Aionian Verses
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol h7585)
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Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol h7585)
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Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol h7585)
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it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol h7585)
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But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol h7585)
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So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol h7585)
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For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol h7585)
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Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol h7585)
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The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
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Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol h7585)
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Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol h7585)
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As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
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The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol h7585)
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Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol h7585)
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If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol h7585)
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Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol h7585)
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They spend their days in prosperity, and they go down quietly to Sheol. (Sheol h7585)
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As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol h7585)
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Sheol is naked before God; destruction itself has no covering against him. (Sheol h7585)
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For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol h7585)
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The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol h7585)
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For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol h7585)
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The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
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Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol h7585)
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Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol h7585)
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Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol h7585)
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But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol h7585)
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Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol h7585)
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For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol h7585)
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For I am filled with troubles, and my life has reached Sheol. (Sheol h7585)
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Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol h7585)
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The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol h7585)
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If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol h7585)
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They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol h7585)
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Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol h7585)
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Her feet go down to death; her steps go all the way to Sheol. (Sheol h7585)
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Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol h7585)
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But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol h7585)
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Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol h7585)
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The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol h7585)
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It is you who must beat him with the rod and save his soul from Sheol. (Sheol h7585)
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Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol h7585)
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Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol h7585)
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Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol h7585)
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Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol h7585)
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Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol h7585)
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“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol h7585)
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Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol h7585)
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Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol h7585)
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Yet you are now brought down to Sheol, to the depths of the pit. (Sheol h7585)
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This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol h7585)
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Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol h7585)
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“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol h7585)
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For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol h7585)
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You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol h7585)
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The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol h7585)
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I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol h7585)
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For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol h7585)
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The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol h7585)
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They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol h7585)
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Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol h7585)
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Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol h7585)
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He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol h7585)
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For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol h7585)
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But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna g1067)
