Hebrews 9
1 Now even the first covenant had regulations for worship and an earthly sanctuary.
Eshi hata epatano ilya whande lyali ni sehemu iyaputile epa pansi ni taratibu zya pute.
2 For a tabernacle was prepared. The first room, in which were the lampstand, the table, and the bread of the presence, was called the holy place.
Huje mushibhanza mwali nikasi yebhoshewelwe, ikasi ya honze, pakwiziwilwe ni khozyo litala, imeza na mabumunda gilolesyo.
3 Behind the second curtain was another room, called the most holy place.
Nawhisinda whali i pazia ilyabhele wali nikasi iyamwawo, pakiziwilwe mahali apinza hani.
4 It had a golden altar for incense. It also had the ark of the covenant, which was completely overlaid with gold. Inside it was a golden jar holding the manna, Aaron's rod that budded, and the tablets of the covenant.
Paleho nipishi puto yiwe lihela papulizizye uuvumba. Pia lyaleho ipogoso limapatano, ambalo lyazengilwe whiwe lihela tou. Muhati yakwe mwali ni bakuli liwe lihela li nashi, ndesa ya Haruni yayamelile amatondo, na zila imbawa zi mawe zimapatano.
5 Above the ark of the covenant, glorious cherubim overshadowed the atonement lid, which we cannot now talk about in detail.
Humwanya yipogoso limapatano mawumbo gimaserafi giutuntumu wagabiha amapiho gawo whilongolela yitengo lwako ndanye, ambalyo whusalezi hatuwezi ahuliyanjile shamukasi.
6 After these things were prepared, the priests always entered the outer room of the tabernacle to perform their services.
Baada yi vintu evi amalishe ahandaliwe, abhadimi huwa bhawhinjila hukasi shahonze cha hushibhanza afumwe ihuduma zyawo.
7 But only the high priest entered the second room once each year, and not without blood that he offered for himself and for the people's unintentional sins.
Nbhe udimi ugosi awhinjila whela ikasi ya bhele yipekee mala yeka kila mwaha bila aleshe afumye usailo kwaajili iyakwe binafasi, nahumbibhi zya bhantu zyabhawombile zyabila amanye.
8 The Holy Spirit showed that the way into the most holy place had not yet appeared as long as the first tabernacle was still standing.
Upepo Ufinjile asimisizya aje, idala limahali pigolosu zaidi bado saikwikwiliwilwe whela ishi bhanza shahumwanzo bado liwhemelela.
9 This was an illustration for the present time. Both the gifts and sacrifices that are now being offered are not able to perfect the worshiper's conscience.
Eli shifwani cha lubhazyo olu lwisalezi zyonti impesya ninsailo ambavyo zyabhafumya husalezi sagaziwezya amalezye idhamili waputa.
10 They are only concerned with food and drink and various ceremonial washings, regulations for the body until the time of the new order.
Vyale ni vimwelo vyene vikhatene katika inamna yiutaratibu zinsayo yahujozye vyali vyandaliwilwe paka iyenze iamri impya ibhabhewele pamahali pakwe.
11 Christ came as a high priest of the good things that have come. He went through the greater and more perfect tabernacle that was not made by human hands, one not belonging to this created world.
U Kristi ahenzele hansi udimi ugosi wimambo aminza gagenzele. Ashilile ugosi na ugolosu wishibhanza igosi lisaga lyawombilwe ni nyobhe zya bhantu, yasa yense ene yayaumbwilwe.
12 It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
Yali saga whidanda limbuzi ni gwata, ila whidanda lyakwe yoyo kuwa uKristi ahinjiye mahali agolosu zaidi ya mara heka whaweka na hutisimizye uwaule wetu wa wila. (aiōnios g166)
13 For if the blood of goats and bulls and the sprinkling of a heifer's ashes on those who have become unclean sets them apart to God for the cleansing of their flesh,
Hansi whidanda limbuzi namafahari na sanyantilwe whimalota gingwata zyagazilinyinza zyabheshewelwe wha Ngolobhe na bheshe ambelegawo abhe minza,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
Saga zaidi hani idanda lya Kristi ashilile whapepo wiwila wajifumizye mwene bila mbibhi wha Ngolobhe, ahozye amoyo getu afume imbombo zifwe ahutumishile Ungolobhe walimomi? (aiōnios g166)
15 For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
Whimaana ene, Kristi yumu jumbe wipatano ipya. Ene ndiyo sababu ufwe wubhaleshile wene wonti bhabhali bhipatano lya humwanzo afume muhatia yimbibhi zyawo, ili wonti bhabhakwiziwilwa no Ngolobhe bhawezye aposhele insobhezyo zyatabhale bhewo wiwila. (aiōnios g166)
