Aionian Verses
Genesis 37:35 (Suencuek 37:35)
(parallel missing)
Te phoeiah anih aka hloep la a ca tongpa rhoek boeih neh a ca huta rhoek boeih khaw halo uh dae a hloep ham khaw a aal. “Ka capa taengah saelkhui la rhahdoe cangpoem neh ka suntla ni,” a ti nah tih Joseph kah a napa te rhap. (Sheol )
Genesis 42:38 (Suencuek 42:38)
(parallel missing)
Tedae anih loh, “Ka ca te a maya duek tih amah bueng a sueng dongah nangmih taengla ha suntla boel saeh. Longpueng na caeh uh vaengah yoethae puei vetih kai sampok he saelkhui ah kothae la nan hla uh ve,” a ti nah. (Sheol )
Genesis 44:29 (Suencuek 44:29)
(parallel missing)
Anih he khaw ka mikhmuh lamkah na khuen uh tih anih loh yoethae puei bal koinih kai sampok he saelkhui ah a thae la nan hla uh ve,’ a ti. (Sheol )
Genesis 44:31 (Suencuek 44:31)
(parallel missing)
camoe te hah a sawt vaengah duek koinih na sal rhoek loh a pa sampok na sal te saelkhui ah kothae la ka hlak uh la vik poeh ni. (Sheol )
Numbers 16:30 (Lampahnah 16:30)
(parallel missing)
Tedae BOEIPA loh hnothai a suen tih diklai loh a ka a ang khaming. Te vaengah amamih neh amih taengkah a cungkuem te dolh saeh lamtah a hingnah te saelkhui la suntla uh saeh. Te vaengah he kah hlang rhoek loh BOEIPA a tlaitlaek uh te na ming uh bitni,” a ti nah. (Sheol )
Numbers 16:33 (Lampahnah 16:33)
(parallel missing)
Amih neh amih taengkah boeih te saelkhui ah a hing la a suntlak uh phoeiah tah amih te diklai loh a et tih hlangping lakli lamloh milh uh. (Sheol )
Deuteronomy 32:22 (Olrhaepnah 32:22)
(parallel missing)
Ka thintoek te hmai la ka hlae vetih Saelkhui laedil la ung kangna saeh. Diklai neh a cangpai khaw ung saeh lamtah tlang yung khaw hlawp kangna saeh. (Sheol )
1 Samuel 2:6
(parallel missing)
BOEIPA loh a duek sak tih a hing sak. Saelkhui la a det coeng dae koep a thoh bal. (Sheol )
2 Samuel 22:6
(parallel missing)
Saelkhui kah rhui loh kai m'ven tih, dueknah hlaeh loh kai m'mah. (Sheol )
1 Kings 2:6 (1 Manghai 2:6)
(parallel missing)
Te dongah na cueihnah bangla saii lamtah a sampok te Saelkhui ah ngaimong la suntlak sak boeh. (Sheol )
1 Kings 2:9 (1 Manghai 2:9)
(parallel missing)
Tedae, “Nang hlang cueih loh anih taengah hmil boeh. Anih taengah metla saii ham khaw na ming bitni. A sampok te saelkhui ah a thii neh suntlak sak,” a ti nah. (Sheol )
Job 7:9 (Joba 7:9)
(parallel missing)
Cingmai loh haai tih cing, saelkhui la aka suntla rhoek tah ha mael tangloeng pawh. (Sheol )
Job 11:8 (Joba 11:8)
(parallel missing)
Vaan la a sang te metlam na saii eh? Saelkhui lakah a dung te metlam na ming eh? (Sheol )
Job 14:13 (Joba 14:13)
(parallel missing)
Unim saelkhui ah a paek lah ve? Kai he nan khoem lah vetih na thintoek a mael duela kai nan thuh lah mako. Kai hamla oltlueh na khueh vetih kai nan poek mako. (Sheol )
Job 17:13 (Joba 17:13)
(parallel missing)
Saelkhui te ka im bangla ka lamtawn tih, hmaisuep ah ka rhaenghmuen ka saelh. (Sheol )
Job 17:16 (Joba 17:16)
(parallel missing)
Saelkhui thohka te suntla vetih, laipi khuila rhenten n'ael aya?” a ti. (Sheol )
Job 21:13 (Joba 21:13)
(parallel missing)
Amamih vaengkah tue then khuiah muei uh tih hmawn uh. Mikhaptok ah saelkhui la ael uh. (Sheol )
Job 24:19 (Joba 24:19)
(parallel missing)
Rhamrhae neh kholing ah, tui khaw rhaeng tih vuelsong khaw saelkhui ah tholh coeng. (Sheol )
Job 26:6 (Joba 26:6)
(parallel missing)
A taengah saelkhui khaw pumtling la om tih Abaddon khaw himbai om pawh. (Sheol )
Psalms 6:5 (Tingtoeng 6:5)
(parallel missing)
Dueknah khuiah nang aka poek te a om moenih. Nang te saelkhui lamkah ulong n'uem eh? (Sheol )
Psalms 9:17 (Tingtoeng 9:17)
(parallel missing)
Pathen aka hnilh namtom boeih neh halang rhoek te Saelkhui la voei uh ni. (Sheol )
Psalms 16:10 (Tingtoeng 16:10)
(parallel missing)
Ka hinglu he Saelkhui la na hnoo pawt vetih, namah kah hlangcim te hlan na hmuh sak mahpawh. (Sheol )
Psalms 18:5 (Tingtoeng 18:5)
(parallel missing)
Saelkhui kah rhuihet loh kai m'ven tih dueknah hlaeh loh kai m'mah. (Sheol )
Psalms 30:3 (Tingtoeng 30:3)
(parallel missing)
BOEIPA namah long ni ka hinglu he, saelkhui lamkah nan doek. Tangrhom la ka suntlak tangtae lamkah mai kai koep nan hlun. (Sheol )
Psalms 31:17 (Tingtoeng 31:17)
(parallel missing)
BOEIPA nang kan khue vaengah yah m'poh sak boeh. Halang rhoek te yahpok saeh lamtah saelkhui la duem uh saeh. (Sheol )
Psalms 49:14 (Tingtoeng 49:14)
(parallel missing)
Amih te saelkhui kah boiva la tael uh vetih, dueknah loh a luem puei ni. Tedae mincang ah amih te aka thuem rhoek loh a taemrhai uh ni. A muei neh a lungpang a imhmuen lamloh saelkhui la hmawn ni. (Sheol )
Psalms 49:15 (Tingtoeng 49:15)
(parallel missing)
Tedae Pathen loh ka hinglu he saelkhui kut lamkah n'lat dongah kai he n'loh bit ni. (Selah) (Sheol )
Psalms 55:15 (Tingtoeng 55:15)
(parallel missing)
Amih ko khuiah khaw, a lampahnah ah khaw thae uh. Te dongah amih te dueknah loh dueknah neh phae saeh lamtah, a hingnah te saelkhui la suntla uh saeh. (Sheol )
Psalms 86:13 (Tingtoeng 86:13)
(parallel missing)
Na sitlohnah loh kai ham len tih saelkhui hmui lamkah ka hinglu na huul. (Sheol )
Psalms 88:3 (Tingtoeng 88:3)
(parallel missing)
Ka hinglu he yoethae loh hah coeng tih ka hingnah he Saelkhui a paan coeng. (Sheol )
Psalms 89:48 (Tingtoeng 89:48)
(parallel missing)
Mebang hlang nim aka hing tih dueknah hmuh pawt ham, saelkhui kut lamkah a hinglu te aka poeng aka hal thai? (Selah) (Sheol )
Psalms 116:3 (Tingtoeng 116:3)
(parallel missing)
Dueknah rhuihet neh saelkhui longcaek loh kai n'caeng. Citcai loh kai m'hmuh tih kothae loh m'vuei. (Sheol )
Psalms 139:8 (Tingtoeng 139:8)
(parallel missing)
Vaan la ka luei cakhaw namah hnap, Saelkhui ah thingkong ka phaih cakhaw namah hnap na om. (Sheol )
Psalms 141:7 (Tingtoeng 141:7)
(parallel missing)
Diklai te a khoh tih a ueth bangla kaimih rhuh he Saelkhui ka ah ni a yaal uh. (Sheol )
Proverbs 1:12 (Olcueih 1:12)
(parallel missing)
Amih te saelkhui bangla a hing la dolh sih lamtah tangrhom ah a pum la a cungpung bangla om saeh. (Sheol )
Proverbs 5:5 (Olcueih 5:5)
(parallel missing)
A kho te dueknah khuila suntla tih a khokan loh saelkhui la a doek. (Sheol )
Proverbs 7:27 (Olcueih 7:27)
(parallel missing)
A im khaw saelkhui longpuei ah om tih dueknah imkhui la suntla pai. (Sheol )