然れど我汝等に告ぐ、総て其兄弟を怒る人は裁判せらるべし、其兄弟を愚者よと云ふ人は衆議所の處分を受けん、狂妄者よと云ふ人は地獄の火に當るべし。 (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna g1067)
若汝の右の目汝を躓かさば之を抉りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身を地獄に投入れらるるに優ればなり。 (Geenna g1067)
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna g1067)
若汝の右の手汝を躓かさば之を切りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身の地獄に行くに優ればなり。 (Geenna g1067)
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
又身を殺して魂を殺し得ざる者を怖るること勿れ、寧魂と身とを地獄に亡ぼし得る者を怖れよ。 (Geenna g1067)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs g86)
カファルナウムよ、汝も何ぞ天にまで上げられんや、當に地獄にまでも陥るべし。蓋汝の中に行はれし奇蹟、若ソドマに行はれしならば、彼は必ず今日まで猶遺りしならん。 (Hadēs g86)
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
又総て人の子に對して[冒涜の]言を吐く人は赦されん、然れど聖霊に對して之を吐く人は、此世、後世共に赦されざるべし。 (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
茨の中に播かれたるは、言を聞けども、此世の慮と財の惑と其言を塞ぎて、實らずなれるものなり。 (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
之を撒きし敵は惡魔なり、収穫は世の終なり、刈る者は[天]使等なり、 (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
然れば毒麦の集められて火に焚かるる如く、此世の終にも亦然らん。 (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
世の終に於て斯の如くなるべし、即[天]使等出でて、義人の中より惡人を分ち、 (aiōn g165)
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs g86)
我も亦汝に告ぐ、汝は磐なり、我此磐の上に我教會を建てん、斯て地獄の門是に勝たざるべし。 (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios g166)
然れば若汝の手或は足汝を躓かすならば、之を切りて棄てよ、隻手或は隻足にて生命に入るは、兩手或は兩足ありて永遠の火に投入れらるるより、汝に取りて勝れり。 (aiōnios g166)
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna g1067)
又若汝の眼汝を躓かすならば、之を抉りて棄てよ、隻眼にて生命に入るは、兩眼ありて地獄の火に投入れらるるより、汝に取りて勝れり。 (Geenna g1067)
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios g166)
折しも一人[の青年]イエズスに近づきて云ひけるは、善き師よ、我永遠の生命を得んには、如何なる善き事をか為すべき。 (aiōnios g166)
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios g166)
又総て我名の為に、或は家、或は兄弟、或は姉妹、或は父、或は母、或は妻、或は子等、或は田畑を離るる人は百倍を受け、且永遠の生命を得べし。 (aiōnios g166)
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn g165)
路傍に一本の無花果樹を見て其の下に至り給ひしに、葉の外に何物をも見ざりしかば、是に向ひて、汝何時までも果らざれ、と曰ひしに、無花果樹忽ち枯れたり。 (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna g1067)
禍なる哉汝等、僞善なる律法學士ファリザイ人等よ、其は一人の信者を作らんとて海陸を歴巡り、既に作れば、之を己に倍せる地獄の子と為せばなり。 (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
蛇等よ、蝮の裔よ、汝等爭でか地獄の宣告を遁れん。 (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn g165)
斯て橄欖山に坐し給へるに、弟子等竊に近づきて云ひけるは、此事等のあらんは何時なるぞ、又汝の再臨と世の終との兆は何なるぞ。 (aiōn g165)
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios g166)
斯て左に居る者にも亦云はん、詛はれたる者よ、我を離れて、惡魔と其使等との為に備へられたる永遠の火に[入れ]。 (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
斯て是等の人は永遠の刑罰に入り、義人は永遠の生命に入るべし、と。 (aiōnios g166)
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn g165)
我が汝等に命ぜし事を悉く守るべく教へよ。然て我は世の終まで日々汝等と偕に居るなり、と。 (aiōn g165)
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn g165)
此世の心勞、富の惑、其他の諸欲入來りて、言を蔽塞ぎ、遂に實らざるに至る。 (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
若汝の手汝を躓かさば之を切れ、不具にて生命に入るは、兩手ありて地獄の滅えざる火に往くより、汝に取りて優れり、 (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
若汝の足汝を躓かさば之を切れ、片足にて永遠の生命に入るは、兩足ありて滅えざる火の地獄に投入れらるるより、汝に取りて優れり。 (Geenna g1067)
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
若汝の目汝を躓かさば、之を抉去れ、片目にて神の國に入るは、兩目ありて火の地獄に投入れらるるより、汝に取りて優れり、 (Geenna g1067)
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
イエズス途に出で給ひしに、一人馳來り、其前に跪きて、善き師よ、永遠の生命を得んには、我何を為すべきか、と問ひければ、 (aiōnios g166)
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn g165)
イエズス是に言ひて、今より後何時までも汝の實を食ふ人あらざれ、と曰ひしを弟子等聞きたりき。 (aiōn g165)
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn g165)
ヤコブの家を限なく治め、其治世は終なかるべし、と。 (aiōn g165)
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn g165)
我等の先祖に曰ひし如く、アブラハムにも其子孫にも、世々に限なく及ぼし給はん、と。 (aiōn g165)
(as he spoke by the mouth of his holy prophets from long ago), (aiōn g165)
是古より聖なる預言者等の口に籍りて語り給ひし如く、 (aiōn g165)
They kept begging him not to send them into the abyss. (Abyssos g12)
然てイエズスの命じて底なき淵に往かしめ給はざらん事を請ひたりしが、 (Abyssos g12)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs g86)
