Romans 8
1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
No therefore now condemnation to those in Christ Jesus (not according to flesh walk but according to spirit. *K*)
2 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
For the law of the Spirit of life in Christ Jesus has set free (you *N(K)O*) from the law of sin and of death.
3 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
For powerless [being] the law, in that it was weak through the flesh, God His own Son having sent in likeness of flesh of sin and for sin condemned sin in the flesh,
4 that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
so that the righteousness of the law may be fulfilled in us not according to [the] flesh walking but according to [the] Spirit.
5 For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
Those for according to flesh being the [things] of the flesh mind those however according to Spirit the [things] of the Spirit.
6 To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
The for mind of the flesh [is] death, the but mind of the Spirit life and peace.
7 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
because the mind of the flesh [is] hostility toward God; for the law of God not it is subject, nor even for can it [be];
8 So then they yt are geven to the flesshe canot please God.
Those now in flesh being God to please not are able;
9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
You yourselves now not are in flesh but in Spirit, if indeed if indeed Spirit of God dwells in you. if however anyone [the] Spirit of Christ not has, he not is of Him.
10 Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
If now Christ [is] in you, the indeed body [is] dead on account of sin the however Spirit [is] life on account of righteousness.
11 Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
If now the Spirit of the [One] having raised up (*no*) Jesus out from [the] dead dwells in you, the [One] having raised up (*k*) Christ out from [the] dead (Jesus *O*) will give life also to the mortal bodies of you on account of (the dwelling *N(k)O*) of His (Spirit *N(k)O*) in you.
12 Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
So then, brothers, debtors we are not to the flesh according to flesh to live;
13 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
If for according to flesh you live, you are about to die; if however by [the] Spirit the deeds of the body you put to death, you will live.
14 For as many as are led by the sprete of God: they are the sonnes of god.
As many as for by [the] Spirit of God are led, these sons of God are.
15 For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
Not for you have received a spirit of bondage again to fear, but you have received [the] Spirit of divine adoption as sons by whom we cry; Abba O Father!
16 The same sprete certifieth oure sprete yt we are the sonnes of God.
Himself the Spirit bears witness with the spirit of us that we are children of God.
17 Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
If now children, also heirs; heirs indeed of God joint-heirs however of Christ; if indeed if indeed we suffer with [Him] so that also we shall be glorified together.
18 For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
I reckon for that not comparable the sufferings of the present time [are] to the coming glory to be revealed to us.
19 Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
The for earnest expectation of the creation the revelation of the sons of God awaits;
20 because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
To the for futility the creation was subjected, not willingly but because of the [One] having subjected [it], in hope
21 For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
for also itself the creation will be set free from the bondage of decay into the freedom of the glory of the children of God.
22 For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
We know for that all the creation groans together and it travails together until now;
23 Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
Not only [so] now, but even ourselves the firstfruit of the Spirit having we ourselves also ourselves in ourselves groan divine adoption as sons awaiting, the redemption of the body of us.
24 For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
In this for hope we were saved; hope however being seen not is hope; what for sees any (why also *KO*) does he hope for [it]?
25 But and yf we hope for that we se not then do we with pacience abyde for it.
If however what not we see we hope for, in patience we await.
26 Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
Likewise now also the Spirit joins to help (the *N(k)O*) (weakness *N(K)O*) of us; the for things which (we may pray for *NK(o)*) as it behooves not we know, but Himself the Spirit makes intercession (for *k*) (of us *K*) with groanings inexpressible;
27 And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
The [One] now searching hearts knows what [is] the mindset of the Spirit, because according to God He intercedes for [the] saints.
28 For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
We know now that to those loving God all things works together (God *O*) for good, to those according to [His] purpose called being.
29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
For those whom He foreknew, also He predestined [to be] conformed to the image of the Son of Him for to be Him firstborn among many brothers;
30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
Those whom then He predestined, these also He called; and whom He called, these also He justified; whom then He justified, these also He glorified.
31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
What then will we say to these things? If God [is] for us, who [can be] against us?
32 which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
He who indeed [his] own Son not spared, but for us all gave up Him, how surely also with Him the [things] all us will He grant?
33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
Who will bring an accusation against [the] elect of God? God [is] who is justifying;
34 who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
Who [is] the [one] condemning? [For it is] Christ (Jesus *NO*) the [one] having died rather now (also *k*) having been raised up (from dead *O*) who also is at [the] right hand of God, who and is interceding for us.
35 Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
Who us will separate from the love of Christ? Tribulation or distress or persecution or famine or nakedness or danger or sword?
36 As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
Even as it has been written that For the sake of you we face death all the day, we were regarded as sheep of slaughter.
37 Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
But in these things all we more than conquer through the [One who] having loved us;
38 Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
I have been persuaded for that neither death nor life nor angels nor principalities nor things being present nor things to come nor powers
39 nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.
nor height nor depth nor any created thing other will be able us to separate from the love of God in Christ Jesus the Lord of us.
