Acts 13
1 There were at Antioche in the congregacion certayne Prophetes and teachers: as Barnabas and Simon called Niger and Lucius of Cerene and Manahen Herode the Tetrarkes norsfelowe and Saul.
There were now (some *k*) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.
2 As they mynistred to the Lorde and fasted the holy goost sayde: separate me Barnabas and Saul for ye worke where vnto I have called them.
As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k*) Barnabas and (*k*) Saul for the work to which I have called them.
3 Then fasted they and prayed and put their hondes on them and let them goo.
Then having fasted and having prayed and having laid the hands on them they sent [them] off.
4 And they after they were sent of the holy goost came vnto Seleutia and from thence they sayled to Cyprus.
(They themselves *N(k)O*) indeed therefore having been sent forth by of the Holy (the *k*) Spirit went down to (*k*) Seleucia, From there (then *NK(o)*) they sailed to (*k*) Cyprus.
5 And when they were come to Salamine they shewed ye worde of God in ye synagoges of ye Iewes. And they had Iohn to their minister.
And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.
6 When they had gone thorowout ye yle vnto ye cite of Paphos they foude a certayne sorserer a falce prophet which was a Iewe named Bariesu
Having passed through now (all *NO*) the island as far as Paphos they found (a man — *NO*) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N(k)O*)
7 which was with ye ruler of the countre won Sergius Paulus a prudet man. The same ruler called vnto him Barnabas and Saul and desyred to heare the worde of God.
who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.
8 But Elemas the sorcerar (for so was his name by interpretacion) wt stode them and sought to turne awaye the ruler fro the fayth.
Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.
9 Then Saul which also is called Paul beinge full of the holy goost set his eyes on him
Saul then also [called] Paul having been filled [the] Spirit Holy (and *k*) having looked intently upon him
10 and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.
said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no*) Lord upright?
11 And now beholde the honde of the Lorde is vpon the and thou shalt be blinde and not se the sunne for a season. And immediatly ther fell on him a myste and a darcknes and he went aboute sekinge them that shuld leade him by the honde.
And now behold [the] hand (*k*) of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N(k)O*) upon him mist and darkness, and going about he was seeking one to lead by hand.
12 Then the rular when he sawe what had happened beleved and wodred at the doctryne of the Lorde.
Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.
13 When they that were with Paule were departed by shyppe fro Paphus they cam to Perga a cite of Pamphilia: and there Iohn departed from them and returned to Ierusalem.
Having sailed then from Paphos [with] those around [him] (*k*) Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.
14 But they wandred thorowe the countres fro Perga to Antioche a cite of the coutre of Pisidia and wet in to the synagoge on the saboth daye and sate doune.
They themselves now having passed through from Perga came to Antioch (Pisidia, *N(k)O*) and (having gone *NK(o)*) into the synagogue on the day of the Sabbaths they sat down.
15 And after the lawe and ye Prophetes were redde ye rulers of the synagoge sent vnto them sayinge: Ye men and brethren yf ye have eny sermo to exhorte ye people saye on.
After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.
16 Then Paul stode vp and beckened with the honde and sayde: Men of Israel and ye that feare God geve audiece.
Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.
17 The God of this people chose oure fathers and exalted the people whe they dwelt as straugers in ye londe of Egypt and with a mighty arme brought them oute of it
The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N(k)O*) and with arm uplifted brought them out of it;
18 and aboute the tyme of. xl. yeares suffred he their maners in the wyldernes.
and of about forty years for a period He endured the ways of them in the wilderness,
19 And he destroyed. vii nacios in the londe of Canaan and devided their londe to them by lot.
and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k*) the land of them —
20 And after warde he gave vnto them iudges aboute the space of. iiii. C. and. l. yeres vnto the tyme of Samuel ye Prophet.
during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;
21 And after that they desyred a kinge and God gave vnto them Saul the sonne of Cis a man of the tribe of Beniamin by the space of. xl. yeres.
Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;
22 And after he had put him doune he set vp David to be their kynge of whome he reported sayinge: I have founde David the sonne of Iesse a man after myne awne hert he shall fulfill all my will.
And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.
23 Of this manes seed hath God (accordinge to his promes) brought forth to the people of Israel a saviour one Iesus
Of this [man] the God of the seed according to promise (has brought *N(K)O*) to Israel ([the] Savior *NK(O)*) Jesus —
24 when Iohn had fyrst preached before his cominge the baptyme of repentauce to Israel.
When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.