又カファルナウムよ、汝も地獄にまで沈めらるべし、天にまでも上げられたるものを。 (Hadēs g86)
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
折しも一人の律法學士立上り、イエズスを試みんとして云ひけるは、師よ、我何を為してか永遠の生命を得べき。 (aiōnios g166)
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna g1067)
爰に汝等の懼るべき者を示さん、即ち殺したる後地獄に投入るる権能ある者を懼れよ、然り、我汝等に告ぐ、之を懼れよ。 (Geenna g1067)
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
然るに主人、此不正なる家令を誉めて、其手段を巧なりとせり。蓋此世の子等は互に光の子等よりも巧なればなり。 (aiōn g165)
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
我も亦汝等に告ぐ、汝等不正の富を以て友人を作り、息絶えし後、汝等に永遠の住處に承入れしむべく為よ。 (aiōnios g166)
Luke 16:22 (ルカの福音書 16:22)
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然るに乞食死にければ、天使に携へられてアブラハムの懐に至りたるに、富豪も亦死して地獄に葬られしが、 (Hadēs g86)
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
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A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
一人の重立ちたる者イエズスに問ひて、善き師よ、我何を為してか永遠の生命を得べき、と云ひしかば、 (aiōnios g166)
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
イエズス彼等に曰ひけるは、現世の子等は娶嫁すれども、 (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
來世及び復活に堪へたりとせらるべき人々は、嫁がず娶らざらん、 (aiōn g165)
so that all who believe in him may have eternal life. (aiōnios g166)
是総て之を信仰する人の、亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios g166)
蓋神の此世を愛し給へる事は、御獨子を賜ふ程にして、是総て之を信仰する人の亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios g166)
御子を信仰する人は永遠の生命を有す。然れど御子を信ぜざる人は生命を見ざるべく、神の怒却て彼が上に止る、と。 (aiōnios g166)
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios g166)
穫る人は報を受けて永遠の生命に至るべき果を収むれば、捲く人も穫る人も共に喜ぶべし。 (aiōnios g166)
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios g166)
誠に實に汝等に告ぐ、我言を聴きて我を遣はし給ひし者を信ずる人は、永遠の生命を有し、且審判に至らずして、死より生に移りたる者なり。 (aiōnios g166)
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios g166)
汝等は聖書に永遠の生命を有すと思ひて之を探る、彼等も亦我を證明するものなり、 (aiōnios g166)
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios g166)
働く事は朽つる糧の為にせずして、永遠の生命に至るまで存する糧、即ち人の子が汝等に與へんとする糧の為にせよ、其は父なる神彼を證印し給ひたればなり、と。 (aiōnios g166)
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios g166)
又我を遣はし給ひし我父の思召は、総て子を見て之を信仰する人は永遠の生命を得ん事是なり。斯て我終の日に之を復活せしむべし、と。 (aiōnios g166)
Truly, truly, he who believes has eternal life. (aiōnios g166)
誠に實に汝等に告ぐ、我を信ずる人は永遠の生命を有す。 (aiōnios g166)
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn g165)
我は天より降りたる活ける麪なり。人若此わが麪を食せば永遠に活くべし。 而して我が與へんとする麪は、此世を活かさん為の我肉なり、と。 (aiōn g165)
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
我肉を食し我血を飲む人は永遠の生命を有す、而して我終の日に之を復活せしむべし。 (aiōnios g166)
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn g165)
是ぞ天より降りし麪なる、汝等の先祖がマンナを食して然も死せしが如くならず、此麪を食する人は永遠に活くべし、と。 (aiōn g165)
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios g166)
シモン、ペトロ答へけるは、主よ、我等誰にか之かん、汝こそ永遠の生命の言を有し給ふなれ。 (aiōnios g166)
The slave does not remain in the house forever; the son remains forever. (aiōn g165)
奴隷は限なく家に止る者に非ず、子こそ限なく止るなれ、 (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn g165)
誠に實に汝等に告ぐ、人若我言を守らば永遠に死を見ざるべし、と。 (aiōn g165)
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn g165)
是に於てユデア人云ひけるは、我等汝が惡魔に憑かれたるを今こそは暁りたれ、アブラハムも死し、預言者等も死せり、然るを汝、人若我言を守らば永遠に死を味はじと云ふ。 (aiōn g165)
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn g165)
開闢以來生れながらなる瞽者の目を明けし人ある事を聞かず、 (aiōn g165)
and whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
又活きて我を信ずる人は、凡て永遠に死する事なし、汝之を信ずるか、と曰ひしに、 (aiōn g165)
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios g166)
唯一にして止るも、若死すれば多くの實を結ぶ。己が生命を愛する人は之を失ひ、此世にて生命を憎む人は、之を保ちて永遠の生命に至るべし、 (aiōnios g166)
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn g165)
群衆之に答へけるは、キリストは永遠に存すとこそ、我等は律法より聞けるものを、汝何ぞ人の子上げられるべしと云ふや、人の子とは是誰なるぞ、と。 (aiōn g165)
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios g166)
我は其命令が永遠の生命たる事を知る、然れば我が語るは、父の我に曰ひし儘に之を語るなり、と。 (aiōnios g166)
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn g165)
ペトロ云ひけるは、我足を洗ひ給ふ事決してあるべからず、と。イエズス我若汝を洗はずば、我と一致する所あらじ、と答へ給ひしかば、 (aiōn g165)
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn g165)
