, an hini a selaou va c'homz, hag a gred en hini en deus va c'haset, en deus ar vuhez peurbadus, ha ne zeu ket e barnedigezh, met tremenet eo eus ar marv d'ar vuhez. (aiōnios g166)
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
Furchal a rit ar Skriturioù, rak enno e kredit kaout ar vuhez peurbadus, hag int eo ar re a ro testeni ac'hanon. (aiōnios g166)
Labour not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man shall give to you: for him hath God the Father sealed. (aiōnios g166)
Labourit, neket evit ar boued a ya da goll, met evit an hini a chom betek ar vuhez peurbadus, hag a vo roet deoc'h gant Mab an den; rak Doue, an Tad, en deus e verket gant e siell. (aiōnios g166)
And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
Houmañ eo bolontez an hini en deus va c'haset, penaos piv bennak a wel ar Mab hag a gred ennañ, en devo ar vuhez peurbadus; ha me en adsavo a varv en deiz diwezhañ. (aiōnios g166)
Verily, verily, I say to you, He that believeth on me hath everlasting life. (aiōnios g166)
E gwirionez, e gwirionez, ma a lavar deoc'h: An hini a gred ennon en deus ar vuhez peurbadus. (aiōnios g166)
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
Me eo ar bara bev a zo diskennet eus an neñv; mar debr unan bennak eus ar bara-mañ, e vevo da viken; hag ar bara a roin eo va c'hig. Reiñ a rin anezhañ evit buhez ar bed. (aiōn g165)
Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
An hini a zebr va c'hig hag a ev va gwad, en deus ar vuhez peurbadus; hag ec'h adsavin anezhañ a varv en deiz diwezhañ. (aiōnios g166)
This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
Amañ eo ar bara a zo diskennet eus an neñv. N'eo ket evel ho tadoù; debret o deus ar mann hag int a zo marv; an hini a zebro ar bara-mañ a vevo da viken. (aiōn g165)
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon-Pêr a respontas dezhañ: Aotrou, da biv ez afemp? Te ac'h eus komzoù ar vuhez peurbadus, (aiōnios g166)
And the servant abideth not in the house for ever: but the Son abideth for ever. (aiōn g165)
Hag ar mevel ne chom ket atav en ti; met ar mab a chom ennañ atav. (aiōn g165)
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. (aiōn g165)
E gwirionez, e gwirionez, me a lavar deoc'h: mar mir unan bennak va ger, ne welo biken ar marv. (aiōn g165)
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste of death. (aiōn g165)
Ar Yuzevien a lavaras dezhañ: Anavezout a reomp bremañ ez eus un diaoul ennout; Abraham a zo marv, hag ar brofeded ivez, ha te a lavar: Mar mir unan bennak va ger, ne welo biken ar marv. (aiōn g165)
Since the world began hath it not been heard that any man opened the eyes of one that was born blind. (aiōn g165)
N'eus bet klevet biskoazh en defe den digoret daoulagad un den ganet dall. (aiōn g165)
And whoever liveth and believeth in me shall never die. Believest thou this? (aiōn g165)
Ha piv bennak a vev hag a gred ennon, ne varvo biken. Ha krediñ a rez kement-se? (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it to life eternal. (aiōnios g166)
An hini a gar e vuhez he c'hollo, hag an hini a gasa e vuhez er bed-mañ he miro evit ar vuhez peurbadus. (aiōnios g166)
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
Ar bobl a respontas dezhañ: Desket hon eus dre al lezenn e tle ar C'hrist chom da viken; penaos eta e lavarez eo ret da Vab an den bezañ savet? Piv eo ar Mab an den-se? (aiōn g165)
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
Hag anavezout a ran penaos e c'hourc'hemenn eo ar vuhez peurbadus. An traoù a lavaran eta, a lavaran evel m'en deus an Tad o lavaret din. (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Pêr a lavaras dezhañ: Biken ne walc'hi din va zreid. Jezuz a respontas dezhañ: Ma ne walc'han ket ac'hanout, ne'z po ket a lod ganin. (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
Ha me a bedo an Tad, hag eñ a roio deoc'h ur Frealzer all, evit chom da viken ganeoc'h, (aiōn g165)
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
hervez ma ec'h eus roet dezhañ galloud war bep kig, evit ma roio ar vuhez peurbadus d'an holl re ac'h eus roet dezhañ. (aiōnios g166)
And this is life eternal, that they may know thee the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
Hag ar vuhez peurbadus eo, ma'c'h anavezint ac'hanout, te, ar gwir Doue hepken, ha Jezuz-Krist, an hini ac'h eus kaset. (aiōnios g166)
Because thou wilt not leave my soul in hell, neither wilt thou allow thy Holy One to see corruption. (Hadēs g86)
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He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Hadēs g86)
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Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (aiōn g165)
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Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
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And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)
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Known to God are all his works from the beginning of the world. (aiōn g165)
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For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios g126)
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Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
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To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
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That as sin hath reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord. (aiōnios g166)
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But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. (aiōnios g166)
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For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
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Whose are the fathers, and from whom according to the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn g165)
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Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) (Abyssos g12)
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For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
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For from him, and by him, and to him, are all things: to whom be glory for ever. Amen. (aiōn g165)
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And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (aiōn g165)
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Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began, (aiōnios g166)
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But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
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To God the only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinth, and sent by Phebe servant of the church at Cenchrea. (aiōn g165)
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Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
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However we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn g165)
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But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world to our glory: (aiōn g165)
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Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
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Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
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Therefore, if food maketh my brother to stumble, I will eat no flesh while the world standeth, lest I make my brother to stumble. (aiōn g165)
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Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
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O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
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In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine on them. (aiōn g165)
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For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory; (aiōnios g166)
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While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
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For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
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( As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
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The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
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Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
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For he that soweth to his flesh shall from the flesh reap corruption; but he that soweth to the Spirit shall from the Spirit reap life everlasting. (aiōnios g166)
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Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
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In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
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That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn g165)
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And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
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According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
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To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
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For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn g165)
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Now to God and our Father be glory for ever and ever. Amen. (aiōn g165)
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Even the mystery which hath been hid from ages and from generations, but now is revealed to his saints: (aiōn g165)
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Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
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Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given us everlasting consolation and good hope through grace, (aiōnios g166)
