Romans 10

1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.

Brothers, the indeed desire of my heart and the supplication (they [are] *k*) to God on behalf (*k*) (of them *N(K)O*) (is *k*) for salvation.

2 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.

I bear witness for about them that zeal for God they have but not according to knowledge.

3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.

Being ignorant of for the of God righteousness and the [their] own righteousness seeking to establish to the righteousness of God not they submitted.

4 For Christ is the ende of the lawe to iustifie all that beleve.

[The] end for of law [is] Christ unto righteousness to everyone who is believing.

5 Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.

Moses for writes [of] the righteousness that [is] of the law that The having done these things man will live by (these [things]. *NK(O)*)

6 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)

The however of faith righteousness thus speaks: Not you may say in the heart of you; Who will ascend into heaven?’ That is Christ to bring down;

7 Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)

or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)

8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.

But what says it? Near you the declaration is in the mouth of you and in the heart of you; That is the declaration of faith which we proclaim;

9 For yf thou shalt knowledge wt thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe.

for if you shall confess (the declaration *O*) with the mouth of you (that *o*) (Lord Jesus [is] *NK(o)*) and may believe in the heart of you that God Him raised out from [the] dead, you will be saved;

10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.

In the heart for is belief unto righteousness, in the mouth now is confession unto salvation.

11 For the scripture sayth: whosoever beleveth on him shall not be ashamed.

Says for the Scripture; Everyone who is believing on Him not will be put to shame.

12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

Not for there is difference Jew between and Greek; for the same Lord of all is rich toward all those calling Him.

13 For whosoever shall call on the name of the lorde shalbe safe.

Whoever for that maybe may call upon the name of [the] Lord will be saved.

14 But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher?

How then (shall they call *N(k)O*) on [Him] whom not they believed? How now (shall they believe *N(k)O*) of whom not they have heard? How now (shall they hear *N(k)O*) apart from preaching?

15 And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges.

How now (shall they preach *N(k)O*) only unless they shall be sent? (Even as *NK(o)*) it has been written: How beautiful the feet of those evangelising [about] (peace of those evangelising *K*) the good [things]!

16 But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?

But not all heeded the good news; Isaiah for says; Lord, who has believed the report of us?

17 So then fayth cometh by hearynge and hearynge cometh by the worde of God.

So faith [is] from hearing and hearing through declaration (of Christ. *N(K)O*)

18 But I axe: have they not herde? No dout their sounde went out into all londes: and their wordes in to the endes of the worlde.

But I ask; certainly surely did they hear? Indeed Into all the earth has gone out the voice of them and to the ends of the world the declarations of them.

19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.

But I ask; surely not Israel not did know First Moses says: I myself will provoke to jealousy you by [those] not a nation by a nation without understanding I will anger you.

20 Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me.

Isaiah then is very bold and says: I was found (by *no*) those Me myself not seeking, manifest I became (by *o*) those Me myself not inquiring after.

21 And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me.

As for however Israel he says: All the day I have stretched out the hands of Mine to a people disobeying and contradicting.