25 And when Iohn had fulfylled his course he sayde: whome ye thinke that I am the same am I not. But beholde ther cometh one after me whose shewes of his fete I am not worthy to lowse.
While then was fulfilling (*k*) John the course he was saying; (whom *N(k)O*) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.
26 Ye men and brethren chyldren of the generacion of Abraham and whosoever amoge you feareth God to you is this worde of salvacio sent.
Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N(K)O*) the message of the salvation this (was sent out. *N(k)O*)
27 The inhabiters of Ierusalem and their rulers because they knewe him not nor yet the voyces of the Prophetes which are redde every Saboth daye they have fulfilled them in condepninge him.
Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];
28 And when they founde no cause of deeth in him yet desyred they Pylate to kyll him.
And no cause of death having found they begged Pilate to execute him.
29 And when they had fulfilled all that were written of him they toke him doune from the tree and put him in a sepulcre.
When then they had finished (all *N(k)O*) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.
30 But God raysed him agayne from deeth
But God raised Him out from [the] dead,
31 and he was sene many dayes of them which came wt him fro Galile to Ierusalem. Which are his witnesses vnto the people.
who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO*) are witnesses of Him to the people.
32 And we declare vnto you how that ye promes made vnto the fathers
And we ourselves to you evangelise the to the fathers promise having been made,
33 God hath fulfilled vnto vs their chyldre in that he reysed vp Iesus agayne eve as it is written in the fyrste psalme: Thou arte my sonne this same daye begat I the.
that this God has fulfilled to the children of them (to us *NK(O)*) having raised up Jesus, as also in the psalm it has been written in the (second *NK(O)*) Son of Mine are You yourself, I myself today have begotten you.’
34 As concernynge that he reysed him vp from deeth now no more to returne to corrupcion he sayde on this wyse: The holy promyses made to David I will geve them faithfully to you.
for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’
35 Wherfore he saith also in another place: Thou shalt not soffre thyne holye to se corrupcion.
(therefore *N(k)O*) also in another He says: Not You will allow the Holy One of you to see decay.’
36 Howbe it David after he had in his tyme fulfilled the will of God he slepte and was layde with his fathers and sawe corrupcion.
David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;
37 But he whom God reysed agayne sawe no corrupcion.
The [One] however God raised up not did see decay.
38 Be it knowne vnto you therfore ye men and brethre that thorow this man is preached vnto you the forgevenes of synnes
Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;
39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
And from all things from which not you were able in (the *k*) law of Moses to be justified, in Him everyone who is believing is justified.
40 Beware therfore lest that fall on you which is spoken of in the Prophetes:
do take heed therefore lest may come about (upon you *K*) that said in the prophets:
41 Beholde ye despisers and wonder and perishe ye: for I do aworke in youre dayes which ye shall not beleve yf a ma wolde declare it you.
Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N(k)O*) certainly not you may believe even if one shall declare it to you.’
42 When they were come out of the Synagoge of the Iewes the getyls besought yt they wolde preache the worde to them bitwene the Saboth dayes.
When are departing then (they *no*) (from the *k*) (synagogue *K*) (of the *k*) (Jews *K*) were begging (the gentiles *K*) on the next Sabbath to be spoken to them declarations these.
43 When the congregacion was broken vp many of the Iewes and verteous covertes folowed Paul and Barnabas which spake to them and exhorted them to cotinue in the grace of God.
When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N(k)O*) in the grace of God.
44 And ye nexte Saboth daye came almoste the whole cite to gether to heare the worde of God.
On the (now *NK(o)*) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N(K)O*)
45 When ye Iewes sawe the people they were full of indignacion and spake agaynst those thinges which were spoken of Paul spekinge agaynst it and raylinge on it.
Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by (*k*) Paul (spoken *N(k)O*) (denying and *K*) denigrating [him].
46 Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
47 For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde.
Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’
48 The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
49 And ye worde of the Lorde was publisshed thorowe oute all the region.
Was carried then the word of the Lord through all the region.
50 But the Iewes moved ye worshypfull and honorable wemen and the chefe men of the cyte and reysed persecucio agaynst Paul and Barnabas and expelled them oute of their costes.
The but Jews incited the worshipping women (and *k*) [those] prominent and the principals of the city and they stirred up a persecution against Paul and (*k*) Barnabas and expelled them from the district of them.
51 And they shouke of ye duste of their fete agaynst them and came vnto Iconiu.
But having shaken off the dust of the feet (of them *k*) against them they went to Iconium.
52 And the disciples were filled with ioye and with the holy goost.
(and *N(k)O*) the disciples were filled with joy and [the] Spirit Holy.