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However for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them who should believe on him to life everlasting. (aiōnios g166)
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Now to the King eternal, immortal, invisible, God the only wise, be honour and glory for ever and ever. Amen. (aiōn g165)
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Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
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Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios g166)
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Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
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Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began, (aiōnios g166)
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Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
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For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
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And the Lord shall deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
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In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
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Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn g165)
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That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
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For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (aiōnios g166)
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Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
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But to the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. (aiōn g165)
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As he saith also in another place, Thou art a priest for ever after the order of Melchizedek. (aiōn g165)
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And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
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Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
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And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
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Where the forerunner hath for us entered, even Jesus, made an high priest for ever after the order of Melchizedek. (aiōn g165)
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For he testifieth, Thou art a priest for ever after the order of Melchizedek. (aiōn g165)
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( For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, Thou art a priest for ever after the order of Melchizedek: ) (aiōn g165)
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But this man, because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
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For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
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Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
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How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
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And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
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For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
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Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which are visible. (aiōn g165)
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Jesus Christ the same yesterday, and to day, and for ever. (aiōn g165)
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Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
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Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
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Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
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But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
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If any man speaketh, let him speak as the oracles of God; if any man ministereth, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
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But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios g166)
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For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
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For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (aiōn g165)
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( For the life was revealed, and we have seen it, and bear witness, and show to you that eternal life, which was with the Father, and was revealed to us; ) (aiōnios g166)
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And the world passeth away, and its lust: but he that doeth the will of God abideth for ever. (aiōn g165)
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And this is the promise that he hath promised us, even eternal life. (aiōnios g166)
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Whoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
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And this is the testimony, that God hath given to us eternal life, and this life is in his Son. (aiōnios g166)
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These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
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And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
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For the truth’s sake, which dwelleth in us, and shall be with us for ever. (aiōn g165)
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And the angels who kept not their proper abode, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
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Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to gross immorality, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
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Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
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Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
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To God the only wise, our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
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And hath made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
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I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn g165, Hadēs g86)
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And when those living beings give glory and honour and thanks to him that is seated on the throne, who liveth for ever and ever, (aiōn g165)
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The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
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And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honour, and glory, and power, be to him that sitteth upon the throne, and to the Lamb for ever and ever. (aiōn g165)
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And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
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Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be to our God for ever and ever. Amen. (aiōn g165)
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And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
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And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
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And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew language is Abaddon, but in the Greek language he hath his name Apollyon. (Abyssos g12)
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And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be delay no longer: (aiōn g165)
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And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
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And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
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And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios g166)
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And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
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And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
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The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
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And again they said, Hallelujah. And her smoke rose up for ever and ever. (aiōn g165)
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And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr g3041 g4442)
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And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
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And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos g12)
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And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
(parallel missing)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
(parallel missing)
And death and hell were cast into the lake of fire. This is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
(parallel missing)
And whoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr g3041 g4442)
(parallel missing)
But the fearful, and unbelieving, and the abominable, and murderers, and immoral persons, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Limnē Pyr g3041 g4442)
(parallel missing)
And there shall be no night there; and they need no lamp, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
(parallel missing)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