而して我は父に請ひ、父は他の弁護者を汝等に賜ひて、永遠に汝等と共に止らしめ給はん。 (aiōn g165)
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios g166)
其は父より賜はりし人々に永遠の生命を與へしめんとて、之に萬民の上に権能を賜ひたればなり。 (aiōnios g166)
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
抑永遠の生命は、唯一の眞の神にて在す汝と、其遣はし給へるイエズス、キリストとを知るに在り。 (aiōnios g166)
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
其は汝我魂を冥府に棄置き給はず、汝の聖なる者に腐敗を見せ給ふ事なかるべければなり、 (Hadēs g86)
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs g86)
先見してキリストの復活を示し、其冥府に棄置かれざりし事と、其肉體の腐敗を見ざりし事とを語りたるなり。 (Hadēs g86)
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
天は先之を受けざるべからず、是世の始より、神が其聖なる預言者等の口を以て告げ給ひし、萬物の回復の時代に至る迄の間なり。 (aiōn g165)
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios g166)
パウロバルナバ毅然として云ひけるは、神の御言は先汝等に語るべかりき。然るに汝等之を退けて、自ら永遠の生命を得るに足らずとせるを以て、看よ我等転じて異邦人に向はんとするなり。 (aiōnios g166)
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios g166)
異邦人之を聞きて喜び、又主の御言を崇め居りしが、永遠の生命に預定せられし人々悉く之を信仰せり。 (aiōnios g166)
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
主は世の始めより己が業を知り給ふ、 (aiōn g165)
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios g126)
即ち其見得べからざる所、其永遠の能力も神性も、世界創造以來造られたる物によりて覚られ、明かに見ゆるが故に、人々弁解する事を得ず。 (aïdios g126)
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn g165)
神の眞實を虚僞に易へ、造物主を措きて被造物を拝み、之に事ふるに至りたればなり。造物主こそは世々に祝せられ給ふなれ、アメン。 (aiōn g165)
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
即ち忍耐を以て善行を力め、光榮と尊貴と不朽とを求むる人々には永遠の生命を以て報い給ふべしと雖も、 (aiōnios g166)
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios g166)
是罪が死を以て王となりし如く、恩寵も亦我主イエズス、キリストに由りて義を以て王となり、永遠の生命に至らしめん為なり。 (aiōnios g166)
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios g166)
今は既に罪より救はれて神の僕と成り、其得る所の好果は聖と成る事にして、其終は永遠の生命なり。 (aiōnios g166)
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
蓋罪の報酬は死なるに、神の賜は我主イエズス、キリストに由れる永遠の生命なり。 (aiōnios g166)
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
祖先等は彼等のもの、キリストも肉身上よりすれば彼等より出で給ひしなり。即ち萬物の上に世々祝せられ給ふ神にて在す、アメン。 (aiōn g165)
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos g12)
「或は誰か陰府に降らんと」、是キリストを死より呼起す為ならん。 (Abyssos g12)
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
是衆人を憫み給はん為に、神が之を不從順に籠め給へるなり。 (eleēsē g1653)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
蓋萬事は彼に倚りて彼を以て彼の為に在り、光榮世々彼に歸す、アメン。 (aiōn g165)
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn g165)
又此世に倣ひ從ふ事なく、却て神の御旨、即ち善と御意に適ふ事と完全との如何なるものなるかを暁らん為、精神を一新して自ら改革せよ。 (aiōn g165)
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios g166)
尚長き世の間黙せられしに、今や預言者等の書に應じて、永遠の神の命に由り、信仰に服せしめんとて、萬民に顕れたる奥義の示に随ひ、 (aiōnios g166)
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios g166)
(parallel missing)
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
即ち唯一の智者に在せる神に、イエズス、キリストを以て世々尊貴と光榮とあれかし、アメン。 (aiōn g165)
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn g165)
此世の智者何處にか在る、律法學者何處にか在る、論者何處にか在る。神は此世の智を愚ならしめ給ひしに非ずや。 (aiōn g165)
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn g165)
然れども完全なる人々の中に於ては、我等智恵の事を語る。但し此世の智恵に非ず、此世に於る亡ぶべき君主等の智恵に非ず、 (aiōn g165)
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn g165)
語る所は神の不可思議なる智恵にして、即ち（永く）隠れたりしもの、神が代々に先ちて我等の光榮として豫定し給ひしものなり。 (aiōn g165)
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
此世の君主等は一人も之を知らざりき。蓋知りたりしならば、彼等は決して光榮の主を十字架に釘けざりしならん。 (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn g165)
誰も自ら欺くこと勿れ、汝等の中に己を敏しと思ふ者あらば、智者たらん為に此世に於て愚なるべし。 (aiōn g165)
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn g165)
故に若食物我兄弟を躓かするならば、我は兄弟を躓かせざらん為に、何時までも肉を食せじ。 (aiōn g165)
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn g165)
是等の事は皆前兆として彼等に起りつつありしが、其録されたるは、世の末が身に及べる我等の誡とならん為なり。 (aiōn g165)
“Death, where is your victory? Death, where is your sting?” (Hadēs g86)
「死よ、汝の勝利は何處にかある、死よ、汝の針は何處にかある」と。 (Hadēs g86)
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
即ち彼等に於て、世間の神不信者の心を暗まし、神の像に在せるキリストの光榮の福音の光を、彼等の上に輝かしめじとせるなり。 (aiōn g165)
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios g166)
