Matthew 6
1 Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.
do beware (now *no*) the (righteousness *N(K)O*) of you not [you are] to do before men in order to be seen by them; lest then except indeed reward not have you with the Father of you who [is] in the heavens.
2 Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.
When therefore you may do acts of charity, not may sound a trumpet before you, as the hypocrites do in the synagogues and in the streets so that they may have glory from men. Amen I say to you; they have the reward of them.
3 But whe thou doest thine almes let not thy lyfte had knowe what thy righte had doth
You however doing charity not should know the left [hand] of you what is doing the right [hand] of you
4 yt thine almes may be secret: and thy father which seith in secret shall rewarde ye opely.
so that may be your giving in secret. And the Father of you the [One] seeing in secret (himself *k*) will reward you (in public. *K*)
5 And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde.
And when (you may pray, *N(K)O*) not (you will be *N(K)O*) (like *N(k)O*) the hypocrites, for they love [to be] in the synagogues and on the corners of the streets having stood to pray so that (maybe *k*) they may be seen by men. Amen I say to you (that: *k*) they have the reward of them.
6 But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly.
You yourself however, when you may pray, do enter into the room of you, and having shut the door of you do pray to the Father of you in secret. And the Father of you the [One] seeing in secret will reward you (in public. *K*)
7 And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake.
Praying now not may use vain repetitions like the pagans; they think for that in the many words of them they will be heard.
8 Be ye not lyke them therfore. For youre father knoweth wherof ye haue neade before ye axe of him.
Not therefore may be like to them; has known for (the God *O*) the Father of you of what things need you have before your asking Him.
9 After thys maner therfore praye ye. O oure father which arte in heve halowed be thy name.
Thus therefore do pray you yourselves: Father of us you who [are] in the heavens, should be hallowed the name of You;
10 Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.
should come the kingdom of You; should be [done] the will of You, as in heaven [so] also upon (the *k*) earth;
11 Geve vs this daye oure dayly breede.
The bread of us daily do grant us today;
12 And forgeve vs oure treaspases eve as we forgeve oure trespacers.
And do forgive us the debts of us, as also we ourselves (forgive *N(k)O*) the debtors of us;
13 And leade vs not into teptacion: but delyver vs fro evell. For thyne is ye kyngedome and ye power and ye glorye for ever. Amen.
And not may you lead us into temptation, but do deliver us from the evil’ (Since of you is the kingdom and the power and the glory into the ages *K*) (Amen. *KO*)
14 For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.
If for you shall forgive men the trespasses of them, will forgive also you the Father of you Heavenly.
15 But and ye wyll not forgeve men their trespases nomore shall youre father forgeve youre treaspases.
only however unless you shall forgive men (the *ko*) (trespasses of them *KO*) neither the Father of you will forgive the trespasses of you.
16 Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde.
Whenever now you may fast, not do be (like *N(k)O*) the hypocrites gloomy; they disfigure for the appearance of them so that they may appear to men [as] fasting. Amen I say to you (that: *k*) they have the reward of them.
17 But thou whe thou fastest annoynte thyne heed and washe thy face
You yourself however fasting do anoint yourself your head and the face of you do wash, yourself
18 that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly.
so that not may you appear to men [as] fasting but to Father of you the [One] in (secret. *N(k)O*) and the Father of you the [One] seeing in (secret *N(k)O*) will reward you (in public. *K*)
19 Se that ye gaddre you not treasure vpon ye erth where rust and mothes corrupte and where theves breake through and steale.
Not do store up for yourselves treasures upon the earth, where moth and rust destroy and where thieves break in and steal;
20 But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale.
do store up however for yourselves treasures in heaven, where neither moth nor rust destroy and where thieves not do break in nor steal;
21 For where soever youre treasure ys there will youre hertes be also.
Where for is the treasure (of you [one] *N(k)O*) there will be also the heart (of you [one]. *N(k)O*)
22 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.
The lamp of the body is the eye. If therefore shall be the eye of you clear [the] whole body of you full of light will be;
23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
If however the eye of you evil shall be, all the body of you full of darkness will be. If then the light that [is] within you darkness is, that darkness how great!
24 No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.
No [one] is able two masters to serve; either for the one he will hate and the other he will love or to [the] one he will be devoted and the other he will despise. Not you are able God to serve and money.
25 Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?
Because of this I say to you; not do be anxious about the life of you what you may eat (or *N(k)O*) what you may drink, nor about the body of you what you may put on. Surely life more is [than] food and the body [than] clothing?
26 Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?
do look at the birds of the air that not they sow nor do they reap nor do they gather into barns — and the Father of you Heavenly feeds them; Surely you yourselves much are more valuable than they?
27 Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
Who now from you being anxious is able to add to the lifespan of him hour one?
28 And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.
And about clothing why are you anxious? do observe the lilies of the field, how (they grow; *N(k)O*) not (do they labor *N(k)O*) nor (do they spin. *N(k)O*)
29 And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these.
I say however to you that not even Solomon in all the glory of him was adorned like one of these.
30 Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?
If however the grass of the field, today being [here] and tomorrow into [the] furnace being thrown, God thus clothes, surely much more you, O [you] of little faith?
31 Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed?
Not therefore shall you be anxious saying; What shall we eat Or what shall we drink Or what shall we wear?
32 After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges.
All for these things the Gentiles (seek after; *N(k)O*) knows for the Father of you Heavenly that you need of them all.
33 But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you.
do seek however first the kingdom of God and the righteousness of Him, and these things all will be added to you.
34 Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.
Not therefore shall you be anxious about the [things] tomorrow; for tomorrow will be anxious about (*k*) itself. Sufficient to the day [is] the trouble of it.