Proverbs 9:18 (Olcueih 9:18)
(parallel missing)
Tedae saelkhui laedil ah sairhai pahoi a khue pah te ming pawh. (Sheol )
Proverbs 15:11 (Olcueih 15:11)
(parallel missing)
Saelkhui neh Abaddon pataeng BOEIPA hmaiah a phoe atah, hlang ca rhoek kah lungbuei aisat te. (Sheol )
Proverbs 15:24 (Olcueih 15:24)
(parallel missing)
Hlang aka cangbam ham tah saelkhui laedil lamloh hoeptlang hamla hingnah caehlong om hang. (Sheol )
Proverbs 23:14 (Olcueih 23:14)
(parallel missing)
Nang loh caitueng neh na taam cakhaw, a hinglu ni saelkhui lamkah na huul pah. (Sheol )
Proverbs 27:20 (Olcueih 27:20)
(parallel missing)
Saelkhui neh Abaddon, Abaddon long tah hah rhoi tlaih pawh. Hlang kah a mik he khaw hah tlaih pawh. (Sheol )
Proverbs 30:16 (Olcueih 30:16)
(parallel missing)
Saelkhui neh caya kah a bung, tui aka hah pawh diklai, rhoeh aka ti tlaih pawh hmai pawn ni. (Sheol )
Ecclesiastes 9:10 (Thuituen 9:10)
(parallel missing)
Na kut loh saii hamla a hmuh boeih te tah na thadueng neh saii. Na pha ham koi saelkhui ah tah bibi neh poeknah khaw, mingnah neh cueihnah khaw a om moenih. (Sheol )
Song of Solomon 8:6 (Solomon Laa 8:6)
(parallel missing)
Kai he na lungbuei ah kutbuen bangla, na ban dongah kutbuen bangla n'khueh lah. Lungnah dueknah bangla tlung tih thatlainah khaw saelkhui bangla mangkhak. A hmaino tah hmairhong hmai kah hmaino bangla om. (Sheol )
Isaiah 5:14
(parallel missing)
Te dongah saelkhui loh a hinglu a ka sak tih a rhi om kolla a ka a ang. Te vaengah a rhuepomnah neh a hlangping khaw, amah kah longlonah neh a khuila rholrhol suntla thuk. (Sheol )
Isaiah 7:11
(parallel missing)
BOEIPA na Pathen taeng lamkah miknoek te saelkhui bangla dung tih a so la sang cakhaw namah ham bih lah,” a ti. (Sheol )
Isaiah 14:9
(parallel missing)
Saelkhui te nang doe hamla ha pawk vaengah nang ham te a laedil ah tlai coeng. Diklai kikong boeih kah sairhai te nang hamla a haeng coeng tih namtom manghai boeih te a ngolkhoel lamloh a thoh sak. (Sheol )
Isaiah 14:11
(parallel missing)
Na hoemdamnah na thangpa ol te, Saelkhui la a suntlak sak coeng. Namah hmui ah a rhit phaih uh tih na dakda talam la poeh coeng,” na ti uh bitni. (Sheol )
Isaiah 14:15
(parallel missing)
Tedae tangrhom laedil kah saelkhui la na suntla coeng. (Sheol )
Isaiah 28:15
(parallel missing)
“Dueknah neh paipi ka saii uh tih saelkhui taengah khohmu khaw ka khueh uh coeng. Mueirhih loh lawngkaih rhuihet la a vikvuek tih pongpa khaw pongpa mai saeh, mamih taengla ha pawk mahpawh. Laithae he mamih kah hlipyingnah la n'khueh uh tih a honghi khuiah n'thuh uh coeng,” na ti uh. (Sheol )
Isaiah 28:18
(parallel missing)
Dueknah taengkah na paipi loh n'dawth vetih saelkhui taengkah na mangthui khaw thoo mahpawh. Mueirhih rhuihet loh vikvuek uh tih m'pah vaengah te kah a cawtkoi la na om ni. (Sheol )
Isaiah 38:10
(parallel missing)
Kai tah, “Saelkhui vongka ah, ka khohnin he dingsueknah neh ka pongpa puei mai vetih, ka kum noi ka bawt mai mako,” ka ti. (Sheol )
Isaiah 38:18
(parallel missing)
Nang aka uem te saelkhui moenih. Dueknah loh nang n'thangthen nim. Tangrhom ah aka suntla rhoek loh na oltak te a lamso moenih. (Sheol )
Isaiah 57:9
(parallel missing)
Manghai te situi neh na yiin. Na bova te na koei tih khohla la na laipai na tueih phoeiah saelkhui la na kunyun. (Sheol )
Ezekiel 31:15
(parallel missing)
Ka Boeipa Yahovah loh he ni a thui. Saelkhui la a suntlak khohnin ah anih te tuidung neh ka thing tih ka nguekcoi sak. A tuiva te ka kueng pah tih tui yet khaw a sihtaeh uh. Anih kongah Lebanon khaw kopang tih anih kongah khohmuen thingkung boeih huum coeng. (Sheol )
Ezekiel 31:16
(parallel missing)
Anih te tangrhom kah aka suntla rhoek neh saelkhui la ka suntlak vaengah a cungkunah ol neh namtom ka hinghuen sak. Te daengah ni Eden thing then boeih neh Lebanon hnothen tui aka o boeih diklai laedil ah dam a ti eh. (Sheol )
Ezekiel 31:17
(parallel missing)
Amih khaw anih neh namtom lakli kah a hlipkhup ah aka om a bantha neh cunghang dongkah rhok taengah saelkhui la suntla uh. (Sheol )
Ezekiel 32:21
(parallel missing)
Anih te Saelkhui lamkah neh pathen hlangrhalh rhoek neh anih aka bom rhoek loh thui uh saeh. cunghang dongkah pumdul rhok dongla suntla uh tih yalh uh lah ko. (Sheol )
Ezekiel 32:27
(parallel missing)
Pumdul lamloh aka cungku hlangrhalh taengah khaw yalh uh hae pawh. A caemtloek hnopai neh saelkhui la suntla uh tih a cunghang te a lu hmuiah a doelh uh. A hlangrhalh rhoek loh mulhing khohmuen ah rhihnah pae cakhaw amamih kah thaesainah te amamih rhuh dongah ni a tlak. (Sheol )
Hosea 13:14
(parallel missing)
Amih te saelkhui kut lamloh ka lat ni. Amih te dueknah lamloh ka tlan ni. Dueknah nang kah duektahaw te melae? Saelkhui nang kah lucik te melae? Suemnah khaw ka mik lamloh thuh uh ni. (Sheol )
Amos 9:2
(parallel missing)
Saelkhui duela ael uh cakhaw amih te ka kut loh te lamkah a loh ni. Vaan la luei uh cakhaw te lamloh amih te ka suntlak sak ni. (Sheol )
Jonah 2:2
(parallel missing)
Te vaengah, “BOEIPA te kamah kah citcai lamloh ka khue tih kai n'doo coeng. Saelkhui bung khui lamloh bomnah kam bih vaengah ka ol na yaak coeng. (Sheol )
Habakkuk 2:5
(parallel missing)
Misurtui dongah khaw hlang hnukpoh. Moemlal khaw a uem uh moenih. Anih te saelkhui bangla a hinglu ka tih amah khaw dueknah bangla hah tlaih pawh. Te dongah namtom boeih te amah hamla a kol tih pilnam boeih te amah hamla a coi. (Sheol )
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
Tedae nangmih taengah kan thui, a manuca taengah kosi aka hong boeih tah laitloeknah om kuekluek saeh, a manuca te hlangyoe aka ti nah te khaw khoboei taengla pha kuekluek saeh. Hlang ang la aka thui te khaw hell hmai la pha kuekluek saeh. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
Na bantang mik loh nang n' khah atah te te koeih lamtah namah lamloh voei. Na pumrho dongkah pakhat a poci akhaw na pum boeih hell la a voeih pawt te nang hamla rhoei bet. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
Na bantang kut loh nang n' khah atah te te tloek lamtah namah lamloh voei. Na pumrho dongkah pakhat a poci te nang hamla then ngai. Te daengah ni na pum boeih tah hell la a caeh pawt eh. (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