其は我等の短く軽き現在の患難が、我等に永遠重大にして無比なる光榮を準備すればなり。 (aiōnios g166)
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios g166)
我等の顧みるは見ゆるものに非ずして見えざるものなり、其は見ゆるものは此世に限れど見えざるものは永遠なればなり。 (aiōnios g166)
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios g166)
蓋我等は、幕屋なる我が地上の住處破るれば、人の手に成らずして神より賜はれる住處、永遠の家が我等の為に天に在る事を知る。 (aiōnios g166)
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn g165)
録して、「[義人]蒔散らして貧人に與へたり、其義は世々に存す」、とあるが如し。 (aiōn g165)
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn g165)
世々に祝せられ給ふ我主イエズス、キリストの神及び父は、我が僞らざる事を知り給ふ。 (aiōn g165)
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
此キリストは即ち我父にて在す神の思召によりて、我等を此惡き世より救出さんとて、我等の罪の為に己を献げ給ひし者なれば、 (aiōn g165)
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios g166)
即ち己が肉の為に蒔く人は、又肉より腐敗を刈取り、霊の為に撒く人は、又霊より永遠の生命を刈取らん。 (aiōnios g166)
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn g165)
一切の権勢と能力と、勢力と主権との上、又凡て今世のみならず來世にも名けられて名[あるもの]の上に置き給ひ、 (aiōn g165)
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn g165)
曾て此世間に從ひ、又空中の権を有して今も尚不信の子等の中に働ける、霊の君に從ひて歩めり。 (aiōn g165)
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn g165)
是キリスト、イエズスに於る其善良を以て、我等の上に於る恩寵の非常なる富を、将來の世々に顕し給はん為なり。 (aiōn g165)
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn g165)
是萬物を創造し給ひたる神に於て、世の初より隠れたりし奥義の度の如何を、衆人に説明す恩寵にして、 (aiōn g165)
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn g165)
我主イエズス、キリストに於て全うし給へる、世々の預定に應ぜん為なり。 (aiōn g165)
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
教會及びキリスト、イエズスに於て、永遠の世に至るまで光榮あらん事を、アメン。 (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn g165)
其は我等の戰ふべきは血肉に對ひてには非ず、権勢及び能力、此暗黒の世の司等、天空の惡霊等に對ひてなればなり。 (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
願はくは我父にて在す神に世々光榮あらんことを、アメン。 (aiōn g165)
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn g165)
今や其聖徒等に顕れたる奥義を、具に傳へん為なり。 (aiōn g165)
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios g166)
彼等は主の御顔と其能力の光榮とを離れて終なき亡の罰を受けん、 (aiōnios g166)
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
願はくは我主イエズス、キリスト御自ら、并に我等を愛し給ひて恩寵による永遠の慰と善き希望とを賜ひし我父にて在す神、 (aiōnios g166)
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios g166)
然るに慈悲を蒙りしはキリスト、イエズス其諸の堪忍を我に於て第一に顕し給ひ、永遠の生命を得んとて将に信ぜんとする人々に例を示し給はん為なり。 (aiōnios g166)
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
願はくは萬世の王に在し不朽にして見え給はざる唯一の神に、世々尊崇と光榮と在らん事を、アメン。 (aiōn g165)
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios g166)
信仰の善き戰を戰ひて永遠の生命を捉へよ。其は之に召されて、多くの證人の前に之が為に善き宣言を為したればなり。 (aiōnios g166)
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios g166)
彼は獨不死を有し、近づくべからざる光に住み給ひ、一人も曾て見奉りし事なく又見奉る能はざる者に在し、尊榮と永遠の権能と之に歸す、アメン。 (aiōnios g166)
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn g165)
汝此世の富者に命ぜよ、驕る事なく、確ならぬ富を恃まず、快樂の為にも萬物を豊に供給し給ふ活き給へる神を頼み奉り、 (aiōn g165)
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios g166)
神の我等を救ひ、且聖なる召を以て召し給ひしは、我等の業によれるには非ず、御自らの規定により、又イエズス、キリストに於て世々の以前より我等に賜ひたる恩寵によれるなり。 (aiōnios g166)
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
故に我は選まれたる人々の為に萬事を忍ぶ、是彼等をしてイエズス、キリストに於る救霊と天の榮光とを得しめん為なり。 (aiōnios g166)
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn g165)
蓋デマスは此世を好み、我を棄ててテサロニケに行き、クレセンスはガラチアに、チトはダルマチアに行き、 (aiōn g165)
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
主は我を一切の惡業より逃れしめ給ひ、尚其天國に於て我を救ひ給ふべし、主に世々光榮あれかし、アメン。 (aiōn g165)
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
永遠の生命の希望を生ぜしむる眞理の知識に應ずる為なり。即ち僞り給はざる神は世々の以前より此希望を約し給ひしに、 (aiōnios g166)
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn g165)
我等に諭すに、不敬虔と世俗の欲とを棄てて、謹慎と正義と敬虔とを以て此世に生活すべき事、 (aiōn g165)
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios g166)
我等が其恩寵によりて義とせられ、永遠の生命の希望に於る世嗣と成らん為なり。 (aiōnios g166)
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios g166)
彼が一時汝を離れしは、或は汝が永遠に之を受けて、 (aiōnios g166)
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn g165)
此末の日に至り、曾て萬物の世嗣に立て、又之によりて世を造り給ひたる御子を以て、我等に語り給へり。 (aiōn g165)
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn g165)
