Matthew 13
1 The same day Jesus went out of the house, and sat by the sea side.
In that dai Jhesus yede out of the hous, and sat bisidis the see.
2 And great multitudes were gathered together to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.
And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
3 And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;
And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them:
And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
5 Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:
But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
6 And when the sun had risen, they were scorched; and because they had no root, they withered away.
But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
7 And some fell among thorns; and the thorns sprung up, and choked them:
And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
8 But others fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
9 Who hath ears to hear, let him hear.
He that hath eris of heryng, here he.
10 And the disciples came, and said to him, Why speakest thou to them in parables?
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
11 He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
12 For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
13 Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
14 And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
15 For this people’s heart has become dull, and their ears are hard of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
16 But blessed are your eyes, for they see: and your ears, for they hear.
But youre iyen that seen ben blesside, and youre eeris that heren.
17 For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.
Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
18 Hear ye therefore the parable of the sower.
Therfor here ye the parable of the sowere.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
20 But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;
But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
21 Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, immediately he is offended.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
24 Another parable he put forth to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:
Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
26 But when the blade had sprung up, and brought forth fruit, then appeared the tares also.
But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
27 So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? how then hath it tares?
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
28 He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them up?
And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
31 Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took, and sowed in his field:
Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.
Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
33 Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
34 All these things Jesus spoke to the multitude in parables; and without a parable he spoke not to them:
Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Make known to us the meaning of the parable of the tares of the field.
Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
37 He answered and said to them, He that soweth the good seed is the Son of man;
Which answeride, and seide, He that sowith good seed is mannus sone;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;
Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
44 Again, the kingdom of heaven is like treasure hid in a field; which when a man hath found, he hideth, and from joy over it goeth and selleth all that he hath, and buyeth that field.
The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
45 Again, the kingdom of heaven is like a merchant man, seeking fine pearls:
Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
47 Again, the kingdom of heaven is like a net, that was cast into the sea, and gathered of every kind:
Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
48 Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.
which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
49 So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous, (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
51 Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord.
Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
52 Then said he to them, Therefore every scribe who is instructed concerning the kingdom of heaven is like a man that is an householder, who bringeth forth out of his treasure things new and old.
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
53 And it came to pass, that when Jesus had finished these parables, he departed from there.
And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
54 And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, How hath this man this wisdom, and these mighty works?
And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
56 And his sisters, are they not all with us? How then hath this man all these things?
whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
57 And they were offended in him. But Jesus said to them, A prophet is not without honour, except in his own country, and in his own house.
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
58 And he did not many mighty works there because of their unbelief.
And he dide not there manye vertues, for the vnbileue of hem.