Pum aka ngawn rhoek te rhih uh boeh. Tedae hinglu a ngawn thai moenih. Pum neh hinglu boktlap la hell ah aka poci sak thai te mah rhih uh. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
Kapernaum nang khaw, vaan duela na pomsang uh pawt nim? Saelkhui duela na suntla bitni. Nangmih taengah ka thaomnah ka tueng sak he Sodom ah tueng sak koinih, tihnin duela te om suidae. (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
Hlang capa te ol aka tha thil te khaw dongah hlah pueng ni. Tedae Mueihla Cim te aka cal thil te tah tahae tue neh aka lo ham dongah khaw anih te tholh hlah pah mahpawh. (aiōn )
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
Hling laklikah a tuh tah ol te aka ya la om dae dilai kah mawntangnah neh khuehtawn kah hmilhmaknah loh ol te a thing tih a tlongtlai la poeh. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
Te te aka haeh rhal te tah rhaithae ni. Cangah tue tah lunglai tue a bawtnah ni. Cangat rhoek tah puencawn rhoek ni. (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
Te dongah paitaang a yoep uh tih hmai neh a hoeh bangla kumhal kah a bawtnah dongah om van ni. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Kumhal kah a bawtnah dongah om van ni. Puencawn rhoek loh cet uh vetih aka dueng lakli kah boethae rhoek te a hoep ni. (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
Te dongah kai loh nang te, “Nang tah Peter ni. Te dongah hekah lungpang soah hlangboel te ka thoh vetih saelkhui vongka loh noeng mahpawh. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
Te phoeiah na kut neh na kho loh nang n'khah atah te te tloek lamtah namah lamloh voei. Kut panit kho panit om tih dungyan hmai khuila m'voeih lakah a ngun a khaem la hingnah khuiah kun te nang ham hnothen la om. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
Te phoeiah na mik loh nang n'khah atah te te koeih lamtah namah lamloh voei. Mik vang neh hingnah khuila kun te nang ham hnothen la om. Mik panit om tih hell hmai khuila voeih lakah tah. (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
Te phoeiah hlang pakhat loh Jesuh taengla pakcak a paan tih, “Saya, dungyan hingnah ka khueh ham mebang hno then nim ka saii eh,” a ti nah. (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
Kai ming kongah a im a lo boeih, manuca rhoek, ngannu rhoek, a manu napa, a ca rhoek, aka toeng boeih te tah a pueh yakhat a dang vetih dungyan hingnah a pang ni. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
Long ah thaibu kung pakhat a hmuh tih a taengla a paan. Tedae a hnah bueng mueh atah a kung dongah bang khaw hmu pawh. Te dongah, “Dungyan duela nang kah a thaih om boel saeh,” a ti nah tih thaibu kung tah pahoi koh. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
Anunae nangmih cadaek rhoek neh Pharisee hlangthai palat rhoek, pakhat te poehlip sak ham tuili neh rhamrhae na hil uh. Tedae a om tanglai vaengah tah anih te namamih laklah rhaepnit la hell kah a ca la na poeh sak uh. (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
Rhul rhoek, rhulthae cadil rhoek, laitloeknah hell lamkah metlam na rhaelrham uh eh? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Olives tlang ah Jesuh amah bueng a ngol vaengah hnukbang rhoek loh a paan uh tih, “Na lonah neh kumhal kah a bawtnah miknoek tah metlam lae? He rhoek he me vaengah lae a om eh? Kaimih taengah thui lah?” a ti na uh. (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
Te phoeiah banvoei kah rhoek te khaw, 'Thaephoei thil rhoek, kai taeng lamkah loh, rhaithae neh a puencawn rhoek ham a hmoel pah dungyan hmai khuila cet uh. (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
Te vaengah amih te dungyan dantatnah khuila cet uh ni. Tedae aka dueng roek tah dungyan hingnah khuila kun uh ni,” a ti nah. (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
Nangmih kang uen boeih te tuem sak ham amih te thuituen uh. Kai khaw nangmih taengah kumhal kah a bawtnah duela hnin takuem ka om coeng he,” a ti nah. (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
Tedae Mueihla Cim taengah aka soehsal te tah kumhal duela khodawkngainah om mahpawh,” a ti nah. (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
Tedae diklai kah mawntangnah, khuehtawn kah hmilhmaknah neh a tloe boeih ham hoehhamnah ha pawk vaengah ol te a thing tih a tlongtlai la poeh. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
Nang khaw na kut loh n'khah atah hlueng mai. Kut panit om tih hmai aka duek pawh hell la caeh lakah hingnah khuiah a ngun la kun te nang ham hnothen la om. (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
Kho rhoi om tih hell khuila m'voeih lakah a ngun neh hingnah khuila kun te nang hnothen la om. (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
Mik panit om tih hell la m'voeih lakah mikvang neh Pathen ram khuiah kun te nang ham hnothen la om. (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
Te phoeiah Jesuh te longpueng ah a caeh li vaengah hlang pakhat loh pak ha cu tih a cungkueng pah. Te phoeiah, “Saya then dungyan hingnah ka pang ham balae ka saii eh?,” tila a dawt. (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
Tahae tue kah hnaemtaeknah khuiah pataeng im khaw, manuca khaw, ngannu khaw, manu khaw, ca khaw, lohmuen khaw a pueh yakhat la dang het pawt nim? Aka lo ham tue ah dungyan hingnah khaw om pueng. (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
Te dongah a voek tih, “Nang kah a thaih te kumhal duela ca uh boel saeh,” a ti nah te a hnukbang rhoek long khaw a yaak uh. (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
Jakob im ah kumhal due manghai pawn ni. A ram te khaw bawt ti om mahpawh,” a ti nah. (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
A pa rhoek taengah a thui bangla, Abraham neh a tiingan taengah kumhal duela a khueh,” a ti. (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
Khosuen lamloh a tonghma ciim rhoek kah ka dongah a thui vanbangla, (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
Te phoeiah amih te tangrhom dung khuiah cungpung saeh tila olpaek pawt ham Jesuh te a hloep uh. (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
Kapernaum nang te, vaan la na pomsang pawt nim? Tedae Hell la na cungpung bitni. (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