御子に就きては、「神よ、汝の玉座は世々に在り、汝の王位の笏は義の笏なり、 (aiōn g165)
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
他の篇に又、「汝は限なくメルキセデクの如き司祭なり」、と曰ひしが如し。 (aiōn g165)
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios g166)
然て全うせられ給ひて、從ひ奉る凡ての人に永遠の救霊の原と成り、 (aiōnios g166)
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
及び諸洗禮、按手禮、死者の復活、永遠の審判等に関する教の基礎を再び築く事を為ずして、尚完全なる事に進まん、 (aiōnios g166)
and who tasted God's good word and the powers of the age to come, (aiōn g165)
且神の善き御言と來世の勢力とを味ひながら、 (aiōn g165)
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
更にイエズスが限なくメルキセデクの如き大司祭と為られて、我等の為に先駆として入り給ひし幕屋の中までも、[此希望は]入るものなり。 (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
其は、「汝は限なくメルキセデクの如き司祭なり」と稱せられたればなり。 (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
イエズスは誓を以て、即ち、「主誓ひ給へり、取返し給ふ事なかるべし、汝は限なく司祭なり」と曰ひし者によりて立てられ給ひしなり。 (aiōn g165)
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
然れどイエズスは限なく存し給ふによりて、不朽の司祭職を有し給ふ。 (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
其は律法の立てし司祭は弱點或人々なるに、律法の後なる誓の言の立てしは、限なく完全に在す御子なればなり。 (aiōn g165)
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
牡山羊、犢の血を用ひず、己が血を以て一度聖所に入り、不朽の贖を得させ給ひしなり。 (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
况や聖霊を以て、己が穢なき身を神に献げ給ひしキリストの御血は、活き給へる神に事へ奉らしめん為に、死せる業より我等の良心を潔むべきをや。 (aiōnios g166)
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
故にキリストは新約の仲介者に在して、死を凌ぎて前の約の下に犯されたる過を贖ひ、召されたる人々に永遠の世嗣の約束を得させ給ふなり。 (aiōnios g166)
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
然らずんば、開闢以來屡苦しみ給ふべかりしなり。然れど今世の末に當りて、己を犠牲として罪を亡ぼさん為に、一度現れ給ひしなり。 (aiōn g165)
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn g165)
信仰に由りて我等は、世界が神の一言にて組立てられ、現に見ゆるものが見ゆるものより成出でざりしことを暁る。 (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
イエズス、キリストは昨日も今日も同一に在して、世々にも亦然り。 (aiōn g165)
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios g166)
願はくは永遠の約の御血に由て、羊の大牧者にて在す我主イエズス、キリストを、死より復活せしめ給ひし平和の神、 (aiōnios g166)
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
御旨を行はしめん為に、汝等を凡ての善事に完全ならしめ、御前に於て御意に適ふ所を、イエズス、キリストによりて、汝等の中に為し給はん事を。光榮世々之に歸す、アメン。 (aiōn g165)
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna g1067)
舌も亦火なり、不義の世界なり。舌は我等が五體の中に備はりて全身を穢し、地獄の火を以て燃され、我等が一生の車輪を焼く。 (Geenna g1067)
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn g165)
汝等が新に生れたるは、腐るべき種によらず、腐るべからざる種により、活きて永遠に存する神の御言によれり。 (aiōn g165)
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn g165)
主の御言は永遠に存す。汝等に福音と成りし言は即ち是なり。 (aiōn g165)
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn g165)
即ち人語る時は神の御言を語るが如くし、務むる時は神の賜へる能力を以てするが如くすべし。是神が一切に於てイエズス、キリストを以て尊ばれ給はん為にして、光榮と主権と世々之に歸す、アメン。 (aiōn g165)
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios g166)
一切の恩寵の神はキリスト、イエズスによりて其永遠の光榮に汝等を呼び給ひしものなれば、聊苦しみたる上は、御自ら完全にし堅うし強からしめ給はん、 (aiōnios g166)
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
其は我主にして救主に在すイエズス、キリストの永遠の國に入るの恵を豊に加へらるべければなり。 (aiōnios g166)
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō g5020)
蓋神は罪を犯したる天使等を赦し給はずして、之を地獄の暗黒に繋置き、苦に委ねんとして審判を待たせ給ひ、 (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn g165)
却て益恩寵を増し、益我主にして且救主にて在すイエズス、キリストを識り奉ることを努めよ。今も永遠の日にも、光榮彼に歸す、アメン。 (aiōn g165)
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios g166)
即ち生命[たるもの]顕れ給へり、我等は曾て父の御許に在して、我等に顕れ給ひし永遠の生命を見奉り、之を保證し且汝等に告ぐるなり。 (aiōnios g166)
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn g165)
而して世も其慾も過去れど、神の御旨を行ふ人は限なく存するなり。 (aiōn g165)
This is the promise he gave to us—eternal life. (aiōnios g166)
夫御子が自ら我等に約し給ひし約束は、即ち永遠の生命なり。 (aiōnios g166)
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios g166)
総て己が兄弟を憎む人は人殺者なり、総て人殺者は永遠の生命の其身に止る事なきは汝等の知る所なり。 (aiōnios g166)
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios g166)
其證は是なり、即ち神我等に永遠の生命を賜ひて、此生命は其御子に在り、 (aiōnios g166)
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios g166)
結末。 我が是等の事を汝等に書贈るは、神の御子の御名を信じ奉る汝等をして、自ら永遠の生命を有せる事を知らしめん為なり。 (aiōnios g166)
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios g166)