16 For where there is a will, the death of the person who made it must be proven.
Ishi nkahuli ipatano lilidumu, lazima lihakikiswe hufwe whamuntu ola waliwombile.
17 For a will is only in force when there has been a death, because it has no force while the one who made it is still alive.
Huje ipatano libha nengovo huma hali whahufumila ufwe, hujinsi eyo hamuna engovo wakati umwene waligombile aleho.
18 So not even the first covenant was established without blood.
Nesho saga lila ipatano lyawhande lyaleho bilabheshe idanda.
19 For when Moses had given every command in the law to all the people, he took the blood of the calves and the goats, with water, red wool, and hyssop, and sprinkled both the scroll itself and all the people.
Uwakati uMusa lyafunyaga kila ndajizyo zishelia whabhantu wonti, ahejile idanda ling'ombe ni mbuzi, pamo na menze, shitambala ishi sha mamu, na sabuni, na sanyantiwe ingili lyilyo na bhantu wonti.
20 Then he said, “This is the blood of the covenant that God has commanded for you.”
Neshi ayanga, “Ene danda yipatano ambayo Ongolobhe abhapiye isheriya humwenyu”.
21 In the same manner, he sprinkled the blood on the tabernacle and all the containers used in the service.
Katika ihali yeyela abanyantiye idanda humwanya yishibhanza ni vyombo vyonti vyavyatumishe whihuduma yiudimi.
22 According to the law, almost everything is cleansed with blood. Without the shedding of blood there is no forgiveness.
Nalengane nindajizyo, jilani kila shintu shisafishwa whidanda. Bila awhite idanda hamuna akhowoshelwe.
23 Therefore it was necessary that the copies of the things in heaven should be cleansed with these animal sacrifices. However, the heavenly things themselves had to be cleansed with much better sacrifices.
Whesho yali lazima aje maludiyo givintu vya humwanya vyevyo vyahanziwile ahozewe ni nsalio yiliyinza hani. Hata hivyo, vitu vya mbinguni vyenyewe vilipaswa kusafishwa kwa dhabihu iliyo bora zaidi.
24 For Christ did not enter into the most holy place made with hands, which is only a copy of the true one. Instead he entered into heaven itself, to appear now in God's presence for us.
Huje Ukristi sagahinjiye pamahali apasafi hani papawombilwe ni nyobhe, yili maludiyo yihantu heho. Badala yakwe aihinjiye humwanya yeyo, pamahali ambapo isalezi ali whilongole yimaso ga Ngolobhe kwa ajili yetu.
25 He did not go there in order to offer himself many times, as does the high priest, who enters the most holy place year by year with the blood of another.
Sagaahinjiye hula kwajili yahujifumye nsayilo kwaajili yakwe wila wila, hansi shawomba udimi ugosi, wahinjila pamahali apasafi hani humwaha hadi humwaha pamoja ni danda lyawenje,
26 If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
nkesho eyo yalilyoli basi yalilazima hukwake ateseshe mara nyinji hani afume lwawhande wense. Eshi isalezi heka hadi humwisho wimaha gajikwinkuye awhuyefwe imbibhi hulusayo lyakwe yoyo. (aiōn g165)
27 Just as man is appointed to die once, and after that comes judgment,
Hansi sheleho whamuntu afwe heka, na baada yelyo whuwhenza hulonge,
28 so also, Christ was offered once to take away the sins of many, and will appear a second time, not to deal with sin, but for the salvation of those who are waiting for him.
shili shesho Kristi nape ambaye ehefwelewe mara heka ahuzyefwe imbibhi za bhinji, aifumila mara yabhele, saga whigusuli lya shughulishil; e imbibhi, ila huugombozi whabhala bhabhahugolela husubira.