Te vaengah olming pakhat tah Jesuh te noemcai ham tarha thoo tih, “Saya, balae ka saii vetih dungyan hingnah ka pang eh?,” a ti nah. (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
Tedae na rhih uh te kan tueng eh. Pum te a ngawn phoeiah hell la voeih ham saithainah aka khueh te rhih uh. Ue ta, nangmih taengah anih la rhih uh ka ti loel. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
A thai a lai neh a saii dongah boethae kah hnokhoem te boeipa loh a koeh. Ta kumhal kah ca rhoek he amah cadil khuiah tah vangnah kah a ca rhoek lakah cueih uh. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Te dongah kai loh nangmih taengah ka thui, Boethae laikhuehtawn te khaw na paya la khueh uh. Te daengah ni dungyan dap khuila na khum vaengah n'doe uh eh. (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
Tedae saelkhui ah a mik a hoh tih nganboh neh kho a sak vaengah tah Abraham neh a rhang dongkah Lazarus te a hla lamkah a hmuh. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
Jesuh te boei pakhat loh a dawt tih, “Saya then, mebang ka saii nen lae dungyan hingnah ka pang eh?” a ti nah. (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
Anih tah tahae tue vaengah a pawklaih neh kumhal ah dungyan hingnah aka thoeng te dang mueh pawt suidae? a ti nah. (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Te dongah amih te Jesuh loh, “Ta kumhal kah camoe rhoek loh yuloh rhaihlan neh om uh. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
Kumhal kah te dang ham neh duek lamkah loh thohkoepnah dongkah aka tiing rhoek long tah yuu a loh va a sak uh moenih. (aiōn )
that every one who believes in him may have Immortal Life.” (aiōnios )
Te dongah amah aka tangnah boeih tah dungyan hingnah a dang ni. (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
Pathen loh diklai a lungnah tangloeng tih khueh duen capa te a paek. Amah aka tangnah boeih tah poci pawt vetih dungyan hingnah a dang ni. (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
Capa aka tangnah loh dungyan hingnah a khueh. Tedae capa ol aka aek tah hingnah hmu pawt tih anih loh Pathen kah kosi a rhaeh thil. (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
Tedae kai loh ka paek ham tui te aka o tah kumhal ah hal tlaih mahpawh. Te phoeiah anih ka paek ham tui te tah dungyan hingnah ham anih ah aka phuet tuisih tui la om ni,” a ti nah. (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
Aka at loh thapang a dang tih dungyan hingnah dongah cangthaih a coi coeng. Te daengah ni aka tuh neh aka at loh thikat la a omngaih eh. (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
Nangmih taengah rhep rhep kan thui, kai ol a yaak tih ka tueih hlang te aka tangnah loh dungyan hingnah a khueh. Te dongah laitloeknah khuila kun pawh, dueknah lamloh hingnah khuila thoeih coeng. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
A khuiah dungyan hingnah om ni tila na poek uh dongah cacim te na khe uh. Tedae te dongkah aka om rhoek loh kai kawng ni a phong uh. (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Aka poci thai caak ham pawt tih dungyan hingnah la aka naeh caak ham mah saii uh. Te tah Pa Pathen kah kutnoek a daeng tangtae hlang capa loh nangmih m'paek ni,” a ti nah. (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
He tah a pa kah kongaih ni. Te daengah ni capa aka hmu tih amah te aka tangnah boeih loh dungyan hingnah a dang ni. (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
Nangmih taengah rhep rhep ka thui, aka tangnah loh dungyan hingnah a khueh. (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
Kai tah vaan lamkah aka suntla tih aka hing vaidam ni. Khat khat long ni he kah vaidam he a caak atah yoeyah la hing ni. Kai tah diklai hingnah la aka om ka pumsa ni vaidam la kam paek eh,” a ti nah. (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Ka saa aka ca tih ka thii aka o tah dungyan hingnah a khueh. A hnukkhueng khohnin ah anih te kai loh ka thoh ni. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
He tah vaan lamkah aka suntla vaidam ni. Na pa rhoek loh a caak uh tih a duek uh bang moenih. Tekah vaidam aka ca tah yoeyah la hing ni,” a ti nah. (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Amah te Simon Peter loh, “Boeipa, u taengah nim ka caeh uh eh? (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Sal tah im ah kumhal duela a naeh moenih, capa tah kumhal duela naeh ta. (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Nangmih taengah rhep rhep ka thui. Khat khat loh kai ol a kuem atah kumhal duela dueknah hmu loengloeng mahpawh,” a ti nah. (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
Te dongah Judah rhoek loh amah te, “Rhaithae na kaem te hnap ka ming uh. Abraham neh tonghma rhoek te duek coeng dae nang mai loh, ‘Khat khat loh kai ol te a kuem atah kumhal duela dueknah ten voel mahpawh,’ na ti. (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Mikdael la aka thang khat khat kah mik koep tueng tila khosuen lamkah n'yaak noek moenih. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
Kai loh amih taengah dungyan hingnah ka paek tih kumhal duela poci uh loengloeng mahpawh. Te dongah amih te khat khat long khaw kai kut lamloh poelyoe mahpawh. (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
Kai aka tangnah tih aka hing boeih tah kumhal duela duek loengloeng mahpawh, he he na tangnah a?” a ti nah. (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Amah kah hinglu aka lungnah tah poci vetih he diklai ah amah kah hinglu aka hmuhuet loh dungyan hingnah ham te a ngaithuen ni. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Te phoeiah hlangping loh amah te, “Khrih tah kumhal duela naeh tila olkhueng lamkah loh ka yaak uh. Tedae balae tih hlang capa te tai ham a kuek tila na thui? Tekah hlang capa te ulae?” a ti na uh. (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
A olpaek tah dungyan hingnah ni tila ka ming. Te dongah kai loh ka thui te a pa loh kai taengah a thui bangla ka thui van,” a ti. (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Peter loh, “Ka kho he a voelvai ah sil loengloeng boeh,” a ti nah. Jesuh loh, “Nang kan sil pawt koinih kai taengah benbo benpang la na om mahpawh,” a ti nah. (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