神の御子が我等に眞の神を識らしめ、我等を其眞の御子に在らしめん為に、來りて智識を與へ給へる事は我等又之を知れり。是ぞ眞の神にして又永遠の生命にて在す。 (aiōnios g166)
because of the truth that remains in us and will be with us forever. (aiōn g165)
今我等の中に止りて、而も限なく我等と共に存すべき眞理に對して、眞に愛する所の者に[書簡を贈る]。 (aiōn g165)
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios g126)
又己が位を保たず己が居處を棄てたりし天使等を、大いなる日の審判の為に、無窮の縲絏を以て暗黒の中に閉ぢ給ひ、 (aïdios g126)
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios g166)
又ソドマ、ゴモラ及び其付近の市町は、同じく淫亂に耽り、異なる肉身を冒したるが故に、永遠の火の刑罰を受けて見せしめと為られしなり。 (aiōnios g166)
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn g165)
己が醜行を泡立たする海の暴波、暗黒が彼等の為に限なく備はれる惑星なり。 (aiōn g165)
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios g166)
己を神の愛の中に守り、永遠の生命を得ん為に、我主イエズス、キリストの御慈悲を待て。 (aiōnios g166)
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn g165)
即ち我主イエズス、キリストによりて、我救主にて在す唯一の神に、萬世の以前に於ても、今に於ても、又萬世に至る迄も、光榮、威光、能力、権能歸す、アメン。 (aiōn g165)
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
我等を以て其父にて在す神の為に國と為し祭司と為し給ひしものにして、光榮と権威と是に在りて世々に限なし、アメン。 (aiōn g165)
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn g165)
斯て此四の動物、玉座に坐し給ひて世々に限なく活き給ふものに、光榮と尊崇と感謝とを歸し奉るに、 (aiōn g165)
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn g165)
廿四人の翁、玉座に坐し給ふものの御前に平伏し、世々に限なく活き給ふものを禮拝し奉り、己が冠を玉座の前に投じつつ、 (aiōn g165)
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn g165)
又天にも、地上にも地下にも、海上にも何處にも、被造物の悉く言へるを聞けり、玉座に坐し給ふものと羔とに、祝福と尊貴と、光榮と権能と、世々に限なし、と。 (aiōn g165)
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs g86)
折しも死色の馬ありて、之に乗れるものは名を死と云ひ、冥府其後に從ひ、彼は剣と飢饉と死亡と地の猛獣とを以て地上の人の四分の一を殺す権力を授けられたり。 (Hadēs g86)
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn g165)
言ひけるは、アメン、祝福と光榮と、叡智と感謝と、尊貴と能力と、世々に限なく我神に歸す、アメン、と。 (aiōn g165)
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos g12)
第五の天使喇叭を吹きしに、我一の星の天より地に落ちたるを見たり。然て彼は底なき淵の穴の鍵を授けられ、 (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos g12)
淵の穴を開きしかば、大いなる炉の烟の如き烟穴より立昇りて、日も空も穴の烟の為に暗まされたり。 (Abyssos g12)
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos g12)
此蝗を司る王は底なき淵の使にして、名はヘブレオ語にてアバッドン、ギリシア語にてアポルリオンと云ひ、ラテン語[の意味]は破壊者なり。 (Abyssos g12)
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn g165)
世々に限なく活き給ひ、天と之に有らゆるものと、地と之に有らゆるものと、海と之に有らゆるものとを造り給ひしものを指して誓ひ言ひけるは、最早時あらざるべし、 (aiōn g165)
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos g12)
彼等其證明を終へたらん後は、底なき淵より上る獣ありて彼等と戰を為し、勝ちて之を殺すべく、 (Abyssos g12)
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn g165)
第四款 第七の喇叭神の國を報ず 第七の天使喇叭を吹きしかば、天に大いなる聲響きて言ひけるは、此世の國は我主と其キリストとのものと成りたれば、世々に限なく統治し給ふべし、アメン、と。 (aiōn g165)
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios g166)
第五款 三の天使神の宣告を傳ふ 又見たるに、別に天の中央を飛べる一の天使あり、地上に住める人と、諸國、諸族、諸語、諸民とに福音を告げん為に、永遠の福音を携へ、 (aiōnios g166)
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn g165)
而して其刑罰の烟は世々に限なく立昇り、獣と其像とを拝せし人々と彼の名の印章を受けし者等とは、夜晝休息なかるべし。 (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
四の動物の一は、世々に限なく活き給ふ神の御怒の満てる七の金の器を、七の天使に與へしかば、 (aiōn g165)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
汝の見し獣は曾て有りしも今在らず、後には底なき淵より上りて亡に至らん。地上に住みて世の開闢より以後生命の名簿に名を記されざる人々は、曾て有りしも今は在らずして後に顕るべき、彼獣を見て驚き怪しまん。 (Abyssos g12)
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn g165)
又重ねて言ひけるは、アレルヤ、彼が烟立昇りて世々に限なし、と。 (aiōn g165)
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos g12)
又見たるに、一の天使底なき淵の鍵と大いなる鎖とを手に持ちて天より降り、 (Abyssos g12)
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos g12)
底なき淵に投入れて之を閉籠め、封印を其上に為せり。是一千年の終るまで諸民を惑はさざらしめん為にして、其後は暫し解放たるべし、 (Abyssos g12)
Revelation 20:9 (ヨハネの黙示録 20:9)
(parallel missing)
The devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
彼等を惑はしたる惡魔は火と硫黄との池に投入れられたり。是に於て彼獣と、僞預言者と、世々に限なく晝夜苦しめらるべし。 (aiōn g165)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs g86)
斯て海は其中に在りし死者を出し、死も冥府も亦其中に在りし死者を出し、各其業に從ひて審判せられ、 (Hadēs g86)
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn g165)
最早夜ある事なく、燈の光をも日の光をも要する事なかるべし、其は神にて在す主彼等を照し給へばなり。斯の如くにして彼等は世々に限なく王たるべし。 (aiōn g165)