Kai khaw pa taengah ka bih vetih nangmih taengah kumhal ah aka om ham a tloe baerhoep te nangmih m'paek ni. (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
Pumsa boeih sokah saithainah te anih na paek. Te daengah ni anih na paek boeih te amih taengah dungyan hingnah la a paek eh. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
Namah bueng te oltak Pathen neh Jesuh Khrih na tueih te, a ming uh te tah dungyan hingnah ni. (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
Ka hinglu he saelkhui ah na phap sut pawt tih na hlangcim te pocinah tong sak ham na paek moenih. (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
Anih te saelkhui ah phap sut pawt ham neh a pumsa loh pocinah tong pawt ham khaw Khrih kah thohkoepnah kawng te a hmaitang tih a thui coeng. (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
Khosuen lamloh a tonghma rhoek, hlangcim rhoek kah a ka dongah Pathen loh a thui boeih te hlinsainah tue a pha duela vaan loh anih a doe ham a kuek. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Te vaengah Paul neh Barnabas loh sayalh la, “Pathen kah olka te thui lamhma ham nangmih taengah om tangkik. Te te na tueihno uh parhi vaengah dungyan hingnah kah amih lai na tloek khaw na tiing uh moenih. Namtom taengla ka mael uh coeng ne. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Namtom rhoek loh a yaak uh vaengah omngaih uh tih Boeipa olka te a thangpom uh. Te dongah aka tangnah rhoek boeih tah dungyan hingnah ham mop la om uh. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
“‘Boeipa loh a saii he khosuen lamkah ni a hmat coeng,’ a ti. (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Diklai suentae lamkah a kutngo hmuhmueh te phaeng a tueng la n'yakming. A thaomnah neh Pathen a coengnah tah dungyan la om. Te dongah amih te basa tloel la om. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Amih loh Pathen kah oltak te laithae neh a thovael uh. Te dongah aka suen lakah a suentae te tho a thueng thil uh tih a bawk uh. Amah tah kumhal ah uemom la om pai. Amen. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
Bibi then kah uehnah nen ngawn tah thangpomnah, hinyahnah, aka nguel dungyan hingnah ni a toem uh. (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
Te dongah dueknah khuiah tholhnah loh n'khulae vanbangla mamih Boeipa Jesuh Khrih lamkah dungyan hingnah khuiah duengnah kah lungvatnah long khaw n'khulae van coeng. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
Tedae tholhnah kah sal aka bi sak lamkah na loeih uh coeng tih Pathen taengah nangmih kah cimcaihnah thaihtak te na dang uh. Te tah dungyan hingnah neh bawt. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Tholhnah phu tah dueknah dae Pathen kah kutdoe tah mamih Boeipa Khrih Jesuh ah dungyan hingnah ni. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
A napa rhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen. (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
Te phoeiah, ‘Unim tangrhom dung la aka suntla eh? Te duek lamkah hang khuen ham tila Khrih ni,’ ti boeh,” a ti tangloeng. (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Althanah dongah Pathen loh boeih a uup pai daengah ni boeih a rhen pai eh. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
A cungkuem he amah lamkah tih amah lamloh amah ham a thoeng sak. Thangpomnah tah kumhal duela amah kah ni. Amen. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
Te dongah hekah diklai he rhoii uh boeh. Tedae lungbuei tlaihvongnah neh thohai uh. Pathen kah kongaih neh a boethen, a kolo neh a lungcuei te tah na soepsoei uh ni ta. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Olhuep kah pumphoenah bangla khosuen tue ah kam ana khuem. (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
Tedae Pathen kah dungyan olpaek bangla tonghma olcim dongah phoe coeng. Te dongah namtom boeih ham tangnah dongkah olngainah te a phoe sak. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Pathen bueng he a cueih dongah amah te Jesuh Khrih lamloh kumhal ah thangpomnah om saeh, Amen. (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Menim aka cueih? Menim cadaek? Ta kumhal kah oelhkung tah menim? Diklai kah cueihnah he Pathen loh a dap sak pawt nim? (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Cueihnah he lungcuei rhoek taengah ka thui uh. Tedae cueihnah he ta kumhal kah voel moenih, ta kumhal kah aka mitmoeng boei rhoek kah moenih. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Tedae olhuep khuiah a thuh Pathen kah cueihnah ni ka thui uh. Te tah khosuen hlanah ni Pathen loh mamih kah thangpomnah ham a nuen coeng. (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Te te ta kumhal kah boei rhoek khuiah a ming moenih. Ming uh koinih thangpomnah Boeipa te tai uh pawt suidae. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Pakhat khaw amah neh amah hoilae uh boel saeh. Nangmih khuikah khat khat loh ta kumhal ah hlang cueih la om ham a poek atah hlang ang la om dae saeh. Te daengah ni hlang cueih la a om eh. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Te dongah cakok loh ka manuca te a khah atah kumhal ah maeh ka ca voel mahpawh. Te daengah ni ka manuca te ka khah pawt eh. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Te tah amih taengah mueimae la ana thoeng coeng. Tedae kumhal kah a bawtnah loh amih taengla a pha te mamih rhalrhingnah ham a daek coeng. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
Aw dueknah, nang kah voelphoengnah te melam nim? Aw dueknah nang kah suehling te melam nim? (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
Ta kumhal kah pathen tah amih ah om tih aka tangnahmueh rhoek kah poeknah te a dael sak. Te vaengah Khrih thangpomnah olthangthen kah khoval te aa voelpawh. Amah tah Pathen kah mueimae ni. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
Te dongah kolkalh kah phacip phabaem aka phoeng long he dungyan thangpomnah kah a khiing te mamih ham a puehkan lamloh a puehkan la a thoeng sak. (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Mamih kah hmuh tangtae dongah pawt tih hmuh pawt te ni m'paelki uh. Hmuh tangtae long he kolkalh om tih hmuh mueh long tah dungyan duela cak. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
Mamih kah diklai dap im te a phae atah, Pathen kah a imsak, kut neh saii mueh dungyan im te vaan ah ng'khueh uh coeng tila m'ming uh. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
A daek bangla, a thaek te daengtloel taengla a paek tih a duengnah loh kumhal duela naeh van. (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Ka laithae pawt te kumhal due uemom la aka om Pathen neh Boeipa Jesuh kah a napa loh a ming. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
Mamih kah tholhnah kongah amah aka hnawn uh te. Te daengah ni ta kumhal kah aka pai boethae khui lamloh a pa neh Pathen kah kongaih bangla mamih n'hlawt eh. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Thangpomnah tah a taengah kumhal kah kumhal ah om pai saeh. Amen. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Amah kah pumsa la aka tuh loh pumsa kah hmawnnah a ah ni. Tedae Mueihla ah aka tuh tah Mueihla kah dungyan hingnah a ah ni. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
Boeilu neh saithainah khaw, thaomnah neh taemrhainah khaw, ming khue boeih te ta kumhal bueng kah pawt tih hmailong kah khaw boeih a poe. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
Hnukbuet ah khaw ta kumhal kah diklai khosing neh yilh dongkah saithainah boei banglam ni te dongah te na pongpa uh. Althanah kah a ca rhoek te a khuiah mueihla a tueng pah coeng. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
Te daengah ni Khrih Jesuh lamloh mamih taengah rhennah neh aka thoeng ham a lungvatnah khuehtawn te a baetawt la kumhal ah a tueng eh. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
Cungkuem aka suen Pathen dongah yan lamkah a thuh olhuep kah hnokhoemnah te hlang boeih tueng ham ni. (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Te tah kumhal kah mangtaeng vanbangla mamih Boeipa Khrih Jesuh ah a saii coeng. (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
Amah thangpomnah tah hlangboel so neh Khrih Jesuh dong lamloh cadil cahma boeih taengah kumhal kah kumhal ah om saeh. Amen. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Thii neh pumsa kah hnueihnah te mamih taengah a om moenih. Tedae boeilu rhoek, saithainah, he yinnah khuikah diklai thaomnah, vaan ah halangnah mueihla ni m'pai thil uh. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Te dongah a Pa Pathen te kumhal duela thangpomnah om saeh. Amen. (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
Olhuep te khosuen lamkah neh suentae lamkah a thuh coeng dae tahae atah a hlangcim rhoek ham a phoe pah. (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Te rhoek tah Boeipa mikhmuh lamkah neh a thadueng kah thangpomnah lamloh kumhal rhawpnah te dantatnah la a paek ni. (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
Amah mamih kah Boeipa Jesuh Khrih neh mamih kah pa Pathen loh mamih n'lungnah tih dungyan thaphohnah neh lungvatnah dongkah ngaiuepnah then te m'paek. (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
Tedae he nen he n'rhen coeng. Te daengah ni Khrih Jesuh tah thinsennah boeih neh ka khuiah a tueng lamhma eh. Amah soah tangnah ham aka cai rhoek kah dungyan hingnah ham a ninglam pakhat la om sak ham ni. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Tahae ah kumhal kah Manghai, aka kuei, hmuhmueh Pathen bueng te hinyahnah neh thangpomnah kumhal kah kumhal duela om saeh. Amen. (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Tangnah kah thingthuelnah te a then la thingthuel lamtah dungyan hingnah te lo lah. Te ham ni ng'khue tih a then olphoei te laipai a yet hmaiah na phong. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
Amah bueng ni aka nguel la om tih m'phavawt vangnah khuiah kol. Anih aka hmu he hlang om pawt tih a hmuh ham khaw coeng thai pawh. Amah taengah te hinyahnah neh thaomnah dungyan la om saeh. Amen. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Ta kumhal kah kuirhang rhoek te kopoek sang pawt ham, aka nguel pawh khuehtawn soah ngaiuep pawt ham uen lah. Tedae omngaihbawnnah ham cungkuem te kodam la mamih aka pae Pathen taengah, (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Mamih n'khang tih aka cim khuenah neh n'khue te mamih kah bibi nen pawt tih Pathen amah kah mangtaengnah neh lungvatnah rhangnen ni. Te te khosuen tue hlanah ni Jesuh Khrih ah mamih m'paek coeng. (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Te dongah a coelh rhoek ham te boeih ka ueh. Te daengah ni khangnah te amih loh dungyan thangpomnah neh Khrih Jesuh ah a dang uh van eh. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Demas loh kai n'phap tih ta kumhal kah he a lungnah. Te dongah Thessalonika la, Kresens te Galati la, Titu te Dalmatia la vik cet. (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
Boeipa loh khoboe thae boeih lamkah kai n'hlawt vetih vaan kah amah ram khuila n'daem sak ni. Amah te kumhal ah kumhal duela thangpomnah om saeh. Amen. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
Te te oltak Pathen loh khosuen tue hlanah ni a kam coeng. (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
Hlangrhong neh lunglai kah hoehhamnah te hnawt ham mamih n'toel coeng. Kumhal ah a cuepmueih la, a tiktam la, hingcim la hing uh pawn sih. (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
Te daengah ni Boeipa kah lungvatnah rhangneh n'tang uh coeng tih dungyan hingnah kah ngaiuepnah dongah rhopangkung la n'om uh coeng. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
Tahae kah hnin at na paek uh rhoi dongah anih te dungyan na dang khaming. (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
Tedae tahae kah hnukkhueng khohnin ah capa lamloh mamih taengah a thui. Anih te cungkuem aka pangkung la a hmoel tih lunglai te khaw anih rhangneh a saii. (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
Tedae capa te tah, “Aw Pathen, na ngolkhoel tah kumhal kah kumhal la cak tih na ram kah conghol tah duengnah conghol la om. (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
Te vanbangla a tloe ah khaw, “Nang tah Melkhizedek kah aitlaeng bangla kumhal due na khosoih coeng,” a ti. (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
Te dongah dungyan khangnah a hnun la a ol aka ngai rhoek boeih taengah rhuemtuet la a om pah. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
Pathen taengah tangnah, baptisma kawng thuituennah, kut tloengnah, aka duek thohkoepnah neh dungyan laitloeknah, khoengim te koep tloeng uh boel sih. (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
Pathen kah olka then neh aka lo ham tue kah thaomnah a ten phoeiah, (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
Te ah mamih yueng puencoe la Jesuh kun tih Melkhizedek kah aitlaeng bangla kumhal ah khosoihham la om coeng. (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
“Nang tah Melkhizedek kah aitlaeng bangla kumhal ah na khosoih coeng,” tila a phong. (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah. (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
Tedae kumhal duela aka naeh tih a cak la aka om khosoih khaw amah ni. (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah he a cilpoe pawn ni. (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rho la a khue rhoek loh a dang eh. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
Te koinih diklai a tongnah lamloh khing a patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kah a bawtnah dongah rhenten phoe coeng. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
Hmuh mueh lamkah hmuh koi la coeng sak ham Pathen kah olka loh lunglai a tarhoek tila tangnah neh n'yakming uh. (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
Jesuh Khrih tah hlaem neh tihnin kumhal due khaw amah la om. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
Tahae ah ngaimongnah Pathen loh, duek khui lamloh dungyan paipi thii neh, tu rhoek kah tudawn tanglue, mamih kah Boeipa Jesuh aka mawt loh, (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
A kongaih saii sak ham te hnothen cungkuem neh nangmih n'tarhoek saeh. A hmaikah a kolo te Jesuh Khrih rhangneh mamih ah a saii coeng. Thangpomnah tah kumhal kah kumhal duela amah kah ni. Amen. (aiōn )
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
Lai tah hmai ni, boethae kah diklai ni. Lai tah mamih pumrho lamkah hmoel uh coeng. Te long te pum tom a nook tih, a rhuirhong a yung a pa te a hlup tih hell neh a hoeh. (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
Aka hmawn thai cangtii lamkah pawt tih aka kuei, aka hing tih aka naeh Pathen kah olka lamloh n'cun coeng. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
Tedae Boeipa kah olka tah kumhal duela cak. Tekah olka tah nangmih taengah thui tangtae olthangthen dae ni. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Khat khat long khaw a thui atah Pathen kah olrhuh bangla thui saeh. Khat khat long ni a thohtat atah Pathen loh thadueng a koei pah bangla thotat saeh. Te daengah ni a cungkuem dongah Jesuh Khrih lamloh Pathen te a thangpom eh. Thangpomnah neh thaomnah tah kumhal kah kumhal due amah taengah om. Amen. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Lungvatnah cungkuem kah Pathen neh Khrih Jesuh kah dungyan a thangpomnah dongla nangmih aka khue amah loh kolkalh kah patang lamloh nangmih te m'moeh vetih, n'duel vetih, n'thaphoh vetih, n'thoh bitni. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Thaomnah tah Amah taengah kumhal duela om saeh. Amen. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
Te daengah ni mamih Boeipa neh Khangkung Jesuh Khrih kah dungyan ram la kunnah te nangmih ham kodam la han thap eh. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Pathen loh puencawn rhoek a tholh uh atah hlun pawh. Te dongah hell tlak nah thirhui neh a hmuepnah la a voeih tih laitloeknah ham a khoh. (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
Tedae mamih Boeipa neh khangkung Jesuh Khrih kah lungvatnah neh mingnah dongah rhoeng uh. Thangpomnah tah amah taengah kumhal tue duela om pawn saeh. Amen. (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
Hingnah long tah ha phoe ngawn coeng. Te vaengah dungyan hingnah te ka hmuh uh tih ka phong uh vanbangla nangmih taengah ka puen uh. Te tah pa taengah om tih mamih taengah ha phoe coeng. (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
Diklai he khaw, anih kah hoehhamnah he khaw khum. Tedae Pathen kah kongaih aka saii tah kumhal duela om. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
He tah mamih taengah a caeng dungyan hingnah olkhueh ni. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
A manuca aka hmuhuet boeih tah hlang aka ngawn la om. Hlang aka ngawn boeih tah a khuiah dungyan hingnah naeh pawt tih khueh pawh tila na ming uh. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
Te dongah he ni laipai la aka om coeng. Pathen loh mamih taengah dungyan hingnah m'paek coeng tih te hingnah tah a capa dongah om. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
Pathen Capa kah ming aka tangnah rhoek loh dungyan hingnah na khueh uh te ming sak ham ni hekah he nangmih taengah kan daek. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Te dongah Pathen capa ha pawk te m'ming uh. Te vaengah oltak te ming sak ham mamih he kopoek m'paek coeng. Te dongah oltak neh a Capa Jesuh Khrih dongah n'om uh. Amah tah oltak Pathen neh dungyan hingnah la om. (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
Oltak te mamih dongah a naeh dongah mamih taengah khaw kumhal due om ni. (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
Te phoeiah a hmakhuen te a ngaithuen uh pawt tih a imlo aka toeng puencawn rhoek te laitloeknah khohnin puei ham a hmuepnah khuiah hloong neh dungyan a khoh coeng. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
Sodom neh Gomorrah neh a taengvai khopuei rhoek bangla te rhoek kah omih te phek om. Cukhalh uh tih pumsa hnukah a hloeh la aka cet tah dungyan dantatnah hmai a yook te cueihlohnah lo a tawn coeng. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Tuitunli kah tuiphu aka lueng loh amih kah yahkoi te a hom sak. Aisi hlangpoeng rhoek loh amih te yinnah khuikah a hmuepnah ah kumhal duela a khoem. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
Pathen kah lungnah dongah namamih te tuem uh. Dungyan hingnah ham mamih Boeipa Jesuh Khrih kah rhennah te lamtawn uh. (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
Mamih khangkung Pathen bueng te mamih kah Boeipa Jesuh Khrih rhangneh thangpomnah, Boeilennah, thaomnah neh saithainah loh khosuen daengrhae hlan neh tahae lamkah kumhal boeih ah om saeh. Amen. (aiōn )
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
Mamih khaw ram la n'saii tih a napa Pathen taengah khosoih la aka nawn amah te thangpomnah neh thaomnah kumhal kah kumhal duela soep saeh. Amen. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
Ka hing bal tih ka duek bal coeng dae kumhal kah kumhal duela aka hing la ka om coeng he. Dueknah neh saelkhui kah cabi khaw ka khueh. (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
Tedae mulhing rhoek loh thangpomnah, hinyahnah neh uemonah te ngolkhoel dongkah aka ngol rhoek te a paek vaengah, amih te kumhal kah kumhal duela hing. (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
Patong pakul pali tah ngolkhoel dongkah aka ngol hmaiah bakop uh vetih kumhal kah kumhal duela aka hing te a bawk uh ni. A rhuisam te ngolkhoel hmaiah a tloeng uh tih, “A koih la na om pai,” a ti uh. (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
Vaan neh diklai hman, diklai khui neh tuili sokah kutngo boeih neh a khuikah boeih long khaw, “Ngolkhoel sokah aka ngol neh tuca te yoethennah, hinyahnah, thangpomnah neh thaomnah te kumhal ah kumhal duela om saeh,” a ti uh te ka yaak. (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
Te vaengah marhang a pol lawt ka hmuh. A sokah aka ngol tah a ming te dueknah la om tih Saelkhui loh anih te a vai. Amih te diklai pali ah pakhat sokah, thunglang neh, khokha neh, dueknah neh, diklai satlung neh ngawn hamla saithainah a paek. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
“Amen, Mamih kah Pathen te yoethennah, thangpomnah, cueihnah, uemonah, hinyahnah, thaomnah neh thadueng tah kumhal ah kumhal duela om saeh! Amen,” a ti uh. (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Puencawn a panga loh a ueng vaengah aisi pakhat vaan lamkah diklai la tla. A taengah tangrhom dung kah tangrhom cabi te a paek. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
Te dongah tangrhom dung kah tangrhom te a ong tih tangrhom lamkah a khuu te hmai khuu la muep ha thoeng. Te vaengah tangrhom khuu loh khomik neh yilh te a hmuep sak. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
Amih ah tangrhom dung kah puencawn te manghai la om. Anih ming te Hebrew la Abaddon tih Greek la Apollyon tila om. (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
Te phoeiah kumhal ah kumhal duela aka hing rhangneh a toemngam coeng. Amah loh vaan neh a khuikah te khaw, diklai neh a khuiah te khaw, tuitunli neh a khuiah te khaw a suen coeng. A tue loh om voel mahpawh. (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
A olphongnah a khah rhoi vaengah satlung te tangrhom dung lamkah ha luei vetih amih rhoi te caem la a khueh ni. Te vaengah amih te a noeng vetih a ngawn ni. (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
Puencawn a parhih loh a ueng hatah vaan ah ol bungbung cai tih, “Diklai ram te mamih Boeipa neh amah Khrih kah ram la om coeng. Te dongah kumhal kah kumhal duela a poeng pawn ni,” a ti uh. (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
Te phoeiah vaan bangli ah aka ding puencawn pakhat ka hmuh. Dungyan olthangthen te diklai hman aka hung rhoek namtom boeih taengah khaw, pilnam koca taengah khaw, ol com ol cae taengah thui ham hang khuen. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
Amih phaepnah hmaikhu te khaw kumhal kah kumhal la luei. Satlung neh a muei aka bawk rhoek, khat khat loh a ming dongkah kutnoek aka dang long tah khoyin khothaih a duemnah khueh pawh. (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
Te vaengah mulhing pali ah pakhat loh kumhal kah kumhal la aka hing Pathen kah thinsanah neh aka bae sui bunang parhih te puencawn parhih taengah a paek. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Satlung na hmuh te om coeng dae tahae ah om pawh. Tedae tangrhom dung lamkah ha thoeng tih pocinah te paan la cai coeng. Te dongah diklai dongkah khosa rhoek tah a ngaihmang uh ni. Te rhoek kah ming tah diklai a tongnah lamloh hingnah cayol ah a daek pah moenih. Satlung aka om coeng dae om pawt tih koep aka phoe te a hmuh uh. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
Te phoeiah a pabae la, “Hallelujah! a hmaikhu te kumhal kah kumhal la khu,” a ti. (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
Tedae satlung neh a hmaiah miknoek aka saii laithae tonghma tah a tuuk coeng. Te nen te satlung kah kutnoek aka dang rhoek neh a muei aka bawk rhoek te a rhaithi coeng. Te dongah kat neh aka ung hmai tuili ah a hing la bok a voeih. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
Puencawn pakhat vaan lamkah ha rhum te ka hmuh. Te vaengah a kut ah tangrhomdung kah cabi neh thirhui a len a pom. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Te vaengah anih te tangrhom dung ah a hlak tih a tlaeng phoeiah kutnoek a daeng thil. Te dongah kum thawngkhat a cup hlandue namtom rhoek te rhaithi voel mahpawh. Te phoeiah tah anih te a tue kolkalh tah hlah ham a kuek. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
Amih aka rhaithi rhaithae te khaw satlung neh laithae tonghma loh a om nah te khaw, kat hmai tuili ah a voeih tih kumhal kah kumhal la khoyin khothaih a phaep uh ni. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
Tuitunli long khaw amah khuiah aka duek rhoek te a paek tih dueknah neh Saelkhui long khaw a khuiah aka duek rhoek te a paek. Te phoeiah amamih kah khoboe vanbangla rhip lai a tloek. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
Te phoeiah dueknah neh Saelkhui te hmai tuili la a hlak. Te hmai tuili te a pabae dueknah ni. (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
Te dongah khat khat loh hingnah cabu dongah ming a daek te a hmuh pawt atah hmai tuili ah a hlak. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
Tedae rhalyawp neh aka tangnahmueh rhoek, hlang rhong pa ing rhoek, hlang aka ngawn, hlanghalh rhoek, rhunsi khuehkung rhoek, mueibawk rhoek neh laithae rhoek boeih tah kat hmai aka ung tuili te amih kah buham la om ni. Te tah dueknah pabae la om,” a ti. (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
Amih te Boeipa Pathen loh a tue coeng dongah khoyin khaw om voel pawh, Hmaiim kah a vangnah neh Khomik kah vangnah khaw ngoe pawt vetih kumhal kah kumhal duela a poeng uh ni. (aiōn )